As with most empires of the Early Modern period (1500-1800), the Ottomans mobilized human and material resources for warmaking on a scale that was vast and unprecedented. The present volume examines the direct and indirect effects of warmaking on Aleppo, an important Ottoman administrative center and Levantine trading city, as the empire engaged in multiple conflicts, including wars with Venice (1644-69), Poland (1672-76) and the Hapsburg Empire (1663-64, 1683-99). Focusing on urban institutions such as residential quarters, military garrisons, and guilds, and using intensively the records of local law courts, the study explores how the routinization of direct imperial taxes and the assimilation of soldiers to civilian life challenged and reshaped the city s social and political order.

Animating this book is a twofold question: In what ways are adult and popular educators responding to various harsh economic, political, cultural and environmental conditions? In doing so, are they planting seeds of hope for and imaginings of alternative futures which can connect individuals and communities locally and globally to achieve economic, ecological and social justice? The book illustrates how transformative politics of solidarity often involve actors across vastly different backgrounds. Solidarity is therefore a political relationship that is forged through particular struggles situated in place and time across power differentials. The authors put popular education to work by describing and analysing their strategies and approaches. They do so using accessible language and engaging styles. Popular education is a medium for dreaming, for imagining other futures. It is also essential for countering the wilful spreading of fake news and propagation of ignorance. Pedagogies of solidarity are necessary to building connections amongst people at a time when competitive individualism and alienation are rampant. Forging solidarity with and amongst communities is a means towards that end, and, indeed, an end in itself. “Corporate mines and agribusiness poison the water we drink, the air we breathe and the food we eat. Together with their political proxies they destroy the earth and her peoples – too many are killed because of their military, economic, religious and information wars. How do we stand up for ourselves and the earth that nourishes us against this global system? Forging Solidarity shares inspiring stories that feed our deep connection and power.” – Pregs Govender: Author of Love and Courage: A Story of Insubordination “Forging Solidarity is a critical and timely collective intervention that ponders, prods, pokes, and plays in the most generative ways. In so doing, it invites us to continue deepening our engagements with questions of responsibility and justice in relation to education everywhere.” – Richa Nagar, author of Muddying the Waters: Co-authoring Feminisms across Scholarship and Activism “This book inspires people to realize that not fighting against socio-economic injustices is to side with oppressors.” – Ntombi Nyathi, Programme Director of Training for Transformation

The early modern period (c. 1500–1800) of world history is characterized by the establishment and aggressive expansion of European empires, and warfare between imperial powers and indigenous peoples was a central component of the quest for global dominance. From the Portuguese in Africa to the Russians and Ottomans in Central Asia, empire builders could not avoid military interactions with native populations, and many discovered that imperial expansion was impossible without the cooperation, and, in some cases, alliances with the natives they encountered in the new worlds they sought to rule. Empires and Indigenes is a sweeping examination of how intercultural interactions between Europeans and indigenous people influenced military choices and strategic action. Ranging from the Muscovites on the western steppe to the French and English in North America, it analyzes how diplomatic and military systems were designed to accommodate the demands and expectations of local peoples, who aided the imperial powers even as they often became subordinated to them. Contributors take on the analytical problem from a variety of levels, from the detailed case studies of the different ways indigenous peoples could be employed, to more comprehensive syntheses and theoretical examinations of diplomatic processes, ethnic soldier mobilization, and the interaction of culture and military technology. Contributors: Virginia Aksan, David R. Jones, Marjoleine Kars, Wayne E. Lee, Mark Meuwese, Douglas M. Peers, Geoffrey Plank, Jenny Hale Pulsipher, and John K. Thornton

Negotiating Transcultural Relations in the Early Modern Mediterranean is a study of transcultural relations between Ottoman Muslims, Christian subjects of the Venetian Republic, and other social groups in the sixteenth and seventeenth centuries. Focusing principally on Ottoman Muslims who came to Venice and its outlying territories, and using sources in Italian, Turkish and Spanish, this study examines the different types of power relations and the social geographies that framed the encounters of Muslim travelers. While Stephen Ortega does not dismiss the idea that Venetians and Ottoman Muslims represented two distinct communities, he does argue that Christian and Muslim exchange in the pre-modern period involved integrated cultural, economic, political and social practices. Ortega's investigation brings to light how merchants, trade brokers, diplomats, informants, converts, wayward souls and government officials from different communities engaged in similar practices and used comparable negotiation tactics in matters ranging from trade disputes, to the rights of male family members, to guarantees of protection. In relying on sources from archives in Venice, Istanbul and Simancas, the book demonstrates the importance of viewing Mediterranean history from a variety of perspectives, and it emphasizes the importance of understanding cross-cultural history as a negotiation between different social, cultural and institutional actors.

A study of Islamic law and political power in the Ottoman Empires richest provincial cityWhat did Islamic law mean in the early modern period, a world of great Muslim empires? Often portrayed as the quintessential jurists law, to a large extent it was developed by scholars outside the purview of the state. However, for the Sultans of the Ottoman Empire, justice was the ultimate duty of the monarch, and Islamic law was a tool of legitimation and governance. James E. Baldwin examines how the interplay of these two conceptions of Islamic law religious scholarship and royal justice undergirded legal practice in Cairo, the largest and richest city in the Ottoman provinces. Through detailed studies of the various formal and informal dispute resolution institutions and practices that formed the fabric of law in Ottoman Cairo, his book contributes to key questions concerning the relationship between the shariaa and political power, the plurality of Islamic legal practice, and the nature of centre-periphery relations in the Ottoman Empire.Key featuresOffers a new interpretation of the relationship between Islamic law and political powerPresents law as the key nexus connecting Egypt with the imperial capital Istanbul during the period of Ottoman decentralizationStudies judicial institutions such as the governors Diwan and the imperial council that have received little attention in previous scholarshipIntegrates the study of legal records with an analysis of how legal practice was represented in contemporary chroniclesProvides transcriptions and translations of a range of Ottoman legal documents

The Arab Lands under Ottoman Rule assesses the effects of Ottoman rule on the Arab Lands of Egypt, Greater Syria, Iraq, and Yemen between 1516 and 1800. Drawing attention to the important history of these regions, the book challenges outmoded perceptions of this period as a demoralizing prelude to the rise of Arab nationalism and Arab nation-states in the nineteenth and twentieth centuries. As well as exploring political events and developments, it delves into the extensive social, cultural, and economic changes that helped to shape the foundations of today's modern Middle and Near East. In doing so, it provides a detailed view of society, incorporating all socio-economic classes, as well as women, religious minorities, and slaves. This second edition has been significantly revised and updated and reflects the developments in research and scholarship since the publication of the first edition. Engaging with a wide range of primary sources and enhanced by a variety of maps and images to illustrate the text, The Arab Lands under Ottoman Rule is a unique and essential resource for students of early modern Ottoman history and the early modern Middle East.

This book is about a barber, Shihab al-Din Ahmad Ibn Budayr, who shaved and coiffed, and probably circumcised and healed, in Damascus in the 18th century. The barber may have been a "nobody," but he wrote a history book, a record of the events that took place in his city during his lifetime. Dana Sajdi investigates the significance of this book, and in examining the life and work of Ibn Budayr, uncovers the emergence of a larger trend of history writing by unusual authors—people outside the learned establishment—and a new phenomenon: nouveau literacy. The Barber of Damascus offers the first full-length microhistory of an individual commoner in Ottoman and Islamic history. Contributing to Ottoman popular history, Arabic historiography, and the little-studied cultural history of the 18th century Levant, the volume also examines the reception of the barber's book a century later to explore connections between the 18th and the late 19th centuries and illuminates new paths leading to the Nahda, the Arab Renaissance.