When Shannon Moroney married Jason Staples in October 2005, she had no idea that her happy life as a newlywed was about to come crashing down around her. One month after her wedding, a police officer arrived at her door with the news that her husband had been arrested and charged with the brutal sexual assault and kidnapping of two women, taking them to the house he shared with Shannon to commit the acts of violence. In the aftermath of the crimes, Shannon dealt with a heavy burden of grief, the stress and publicity of a major criminal investigation, and the painful stigma of guilt by association - all the while attempting to understand what had made Jason commit such violence. In this intimate and gripping journey into the human heart, Shannon reveals the far-reaching impact of Jason's crimes and the agonizing choices faced by the loved ones of offenders. She also tells the powerful story of how she made the amazing transition from being a member of the 'trauma club' to completely rebuilding her life. This is an impassioned, harrowing and ultimately hopeful story of one woman's pursuit of justice, forgiveness and healing.

Throughout history, Jews have often been regarded, and treated, as “strangers.” In The Stranger in Early Modern and Modern Jewish Tradition, authors from a wide variety of disciplines discuss how the notion of “the stranger” can offer an integrative perspective on Jewish identities, on the non-Jewish perceptions of Jews, and on the relations between Jews and non-Jews in an innovative way. Contributions from history, philosophy, religion, sociology, literature, and the arts offer a new perspective on the Jewish experience in early modern and modern times: in contact and conflict, in processes of attribution and allegation, but also self-reflection and negotiation, focused on the figure of the stranger.

Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible to scholars, students, researchers, and general readers. Rich with historical and cultural value, these works are published unaltered from the original University of Minnesota Press editions. The books offered through Minnesota Archive Editions are produced in limited quantities according to customer demand and are available through select distribution partners.

Even good people are drawn to do evil things... Twelve-year-old Rain Winter narrowly escaped an abduction while walking to a friend's house. Her two best friends, Tess and Hank, were not as lucky. Tess never came home, and Hank was held in captivity before managing to escape. Their abductor was sent to prison but years later was released. Then someone delivered real justice - and killed him in cold blood. Now Rain is living the perfect suburban life, her dark childhood buried deep. She spends her days as a stay-at-home mum, having put aside her career as a hard-hitting journalist to care for her infant daughter. But when another brutal murderer who escaped justice is found dead, Rain is unexpectedly drawn into the case. Eerie similarities to the murder of her friends' abductor force Rain to revisit memories she's worked hard to leave behind. Is there a vigilante at work? Who is the next target? Why can't Rain just let it go? Introducing one of the most compelling and original killers in crime fiction today, Lisa Unger takes readers deep inside the minds of both perpetrator and victim, blurring the lines between right and wrong, crime and justice, and showing that sometimes people deserve what comes to them.

After more than fifty years of good health, anthropologist Paul Stoller suddenly found himself diagnosed with lymphoma. The only thing more transformative than his fear and dread of cancer was the place it ultimately took him: twenty-five years back in time to his days as an apprentice to a West African sorcerer, Adamu Jenitongo. Stranger in the Village of the Sick follows Stoller down this unexpected path toward personal discovery, growth, and healing. The stories here are about life in the village of the healthy and the village of the sick, and they highlight differences in how illness is culturally perceived. In America and the West, illness is war; we strive to eradicate it from our bodies and lives. In West Africa, however, illness is an ever-present companion, and sorcerers learn to master illnesses like cancer through a combination of acceptance, pragmatism, and patience. Stoller provides a view into the ancient practices of sorcery, revealing that as an apprentice he learned to read divining shells, mix potions, and recite incantations. But it wasn't until he got cancer that he realized that sorcery embodied a more profound meaning, one that every person could use: "Sorcery is a body of knowledge and practice that enables one to see things clearly and to walk with confidence on the path of fear."