Four (and a half) Dialogues on Homosexuality and the Bible explores four different interpretive approaches to biblical texts regarding homosexuality and same-sex marriage. Differences of interpretation are discussed openly, honestly, and charitably. The dialogues’ four characters maintain friendship with each other despite their disagreements, and so the book serves as a model of how difficult, potentially divisive conversations on a controversial topic might be conducted. Three of the four perspectives presented for examination are well represented in the existing literature; the fourth is not as familiar and is offered and developed as a proposal for bridging the divide that persists among theologically conservative Christians who honor the authority of Scripture over their thinking and their living. Ongoing conflict over this issue is destructive of the unity toward which the Bible summons all believers to strive, and so the book includes also a call to create space for one another—both individually and institutionally—for differences in theological conclusions and in community practices. Each of the dialogues begins with one of the characters telling their personal story regarding their sexuality, continues with that character’s case for their view, and concludes with a series of suggested discussion questions.

Four (and a half) Dialogues on Homosexuality and the Bible explores four different interpretive approaches to biblical texts regarding homosexuality and same-sex marriage. Differences of interpretation are discussed openly, honestly, and charitably. The dialogues' four characters maintain friendship with each other despite their disagreements, and so the book serves as a model of how difficult, potentially divisive conversations on a controversial topic might be conducted. Three of the four perspectives presented for examination are well represented in the existing literature; the fourth is not as familiar and is offered and developed as a proposal for bridging the divide that persists among theologically conservative Christians who honor the authority of Scripture over their thinking and their living. Ongoing conflict over this issue is destructive of the unity toward which the Bible summons all believers to strive, and so the book includes also a call to create space for one another--both individually and institutionally--for differences in theological conclusions and in community practices. Each of the dialogues begins with one of the characters telling their personal story regarding their sexuality, continues with that character's case for their view, and concludes with a series of suggested discussion questions.

In this thoughtful exploration of a sensitive issue, Tom Horner considers all the references to homosexuality in the Bible--the stories of Sodom and Gibeah, David and Jonathan, Ruth and Naomi, and passages from Deuteronomy, Leviticus, Romans, I Corinthians, and I Timothy. He includes an important discussion of the words and actions of Christ in their biblical and historical context, to determine what conclusions can validly be inferred about Jesus and sexuality. This book contains suggestions for further reading and a complete list of biblical references to homosexuality. Teachers, students, and anyone open to reconsidering homosexuality in the light of the Scriptures will profit from this clearly written work.

A sociological study of the emergence of the gay male culture from the explosion of gay liberation in the early 1970s through the beginning of the AIDS crisis of the mid-1980s. The first half of the book is the dissertation of Levine, who based it primarily on field work conducted in Greenwich Village's growing gay community in the late 1970s. He looks at the sociology of gay masculinity, hypermasculine sexuality and gender confirmation, and the birth of the "gay clone." The second half of the work is made up of essays which chronicle the beginning of the AIDS epidemic, examine the myth of sexual compulsivity, and look at the implications of constructionist theory for social research on the AIDS epidemic. Annotation copyrighted by Book News, Inc., Portland, OR

“Every generation has its hot-button issue,” writes David P. Gushee, “For us, it’s the LGBT issue.” In Changing Our Mind, Gushee takes the reader along his personal and theological journey as he changes his mind about gay, lesbian, bisexual and transgender inclusion in the Church. With 19 books to his name, Gushee is no stranger to the public arena. He is the author of the “Evangelical Declaration Against Torture” and drafted the “Evangelical Climate Initiative. “For decades now, David Gushee has earned the reputation as America's leading evangelical ethicist. In this book, he admits that he has been wrong on the LGBT issue.” writes Brian D. McLaren, author and theologian. In the definitive third edition of this book, David Gushee issues a scholarly response to his critics. Brian D. McLaren says it best: “Not only is David Gushee's work deep, thoughtful and brilliant; and not only is David philosophically and theologically careful and astute; he is also refreshingly clear and understandable by ‘common people’ who know neither philosophical nor theological mumbo jumbo.”

This volume is rooted in two convictions: first, sexuality is far more comprehensive and more fundamental to our existence than simply genital sex, and, second, sexuality is intended by God to be neither incidental nor detrimintal to our spirituality but a fully integrated and basic dimension of that spirituality. The authors address what our sexual experience reveals about God, the ways we understand the gospel, and the ways we read scripture and tradition and attempt to live faithfully.

New York magazine was born in 1968 after a run as an insert of the New York Herald Tribune and quickly made a place for itself as the trusted resource for readers across the country. With award-winning writing and photography covering everything from politics and food to theater and fashion, the magazine's consistent mission has been to reflect back to its audience the energy and excitement of the city itself, while celebrating New York as both a place and an idea.