French traditions in America do not live solely in Louisiana. Franco-American Identity, Community, and La Guiannée travels to Ste. Genevieve, Missouri, and Prairie du Rocher, Illinois, to mark the Franco-American traditions still practiced in both these Midwestern towns. This Franco-American cultural identity has continued for over 250 years, surviving language loss, extreme sociopolitical pressures, and the American Midwest's demands for conformity. Ethnic identity presents itself in many forms, including festivals and traditional celebrations, which take on an even more profound and visible role when language loss occurs. On New Year's Eve, the guionneurs, revelers who participate in the celebration, disguise themselves in eighteenth- and nineteenth-century costume and travel throughout their town, singing and wishing New Year's greetings to other members of the community. This celebration, like such others as Cajun Mardi Gras in Louisiana, Mumming in Ireland and Newfoundland, as well as the Carnaval de Binche, belongs to a category of begging quest festivals that have endured since the Medieval Age. These festivals may have also adapted or evolved from pre-Christian pagan rituals. Anna Servaes produces a historical context for both the development of French American culture as well as La Guiannée in order to understand contemporary identity. She analyzes the celebration, which affirms ethnic community, drawing upon theories by influential anthropologist Victor Turner. In addition, Servaes discusses cultural continuity and its relationship to language, revealing contemporary expressions of Franco-American identity.

French traditions in America do not live solely in Louisiana. Franco-American Identity, Community, and La Guiannée travels to Ste. Genevieve, Missouri, and Prairie du Rocher, Illinois, to mark the Franco-American traditions still practiced in both these Midwestern towns. This Franco-American cultural identity has continued for over 250 years, surviving language loss, extreme sociopolitical pressures, and the American Midwest's demands for conformity. Ethnic identity presents itself in many forms, including festivals and traditional celebrations, which take on an even more profound and visible role when language loss occurs. On New Year's Eve, the guionneurs, revelers who participate in the celebration, disguise themselves in eighteenth- and nineteenth-century costume and travel throughout their town, singing and wishing New Year's greetings to other members of the community. This celebration, like such others as Cajun Mardi Gras in Louisiana, Mumming in Ireland and Newfoundland, as well as the Carnaval de Binche, belongs to a category of begging quest festivals that have endured since the Medieval Age. These festivals may have also adapted or evolved from pre-Christian pagan rituals. Anna Servaes produces a historical context for both the development of French American culture as well as La Guiannée in order to understand contemporary identity. She analyzes the celebration, which affirms ethnic community, drawing upon theories by influential anthropologist Victor Turner. In addition, Servaes discusses cultural continuity and its relationship to language, revealing contemporary expressions of Franco-American identity.

Intended to help readers develop an appreciation of the contributions of Franco-Americans to the cultural heritage of the United States, this book, the first of six volumes, presents 14 readings representing many perspectives--from the historical to the sociological--illustrating the thinking and feelings of those in the forefront of Franco-American studies. This volume includes the following articles: "What is an American?" (Madeleine Giguere); "One Piece in the Great American Mosaic" (Robert Perreault); "Louisiana's French Heritage" (Truman Stacey); "Haiti" (Thomas E. Weil); "The Huguenots" (Marie-Reine Mikesell); "The Acadians of Maine" (Julie Albert); "The French in Vermont" (Peter Woolfson); "The Rapid Assimilation of Canadian French in Northern Vermont" (Peter Woolfson);"The Franco-American Heritage in Manchester, New Hampshire" (Thaddeus M. Piotrowski); "A History of Franco-American Journalism" (Paul Pare); "Bilingual Living" (Normand C. Dube); "Cajun French and French Creole: Their Speakers and the Questions of Identities" (Dorice Tentchoff); "La Cuisine Chez-Nous" ("Our Cuisine", Sr. Marguerite Cyr); and "Louisiana's Creole-Acadian Cuisine" (Ernest Gueymard). (LH)

Complex patterns of acculturation are revealed in the most comprehensive ethnographic study of contemporary French immigrants in the United States. Written by a French-born American anthropologist who has insider status among French Americans, The French in the United States offers a fresh look at the histories and experiences of French immigrants. In the foreign-born generation, a high degree of social integration into American society co-exists with the maintenance of a French identity which manifests itself in the areas of language, culture, and perceptions. The French heritage does not usually endure past the second generation, however, because its maintenance within the family is not adequately supported by collective efforts, due to a lack of cohesiveness among French-born individuals who have become permanent immigrants. A number of factors account for the foregoing: the small number of French natives in the United States, their scattered geographical distribution, the absence of spatially defined communities populated by direct immigrants from France, and a very high rate of intermarriage. Another important factor is the primarily individual nature of migration from France to this country since the last half of the 20th century, and a highly developed sense of self-direction in those who stay permanently. Their French identity must be regarded as cultural rather than ethnic: it is tied to a distant homeland, rather than to a group with territorial, institutional, and organizational identity in the United States. Lindenfeld delves into the makings of this French identity and distinguishes French immigrants from other Americans.