Now in paperback, Forming Humanity reveals bildung, or ethical formation, as the key to post-Kantian thought. Kant’s proclamation of humankind’s emergence from “self-incurred immaturity” left his contemporaries with a puzzle: What models should we use to sculpt ourselves if we no longer look to divine grace or received authorities? Deftly uncovering the roots of this question in Rhineland mysticism, Pietist introspection, and the rise of the bildungsroman, Jennifer A. Herdt reveals bildung, or ethical formation, as the key to post-Kantian thought. This was no simple process of secularization, in which human beings took responsibility for something they had earlier left in the hands of God. Rather, theorists of bildung, from Herder through Goethe to Hegel, championed human agency in self-determination while working out the social and political implications of our creation in the image of God. While bildung was invoked to justify racism and colonialism by stigmatizing those deemed resistant to self-cultivation, it also nourished ideals of dialogical encounter and mutual recognition. Herdt reveals how the project of forming humanity lives on in our ongoing efforts to grapple with this complicated legacy.

This is the first book to apply Bavinck's theological anthropology to contemporary theological issues. Sutanto provides a sustained close reading of Herman Bavinck's contributions to theological anthropology and positions him in conversation with current and historical dialogues on embodiment, revelation, affect theory, phenomenology, the cognitive science of religion, ethics, race, covenant, and the beatific vision. Sutanto explores the holistic character of Bavinck's vision of humanity, suggesting ways in which his theological anthropology cuts across several potential binaries in contemporary discourse, between affect and reason, body and soul, animality and religiosity, unity and diversity, and between a this-worldly or other-worldly eschatology.

It has become commonplace to write about the vociferous appetite of colonialism and its insatiable devouring of modern life. In this book the authors expand on those ideas, showing how there has been a colonization of critical theory itself, fitted with prejudices that would limit knowledge to analytic reductions commensurate with so-called Western metaphysics. Against such a monolithic force, the authors posit the work of the oft-neglected German Idealist Ernst Cassirer in careful textual precision to unearth his contribution to critical theory via an in-depth understanding of symbolic forms in all of their richness and complexity. Such a maneuver allows an ethical humanism to emerge that grants equal importance and standing both to the intellectual heritage of Afro-Caribbean historicism and poeticism and to the long-ignored significance of black philosophies of existence. Each of these traditions provide searing indictments against imperialist domination of the so-called Third World and return such questions of domination to the realm of critical theory against some who would deny that we are still in an age of imperialism. The focus of this book is an exposition on the human condition that is then expanded upon to raise, and at times answer, some of the most important questions of what is to be doneabout the global racism, sexism, and poverty that have asymmetrically infected the livelihoods and ways of life for so many people who have been rendered beneath the register of humanity.