Lowe investigates the forms of thought, showing how this study is crucial to understanding the powers of the intellect.

This book brings together for the first time two philosophers from different traditions and different centuries. While Wittgenstein was a focal point of 20th century analytic philosophy, it was Hegel’s philosophy that brought the essential discourses of the 19th century together and developed into the continental tradition in 20th century. This now-outdated conflict took for granted Hegel’s and Wittgenstein’s opposing positions and is being replaced by a continuous progression and differentiation of several authors, schools, and philosophical traditions. The development is already evident in the tendency to identify a progression from a ‘Kantian’ to a ‘Hegelian phase’ of analytical philosophy as well as in the extension of right and left Hegelian approaches by modern and postmodern concepts. Assessing the difference between Wittgenstein and Hegel can outline intersections of contemporary thinking.

In recent times, the subject of consciousness has emerged as an important paradigm of scientific investigation and research despite most of its concerns having roots in philosophy, religion and occultism. What is consciousness? What is the substance of consciousness? Is it material or immaterial, mortal or immortal? How is it connected with a body? Has it a particular seat in any particular body as the brain does? Is consciousness synonymous with mind? Is it eternal and non-local? These questions have interested thinkers for many centuries. It is the object of this book to demonstrate, through a series of cases reported across the world at various times relating to many curious mind-related phenomena like the creation of mental entities, the imprints of indelible images on the human body, stigmata, birthmarks and bodily deformities corresponding to the injuries sustained in the previous life, thought-photography, materialization experiments etc., that: · Human mind can bring into being thought-forms and can exteriorize them, giving them some objective consistency. · There can be continuity of thoughts even after the destruction of the physical brain. · These psychic entities are sometimes given a kind of autonomy so that they may act and seemingly think without the consent or even knowledge of their creator. The book does not stop with the mere reproduction of recorded cases and just messaging the dimension of the problem, but extends over to solve it by suggesting a bio-holographic theory of body and mind. The book is alike novel, fun-filled, profound and useful, thus affording the blend of interest and instruction which cannot fail to render it interesting to the inquisitive and candid mind.

Psychogons are of central importance for parapsychology, religions, magic and mysticism. Most people are unaware of the connections between the different versions of assumptions among themselves, due to the inconsistency in language use in the religious and esoteric scene – which is especially noticeable in the area of research of psychogons. The word “psychogon” as a term for the underlying phenomenon is only known to few. Instead, terms for very specific observations and practices are used frequently. The fact that all these different cases represent one and the same phenomenon in different variations and views is no longer recognized. This leads to a fragmentation of researches, impedes the establishment of fundamental theories and results in unnecessary quarrels. This e-book outlines the different terms and approaches, in an attempt to show the similarities and the basical mechanisms.

Published in 1998, The Fundamental Forms of Social Thought is a valuable contribution to the field of Sociology and Social Policy.

Astronomical and astrological explanations of Mercury's synodic cycle; explanation of the astrological / magical view of mind (the theory of thought forms): what consciousness is, how it arose, and whither it is going; basic course in white magic.