“A respected historian and researcher” —Publishers Weekly “A prize is waiting somewhere out there, which Linda Holmes richly deserves for revisiting some appalling realities in a positive way fifty years after the fact.” —Nancy Steffens Seaman, Smithsonian Magazine’s Board of Editors “A tribute to courage and determination of the men who endured it...I ate the book up, and was disappointed to come to the end so fast, and this hasn’t happened to me in a long time.” —Otto Schwarz, Burma Railway survivor and founder, USS Houston Survivors’ Association. ”Linda Goetz Holmes has focused on a most interesting, and somewhat neglected, period of the Allied POW experience — the hiatus between the end of the war and the return home... A useful addition to the growing body of literature on the Allied POW experience in Asia.”—Tim Bowden, Australian author and documentary producer. During the early days of World War II, Cecil Dickson and much of the 2/2 Australian Pioneer Battalion were forced to surrender to the Japanese. This group of POWs, along with captured American National Guard soldiers from Texas and California, and survivors from the sunk USS Houston, were shipped to Burma and Thailand to construct the infamous “Railway of Death” immortalized in the film Bridge Over the River Kwai. 16,000 Allied POWs would die toiling on the railway, and those who lived endured over three years of harsh slave labor until they were released to journey home. Respected military historian Linda Goetz Holmes tells Dickson’s story of his experiences in Japanese labor camps and his determined plan to survive and return to a normal life. Amazing photographs, taken secretly by other prisoners, and personal letters help chronicle this dark chapter in the history of Allied troops in the Pacific.

An absorbing examination of what it was like to wait and to worry on the homefront during the years of the loved ones' captivity. It deals with a world that military history has preferred to ignore: the impact of war on wives, mothers, sons, daughters, relatives, friends - and on the soldiers themselves, once they were left to their own resources. The book contains their anguished correspondence to Prime Minister, John Curtin, which gives a keen insight into the suffering of families.

On 12 September 1944, a wolfpack of U.S. submarines attacked the Japanese convoy HI-72 in the South China Sea. Among the ships sunk were two carrying Allied prisoners of war. Men who had already endured the trials of Japanese captivity faced a renewed struggle for survival at sea. This book tells the broader story of the HI-72 convoy through the stories of two survivors: Arthur Bancroft, who was rescued by an American submarine, and Charles "Rowley" Richards, who was rescued by the Japanese. The story of these men represents the thousands of Allied POWs who suffered not only the atrocious conditions of these Japanese hellships, but also the terror of friendly fire from their own side's submarines. For the first time, the personal, political and legal aftermath of these men's experiences is fully detailed. At its heart, this is a story of survival. Charting the survivors' fates from rescue to their attempts at retribution, this book reveals the trauma that continued long after the war was over.

This classic of Japanese cultural studies explains the famous Japanese tea ceremony or cha-no-yu with great scholarship and clarity. In 1933, when A. L. Sadler's imposing book on the Japanese tea ceremony first appeared, there was no other work on the subject in English that even remotely approached it in comprehensiveness or detail. Having attained something of the stature of a classic among studies of Japanese esthetics, it has remained one of the most sought-after of books in this field. It is therefore both a pleasure and a privilege to make it available once again in a complete and unabridged digital version The tea culture book is abundantly illustrated with drawings of tea ceremony furniture and utensils, tearoom architecture and garden design, floor and ground plans, and numerous other features of the cha-no-yu. A number of photographic plates picture famous tea bowls, teahouses, and gardens.

Ken Adams, as a trained medic, was sent out to the Far East and immediately saw action on the Malay Peninsula. Captured at Singapore he initially worked at Changi Hospital. Many moves and much worse capos in Thailand were to follow. He describes his life, work and the terrible conditions endured at the hands of the Japanese and Korea guards and worst of all, the Kempetai secret police. Illnesses such as dysentery, malaria, avitominosis, cholera and smallpox had to be treated with minimal or no medicines. Starvation was a fact of life. The author was frequently moved around and in 1945 took part in a march of many hundreds of miles which inevitably proved fatal to many of his fellow POWs. Liberation and repatriation are movingly described as, most significantly, is the whole process of settling back into normal life after so long in captivity of the worst kind. Healing in Hell is an exceptional account that demands reading.

War is often characterised as one percent terror, 99 per cent boredom. Whilst much ink has been spilt on the one per cent, relatively little work has been directed toward the other 99 per cent of a soldier's time. As such, this book will be welcomed by those seeking a fuller understanding of what makes soldiers endure war, and how they cope with prolonged periods of inaction. It explores the issue of military boredom and investigates how soldiers spent their time when not engaged in battle, work or training through a study of their creative, imaginative and intellectual lives. It examines the efforts of military authorities to provide solutions to military boredom (and the problem of discipline and morale) through the provisioning of entertainment and education, but more importantly explores the ways in which soldiers responded to such efforts, arguing that soldiers used entertainment and education in ways that suited them. The focus in the book is on Australians and their experiences, primarily during the First World War, but with subsequent chapters taking the story through the Second World War to the Vietnam War. This focus on a single national group allows questions to be raised about what might (or might not) be exceptional about the experiences of a particular national group, and the ways national identity can shape an individual's relationship and engagement with education and entertainment. It can also suggest the continuities and changes in these experiences through the course of three wars. The story of Australians at war illuminates a much broader story of the experience of war and people's responses to war in the twentieth century.