This book broaches one of the most sensitive topics in the history of Mormonism: the story of the LDS community's turbulent relationship with the black population. For the Cause of Righteousness: A Global History of Blacks and Mormonism, 1830-2013 promises to tell a story of how an American religious community could wander through the rocky landscape of American racial politics, all while hoping to hold onto its institutional integrity in the face of attacks from both within and without. Drawing on a rich array of archival documents and oral testimonies, For the Cause of Righteousness suggests that understanding race and Mormonism requires far more than watching the movements of well-dressed men on North Temple; it calls for understanding the dynamics of global Mormon communities ranging from Mowbray to Accra, from Berkeley to Rio Di Janeiro. But as any historian will say, primary sources matter. Thus, For the Cause of Righteousness offers up not only a narrative history of the global black Mormon community but also an anthology of primary source transcripts: letters, newspaper articles, and speech transcripts, all in hopes that readers might take one more step toward understanding a story that simultaneously inspires, troubles, and urges Latter-day Saints into understanding a provincial religion that has reached global proportions.

"Whoever is acquainted with . . . the propensity of his own heart . . . must acknowledge that self-righteousness is the last idol that is rooted out of the heart . . . it is natural for us all to have recourse to a covenant of works, for our everlasting salvation." This sermon explores the doctrine of the righteousness of Jesus Christ being imputed to mankind, taken from the text of Jeremiah 23:6. It explains who the Lord is and how He is man's righteousness. Four objections are covered and also the ill consequences of denying this doctrine. Finally an exhortation for all to come to faith in Christ. The "Lord Our Righteousness" is one of George Whitefield's most popular sermons.

Mormonism is one of the few homegrown religions in the United States, one that emerged out of the religious fervor of the early nineteenth century. Yet, members of the Church of Jesus Christ of Latter-day Saints have struggled for status and recognition. In this book, W. Paul Reeve explores the ways in which nineteenth century Protestant white America made outsiders out of an inside religious group. Much of what has been written on Mormon otherness centers upon economic, cultural, doctrinal, marital, and political differences that set Mormons apart from mainstream America. Reeve instead looks at how Protestants racialized Mormons, using physical differences in order to define Mormons as non-White to help justify their expulsion from Ohio, Missouri, and Illinois. He analyzes and contextualizes the rhetoric on Mormons as a race with period discussions of the Native American, African American, Oriental, Turk/Islam, and European immigrant races. He also examines how Mormon male, female, and child bodies were characterized in these racialized debates. For instance, while Mormons argued that polygamy was ordained by God, and so created angelic, celestial, and elevated offspring, their opponents suggested that the children were degenerate and deformed. The Protestant white majority was convinced that Mormonism represented a racial-not merely religious-departure from the mainstream and spent considerable effort attempting to deny Mormon whiteness. Being white brought access to political, social, and economic power, all aspects of citizenship in which outsiders sought to limit or prevent Mormon participation. At least a part of those efforts came through persistent attacks on the collective Mormon body, ways in which outsiders suggested that Mormons were physically different, racially more similar to marginalized groups than they were white. Medical doctors went so far as to suggest that Mormon polygamy was spawning a new race. Mormons responded with aspirations toward whiteness. It was a back and forth struggle between what outsiders imagined and what Mormons believed. Mormons ultimately emerged triumphant, but not unscathed. Mormon leaders moved away from universalistic ideals toward segregated priesthood and temples, policies firmly in place by the early twentieth century. So successful were Mormons at claiming whiteness for themselves that by the time Mormon Mitt Romney sought the White House in 2012, he was labeled "the whitest white man to run for office in recent memory." Ending with reflections on ongoing views of the Mormon body, this groundbreaking book brings together literatures on religion, whiteness studies, and nineteenth century racial history with the history of politics and migration.

Charles Hodge (1797-1878) was the chief theologian of Old Princeton, and is still revered today as one of greatest American theologies in the Presbyterian tradition. Charles Spurgeon said, "The more we use Hodge, the more we value him. This applies to all his commentaries."

In this New Studies in Biblical Theology volume, Mark Seifrid offers a comprehensive analysis of Paul's understanding of justification in the light of important themes including the righteousness of God, the Old Testament law, faith and the destiny of Israel.

Jesus' Sermon on the mount : and his confrontation with the world : an exposition of Matthew 5-10 by D. A. Carson (1999).