For more than half a century, the Anglican Diocese of Melbourne was unquestionably the most rigorously evangelical and missions-oriented diocese in Australia. The Diocese of Sydney, in that same period, was decidedly broader in theological and liturgical practice. How and why did Melbourne move in one direction, while Sydney in the other? This study suggests that the answers are to be found in four vital contributors: local churches, evangelical societies, theological colleges, and diocesan bishops. For three broad periods of history between 1847 and 1937, the presence of these four contributors is uncovered, described, and evaluated for the Diocese of Melbourne. Evangelical activism, theological reflection, and leadership are each shown in their contemporary contexts to help us understand how people with gospel passion sought to respond faithfully to their times. This is the question of vision, leadership, and strategy at the heart of this study: “What makes for long-term evangelical continuity over a hundred-year period?”

For more than half a century, the Anglican Diocese of Melbourne was unquestionably the most rigorously evangelical and missions-oriented diocese in Australia. The Diocese of Sydney, in that same period, was decidedly broader in theological and liturgical practice. How and why did Melbourne move in one direction, while Sydney in the other? This study suggests that the answers are to be found in four vital contributors: local churches, evangelical societies, theological colleges, and diocesan bishops. For three broad periods of history between 1847 and 1937, the presence of these four contributors is uncovered, described, and evaluated for the Diocese of Melbourne. Evangelical activism, theological reflection, and leadership are each shown in their contemporary contexts to help us understand how people with gospel passion sought to respond faithfully to their times. This is the question of vision, leadership, and strategy at the heart of this study: "What makes for long-term evangelical continuity over a hundred-year period?"

This book examines the history, theology and liturgy of the Eucharist in the Anglican Church of Australia from its earliest foundation after the arrival of British settlers in 1788 to the present.

Making the Word of God Fully Known is a collection of essays on church, culture, and mission relevant for the Australian church in honor of the sixty-fifth birthday of Archbishop Philip Freier, archbishop of Melbourne. The essays cover aspects of mission strategy, ministry of women, ministry to Australian indigenous people, responding to past history of child sexual abuse, and issues of liturgy and ecclesiology. The target is Australian ministers and laypeople. The essays largely come from Melbourne, a richly diverse Anglican diocese and reflect the priorities and strategies of Archbishop Freier's thirteen years as archbishop.

In 2020 Melbourne School of Theology celebrates its one hundredth anniversary. Proclaiming the Gospel, Engaging the World is a collection of essays that showcases the rich history of the Melbourne Bible Institute, the Bible College of Victoria, and the Melbourne School of Theology—three names but a single proud tradition of serving Christ. This volume contains papers by present and past members of the MBI/BCV/MST family. The papers are organized around four themes: historical review, theological/spiritual approaches, biblical perspectives, and cultural perspectives. This volume contributes towards remembering the past while also looking forward to the future, getting a clearer sense of how we participate in God’s mission in Australia and the world.

John McIntosh attempts to describe more accurately and completely the spectrum of Evangelicalism (Anglican) that three successive principals of Moore Theological College appropriated and taught in the period. Each was an outstanding graduate of Oxford, Cambridge, and Dublin, respectively. The study traces the circumstances of their appointment and seeks to define the convictions they held—against the background of challenges and changes to their Christian faith they faced in their day. A close examination of their published and unpublished literary oeuvre clears away misunderstandings and even misrepresentations of their thought and influence. In so doing it explains how it was that those Evangelicals in the diocese who adhered more closely to their Reformation tradition finally prevailed decisively over those who were Protestant but liberal.