Isaiah 24–27, the so-called Isaiah Apocalypse, is often regarded as one of the latest sections added to the book of Isaiah. The formation and interpretation of these chapters are widely recognized as important matters for understanding the compositional history of Isaiah, emerging religious thought in the Persian period, and scribal techniques for late biblical materials. The essays in this volume explore these and other important issues of Isaiah 24–27 in light of the abundant recent research on these chapters. In addition, this volume outlines new directions forward for research on these pivotal chapters and their place in Isaiah and the prophetic literature generally. The contributors are Micaël Bürki, Paul Kang-Kul Cho, Stephen L. Cook, Wilson de A. Cunha, Carol J. Dempsey, Janling Fu, Christopher B. Hays, J. Todd Hibbard, Hyun Chul Paul Kim, Beth Steiner, John T. Willis, Archibald L. H. M. van Wieringen, and Annemarieke van der Woude.

J. Todd Hibbard examines the way in which Isaiah 24-27 reuses earlier texts and traditions as part of its literary strategy. He analyzes those literary connections under the rubric of intertextuality, an idea taken over from modern literary studies. Intertextuality is normally recognized as describing an orientation to one or more texts, but does not define a particular methodology. Moreover, because intertextuality is a term that is used in biblical studies in a variety of ways, the first part of this work seeks to define a methodology based on an intertextual approach that is useful for studying prophetic texts. This methodology attempts to understand the ways in which an ancient author may have appropriated an earlier text in a new composition. It requires that texts share common vocabulary and themes, be chronologically possible, and exegetically meaningful to be a true intertextual connection. In terms of literary technique, the author recognizes that intertextual connections may be forged through citations, allusions, and echoes. Finally, he considers several possible purposes for such intertextual connections. The major exegetical categories for understanding the intertextual connections noted in Isaiah 24-27 include texts which universalize earlier judgment passages, texts which universalize earlier restoration and salvation passages, and texts which respond to earlier prophetic texts that are considered unfulfilled.

Situates a hotly contested section of Isaiah within its historical and cultural contexts, correcting misunderstandings of older scholarship.

Paul famously challenges his readers in 1 Corinthians, “If for this life only we have hoped in Christ, we are of all men most to be pitied.” What does it mean to hope in Christ for the life to come? How can we intellectually defend such hope in the midst of secularist and materialist trends so prevalent in contemporary society? Even if we believe as Christians in eternal life, how do we find meaning in such hope when the injustices of the world and our own suffering often loom so large? Drawing primarily upon the witness of biblical revelation and its reception and formulation in the teachings of Thomas Aquinas, the essays in Hope & Death: Christian Responses answer contemporary questions related to how Christians might face suffering and death with hopeful minds and hearts. The essays recover Christian hope in three main parts: what hope reveals about God’s nature and his providence, how hope responds to and clarifies the meaning of human suffering, and the way in which all hope draws human beings to an end beyond this world. CONTRIBUTORS GUY MANSINI, OSB ANDREW D. SWAFFORD MATTHEW J. RAMAGE WILLIAM M. WRIGHT IV ROGER W. NUTT MICHAEL A. DAUPHINAIS JEFFREY M. WALKEY JOHN RZIHA ROMANUS CESSARIO, OP STEVEN A. LONG ADAM VAN WART TAYLOR PATRICK O’NEILL BRYAN KROMHOLTZ, OP

"Scott C. Ryan investigates divine conflict motifs in select Jewish literature and places the findings in dialogue with Paul's Letter to the Romans. Paul emerges as a writer who participates in Jewish divine conflict traditions even as he modifies the motifs in light of the Christ-event." --back cover.

Die Frage der Beziehung zwischen dem Jesajabuch und dem Buch der Zwölf Propheten ist angesichts vielfältiger Berührungen sprachlicher und motivischer Art zentral, jedoch hinsichtlich der damit verbundenen möglichen Implikationen bislang nur ungenügend bearbeitet. Im Rahmen eines internationalen Kongresses, der vom 31.Mai bis 3.Juni 2018 an der Katholischen Universität Eichstätt-Ingolstadt stattfand, suchten Fachleute des Zwölfprophetenbuches bzw. des Jesajabuches mit unterschiedlichen methodischen Ansätzen ein umfassenderes Bild der verschiedenen Arten von Beziehungen oder thematischen Berührungen zu erarbeiten, die entweder für die beiden Corpora als ganze oder für spezifische Teile beider charakteristisch sind, um daraus entsprechende Schlussfolgerungen zu ziehen. Das Ergebnis ist ein Überblick zur Vielfalt der semantischen, intertextuellen, literarischen, redaktionellen, historischen und theologischen Aspekte der Beziehungen zwischen dem Jesajabuch und dem Zwölfprophetenbuch, die einlinigen Lösungsvorschlägen zur Erklärung des Zustandekommens dieser Bezüge widerstreiten.

The Book of Isaiah is considered one of the greatest prophetic works in the Hebrew Bible/Old Testament. The complex history of the book's composition, over several time periods, can often perplex and enthrall. The editors to this volume encourage readers to engage deeply with the text in order to get a grasp of the traces and signs within it that can be seen to point to the book's process of composition and ongoing reinterpretation over time. The contributions discuss suggested segments of composition and levels of interpretation, both within the book of Isaiah and its history of reception. The book is divided into two sections: in the first part certain motifs that have come to Isaiah from a distant past are traced through to their origins. Arguments for a suggested 'Josianic edition' are carefully evaluated, and the relationship between the second part of Isaiah and the Book of Psalms is discussed, as are the motifs of election and the themes of Zion theology and the temple. The second part of the book focuses on the history of reception and looks at Paul's use of the book of Isaiah, and how the book is used, and perhaps misused in a contemporary setting in the growing churches in Africa. With a range of international specialists, including Hugh Williamson, Tommy Wasserman, and Knut Holter, this is an excellent resource for scholars seeking to understand Isaiah in a greater depth.