A Strong Sense of Unity and tradition frames a fascinating history of Manchester, New Hampshire's Franco-American community. Author Robert B. Perreault presents this story through compelling vignettes, including the triumphant success of photographer Ulric Bourgeois, the undeniable conflict between the French and Irish immigrants and a colorful profile of book collector and author Adélard Lambert. Featuring vintage images from Perreault's private collection, this work is a stunning visual narrative of the French-Canadian contributions to local culture. Book jacket.

Known as New Hampshire's "Queen City," Manchester could be called "Change City." Throughout its history, it has reinvented itself many times. From a Native American fishing and gathering place called Amoskeag to a Yankee colonial town known as Derryfield, it became a multiethnic industrial center, the "Manchester of America," home of the world-famous Amoskeag Manufacturing Company (1831-1936). When Amoskeag Manufacturing closed during the Depression, "the city that would not die" was reborn through more diversified industries that carried it through the post-World War II era. Several decades of urban renewal saw the demolition of many older buildings and entire neighborhoods. Lamenting the loss of Boston & Maine Railroad's Union Station and St. Mary's Bank's marble building, Manchester residents drew inspiration from the US bicentennial in 1976 to create a renaissance of interest in history and architecture, which brought about the adaptation to modern use of several remaining older structures. Yet more major losses came in 1978 and 1989 with the destruction of the State Theatre and Manchester's beloved Notre Dame Bridge.

Every June the city of Lowell, Massachusetts, celebrates Franco-American Day, raising the Franco-American flag and hosting events designed to commemorate French culture in the Americas. Though there are twenty million French speakers and people of French or francophone descent in North America, making them the fifth-largest ethnic group in the United States, their cultural legacy has remained nearly invisible. Events like Franco-American Day, however, attest to French ethnic permanence on the American topography. In Franco-America in the Making, Jonathan K. Gosnell examines the manifestation and persistence of hybrid Franco-American literary, musical, culinary, and media cultures in North America, especially New England and southern Louisiana. To shed light on the French cultural legacy in North America long after the formal end of the French empire in the mid-eighteenth century, Gosnell seeks out hidden French or “Franco” identities and sites of memory in the United States and Canada that quietly proclaim an intercontinental French presence, examining institutions of higher learning, literature, folklore, newspapers, women’s organizations, and churches. This study situates Franco-American cultures within the new and evolving field of postcolonial Francophone studies by exploring the story of the peoples and ideas contributing to the evolution and articulation of a Franco-American cultural identity in the New World. Gosnell asks what it means to be French, not simply in America but of America.

"In this book, Gerard J. Brault offers an introduction to Franco- American culture, covering the group's history, ideology, language, and literature; architecture, art, folklore, and music; demography, education, politics, religion, and sociology. " Back cover of book.

Read the story of French Canadian migration into the Vermont and New York with photographs of their vibrant heritage. French Canadian migration into the Champlain Valley in Vermont and New York from the 1850s onward changed the landscape of the Northeast in significant and often subtle ways. As a substantial part of the labor force, Franco-Americans harvested the lumber and mined the stone that built the North Country of both states. They built elaborately appointed churches that served as cornerstones of their communities and a testament to their deep religious faith. They were professionals who ran businesses on the main streets of the bucolic villages and towns around Lake Champlain, as well as farmers and mill workers who eked out a life toiling in the dirt and in textile factories. They formed innumerable fraternal organizations and societies like the Union St. Jean Baptiste and the Champlain Chevaliers to preserve their culture and religion, often in the face of discrimination. The photographs in this volume document their vibrant heritage.

Here, for the first time exclusively through the medium of vintage postcards, the people, streets, businesses, institutions, and recreational areas of bygone Manchester return to life. Manchester presents images of the worlds largest producer of textiles, which attracted a patchwork of cultures from many lands. It tells where the first telephone conversation by a U.S. president occurred. It evokes the city that colorful individuals such as a nearly lifelong hermit, the smallest married couple in the world, a famous comic strip cartoonist, a best-selling novelist, the founders of cosmetics and fast-food empires, and a comedic superstar all called home.