This latest volume by Jean Richard is concerned with the evolution of the crusading movement and with the interaction between crusaders and indigenous peoples of the Near East. The articles look at changes in the concept of crusading, means of financing it, and forms of indulgence; at how the adoption of maritime transport created a need to control the sea, and how contacts with the Muslims could lead to peaceful means of resolving conflict and dealing with prisoners. In their lands in the east, the Latins accommodated the feudal structures they brought with them to local conditions, especially in the mountains. Both in this and in the religious sphere compromises were made, and in this co-existence each community preserved its individuality. The final section then considers roles played by eastern Christians in the contacts between Europeans and Mongols. Si les origines de la croisade retiennent l'attention, son évolution mérite elle aussi intérêt. La conception de la croisade, les modalités du financement, la forme d'indulgence, se sont modifiées; l'adoption du transport par bateau a nécessité la prise du contrôle de la mer. Les affrontements avec les Musulmans ont provoqueé des contacts, ainsi pour règler le sort des prisonniers; on a cheché des solutions pacifiques au conflit. Dans leurs possessions orientales, les Francs ont adapté le régime seigneurial aux conditions locales et, tout en gardant intacte leur structure féodale, réservé, surtout dans les montagnes, leur place aux chefs indigènes, Les contacts de civilisation sont réels, mais chaque communauté garde some individualité. Il en est de même dans le domaine religieux, où il a fallu adopter des compromis pout permettre une réelle coexistence. Et finalement les chrétiens orientaux ont été les agents du rapprochement entre Francs and Mongols.

In Honorius III et l'Orient (1216-1227), Pierre-Vincent Claverie offers a large-scale study of the oriental policy developed by Pope Honorius III at the time of the Fifth Crusade. His book is enriched by 150 unpublished bulls presenting Honorius III as a worthy successor of Innocent III and a constant defender of the Holy Land. Its scope embraces also the relations of the Holy See with the Latin clergy in the East, the different oriental christian faiths and the military orders.

The Mongols and the West provides a comprehensive survey of relations between the Catholic West and the Mongol Empire from the first appearance of Chinggis (Genghis) Khan’s armies on Europe’s horizons in 1221 to the battle of Tannenberg in 1410. This book has been designed to provide a synthesis of previous scholarship on relations between the Mongols and the Catholic world as well as to offer new approaches and conclusions on the subject. It considers the tension between Western hopes of the Mongols as allies against growing Muslim powers and the Mongols’ position as conquerors with their own agenda, and evaluates the impact of Mongol-Western contacts on the West’s expanding knowledge of the world. This second edition takes into account the wealth of scholarly literature that has emerged in the years since the previous edition and contains significantly extended chapters on trade and mission. It charts the course of military confrontation and diplomatic relations between the Mongols and the West, and re-examines the commercial opportunities offered to Western merchants by Mongol rule and the failure of Catholic missionaries to convert the Mongols to Christianity. Fully revised and containing a range of maps, genealogical tables and both European and non-European sources throughout, The Mongols and the West is ideal for students of medieval European history and the crusades.

In The Mongol Empire between Myth and Reality, Denise Aigle presents the Mongol empire as a moment of contact between political ideologies, religions, cultures and languages, and, in terms of reciprocal representations, between the Far East, the Muslim East, and the Latin West. The first part is devoted to “The memoria of the Mongols in historical and literary sources” in which she examines how the Mongol rulers were perceived by the peoples with whom they were in contact. In “Shamanism and Islam” she studies the perception of shamanism by Muslim authors and their attempts to integrate Genghis Khan and his successors into an Islamic framework. The last sections deal with geopolitical questions involving the Ilkhans, the Mamluks, and the Latin West. Genghis Khan’s successors claimed the protection of “Eternal Heaven” to justify their conquests even after their Islamization.

The first multivolume encyclopedia to document the history of one of the most influential religious movements of the Middle Ages—the Crusades. The Crusades: An Encyclopedia surveys all aspects of the crusading movement from its origins in the 11th century to its decline in the 16th century. Unlike other works, which focus on the eastern Mediterranean region, this expansive four-volume encyclopedia also includes the struggle of Christendom against its enemies in Iberia, Eastern Europe, and the Baltic region, and also covers the military orders, crusades against fellow Christians, heretics, and more. This work includes comprehensive entries on personalities such as Godfrey of Bouillon, who refused the title "King of Jerusalem," and St. Bernard of Clairvaux, who tore up his own clothing to make symbols of the cross for crusaders, as well as key events, countries, places, and themes that shed light on everything from the propaganda that inspired crusading warriors to the ways in which they fought. Special coverage of topics such as taxation, pilgrimage, warfare, chivalry, and religious orders give readers an appreciation of the multifaceted nature of these "holy wars."

In this impressive synthesis, William Harris narrates the history of the sectarian communities of Mount Lebanon and its vicinity. He offers a fresh perspective on the antecedents of modern multi-communal Lebanon, tracing the consolidation of Lebanon's Christian, Muslim, and Islamic derived sects from their origins between the sixth and eleventh centuries. The identities of Maronite Christians, Twelver Shia Muslims, and Druze, the mountain communities, developed alongside assertions of local chiefs under external powers from the Umayyads to the Ottomans. The chiefs began interacting in a common arena when Druze lord Fakhr al-Din Ma'n achieved domination of the mountain within the Ottoman imperial framework in the early seventeenth century. Harris knits together the subsequent interplay of the elite under the Sunni Muslim Shihab relatives of the Ma'ns after 1697 with demographic instability as Maronites overtook Shia as the largest community and expanded into Druze districts. By the 1840s many Maronites conceived the common arena as their patrimony. Maronite/Druze conflict ensued. Modern Lebanon arose out of European and Ottoman intervention in the 1860s to secure sectarian peace in a special province. In 1920, after the Ottoman collapse, France and the Maronites enlarged the province into the modern country, with a pluralism of communal minorities headed by Maronite Christians and Sunni Muslims. The book considers the flowering of this pluralism in the mid-twentieth century, and the strains of new demographic shifts and of social resentment in an open economy. External intrusions after the 1967 Arab-Israeli war rendered Lebanon's contradictions unmanageable and the country fell apart. Harris contends that Lebanon has not found a new equilibrium and has not transcended its sects. In the early twenty-first century there is an uneasy duality: Shia have largely recovered the weight they possessed in the sixteenth century, but Christians, Sunnis, and Druze are two-thirds of the country. This book offers readers a clear understanding of how modern Lebanon acquired its precarious social intricacy and its singular political character.

The book explores the affairs of Mount Lebanon and its surrounds through fourteen centuries, beginning with the emergence of its Christian, Muslim and Islamic-derived communities between the sixth and eleventh centuries. Against this backdrop, it interprets the modern republic of Lebanon from Ottoman antecedents to present day crises.