Wolfgang Paalen was a central figure in internationalist surrealist circles in the late 1930s. Artist and intellectual, he was a European whose fascination with archaic cultures led him finally to Mexico, where he founded the influential magazine DYN in 1941. In the bold texts from DYN that make up Form and Sense, we encounter a unique artistic mind and an oracular voice. Paalen’s book is an intellectual delight with essays on cubism, surrealism, the universality of forms in architecture, and the relationships that exist between art and science. He weaves together the new ideas and archaic inspirations in twentieth-century painting and sculpture. His nuanced and original considerations of some key figures—Mondrian, Kandinsky, Picasso—marked Paalen in turn as a significant thinker in the world of modern art. This painter’s book, illustrated with carefully chosen examples of the art he examines, makes us not only understand but also experience the rich interplay between idea and image that informs the art of our own time. A new introduction by the scholar Martica Sawin examines Paalen’s career, particularly his influential writing on surrealism and abstraction.

A renowned Soviet director discusses his theory of film as an artistic medium which must appeal to all senses and applies it to an analysis of sequences from his major movies.

"This book is only for people who like joy, absurdity, passion, genius, dry wit, youthful folly, amusing historical arcana, or telescopes." —Rivka Galchen, author of Little Labors and American Innovations In 1666, an astronomer makes a prediction shared by no one else in the world: at the stroke of noon on June 30 of that year, a solar eclipse will cast all of Europe into total darkness for four seconds. This astronomer is rumored to be using the longest telescope ever built, but he is also known to be blind—and not only blind, but incapable of sight, both his eyes having been plucked out some time before under mysterious circumstances. Is he mad? Or does he, despite this impairment, have an insight denied the other scholars of his day? These questions intrigue the young Gottfried Leibniz—not yet the world-renowned polymath who would go on to discover calculus, but a nineteen-year-old whose faith in reason is shaky at best. Leibniz sets off to investigate the astronomer’s claim, and over the three hours remaining before the eclipse occurs—or fails to occur—the astronomer tells the scholar the haunting and hilarious story behind his strange prediction: a tale that ends up encompassing kings and princes, family squabbles, obsessive pursuits, insanity, philosophy, art, loss, and the horrors of war. Written with a tip of the hat to the works of Thomas Bernhard and Franz Kafka, The Organs of Sense stands as a towering comic fable: a story about the nature of perception, and the ways the heart of a loved one can prove as unfathomable as the stars.

Takes Heidegger’s later thought as a point of departure for exploring the boundaries of post-conceptual thinking.

Hagit Borer develops a new model of word formation, arguing that on the one hand the basic building blocks of language are rigid semantic and syntactic functions, while on the other hand they are roots, which in themselves are but packets of phonological information, and are devoid of both meaning and grammatical properties of any kind.

Stories, history, character sketches of people and events on Isle au Haut, an island off the coast of Maine

First published in 1980. Of all the concepts deployed in the study of politics the application of the concept of ideology is by far the least precise. Those who have sought to clarify its meaning have concluded that ideology is not an independent constituent of political life and indispensable to an adequate representation of the form of political association; but, rather, a kind of epiphenomenal, parasitic and irrational thought that misguides the unfortunate, ignorant or confused in the pursuit of the unobtainable. The Form of Ideology attempts to demonstrate that this view is wholly mistaken. It offers students an understanding of ideology free from the conceptual confusion involved in the belief that ideology is in any sense a theory that can be put into practice. In addition, it argues that ideology is not a defective theory of politics, because, properly understood, ideology is not theoretical understanding of the world at all. It is not the product of any kind of investigation yielding information. The Form of Ideology permits beliefs in ideological claims, not proof of ideological assertions. It affords political inspiration and aspirations rather than judgement and knowledge. If the argument in this book succeeds in demonstrating the truth of this conclusion then the study of politics must take a completely new direction. The first three chapters explore the grounds for the methodological break the group has made with previous investigations and offer a critique of some current misconceptions; the remaining three chapters mark out the limits of the intelligibility of ideology within the context of political thought and life following the direction indicated by the previous three. The book’s concern will be of central interest to advanced undergraduate and postgraduate courses on ideology, the history of political thought, political theory and political movements in departments of political science, sociology, philosophy and history; it is unique in that it offers an account of the form of ideological understanding seen as a mode of thought in its own right.