"This book centers on The Gospel of the Lots of Mary, a previously unknown text preserved in a fifth- or sixth-century Coptic miniature codex. It presents the first critical edition and translation of this new text. My book is also a project about religious praxis and authority, as I situate the manuscript within the context of practices of and debates around divination in the ancient Mediterranean world."--Preface, p. [vii].

This book surveys the uses and function of prophecy, prophets, and oracles among Jews, Christians, and pagans in the first three centuries of the Roman Empire and explores how prophecy and prophetic texts functioned as a common language that enabled religious discourse to develop between these groups. It shows that each of these cultures believed that it was in prophetic texts and prophetic utterances that they could find the surest proof of their religious beliefs and a strong confirmation of their group identity.

In Jesus the Oracle, Annelies Gisela Moeser reads Jesus’s journey from Capernaum to Jerusalem in Mark’s gospel through the cultural context of second/third century Roman Egypt. Moeser provides a rich description of the Egyptian practice of oracles, including processional oracles, to build a model with which to read Mark. This prism brings attention to descriptions of Jesus’s supernatural knowledge and wisdom, such as in the story of the Rich Man (Mk 10:17–22). In contrast to Clement of Alexandria’s homily on the Rich Man which counseled detachment from possessions, this reading from a non-elite perspective considers Jesus’s advice to be more radical. This model of processional oracles highlights the importance of access to the divine, including by non-elite crowds, by persons with disabilities (e.g., in comparing Bartimaeus [Mk 10:46–52] with Gemellus Horion of Karanis [a town in Egypt]), and by children. Traditional Egyptian religion upheld the existing sociopolitical regime. However, Jesus’s procession and proclamation of the basileia (reign) of G*d subverts the Roman world order and that of their local, elite allies.

This book shows how Ancient Christians both used curses and criticized them in ancient Mediterranean religion and society.

How does a culture become Christian, especially one that is heir to such ancient traditions and spectacular monuments as Egypt? This book offers a new model for envisioning the process of Christianization by looking at the construction of Christianity in the various social and creative worlds active in Egyptian culture during late antiquity. As David Frankfurter shows, members of these different social and creative worlds came to create different forms of Christianity according to their specific interests, their traditional idioms, and their sense of what the religion could offer. Reintroducing the term “syncretism” for the inevitable and continuous process by which a religion is acculturated, the book addresses the various formations of Egyptian Christianity that developed in the domestic sphere, the worlds of holy men and saints’ shrines, the work of craftsmen and artisans, the culture of monastic scribes, and the reimagination of the landscape itself, through processions, architecture, and the potent remains of the past. Drawing on sermons and magical texts, saints’ lives and figurines, letters and amulets, and comparisons with Christianization elsewhere in the Roman empire and beyond, Christianizing Egypt reconceives religious change—from the “conversion” of hearts and minds to the selective incorporation and application of strategies for protection, authority, and efficacy, and for imagining the environment.

Annotation A study of the phenomenon of prophecy as documented in ancient Near Eastern texts and the Hebrew Bible as well as Greek sources, from the twenty-first century BCE to the second century CE.

Scholars of religion have long assumed that ritual and belief constitute the fundamental building blocks of religious traditions and that these two components of religion are interrelated and interdependent in significant ways. Generations of New Testament and Early Christian scholars have produced detailed analyses of the belief systems of nascent Christian communities, including their ideological and political dimensions, but have by and large ignored ritual as an important element of early Christian religion and as a factor contributing to the rise and the organization of the movement. In recent years, however, scholars of early Christianity have begun to use ritual as an analytical tool for describing and explaining Christian origins and the early history of the movement. Such a development has created a momentum toward producing a more comprehensive volume on the ritual world of Early Christianity employing advances made in the field of ritual studies. The Oxford Handbook of Early Christian Ritual gives a manifold account of the ritual world of early Christianity from the beginning of the movement up to the end of the fifth century. The volume introduces relevant theories and approaches; central topics of ritual life in the cultural world of early Christianity; and important Christian ritual themes and practices in emerging Christian groups and factions.