On the Potuguese in India.

For a century the Portuguese had been scouring the seas, collecting maps and sending spies along the Red Sea to find out how the Arabs carried on their spice trade with India ... the pursuit of a legend can be pretty thankless, but it catches human imagination by the forelock.' In his first novel noted poet and short story writer Keki N. Daruwalla brings alive a world of tumultuous voyaging during the time of Vas co da Gama-an era when the quest for exotic spices triggered a passionate desire for exploration. Legends of a magnificent Christian dominion, nestled in the heart of the East and ruled by the fabled Prester John, also generated an intense curiosity about the lands bordering the Indian Ocean. Traversing the ocean from the Mrican coastline to Calicut on the Malabar Coast, and zigzagging through the streets of Cairo, For Pepper and Christ takes the reader on a voyage of discovery with a singular cast of characters-Brother Figuero, the fervent missionary, constantly in a tussle between felt reality and envisioned ideal; Taufiq the eternal voyager, quick to board ship and even quicker to fall in love in a strange land; Ehtesham the artist who cannot stop painting even when his life is in danger; and the Muhtasib, the Zamorin and the Abbott, three men of power, but with vastly different ways of using that power. The flight of silver doves over a church spire causes riots in Egypt; the discord between Islam and Christendom intensifies; and the individual destinies of the characters collide and coalesce in this atlas of shifting geography and looming history to form an intriguing web of power and ambition, humility and sacrifice, greed and betrayal, love and redemption. Blending historical fact with richly imagined fiction, For Pepper and Christ is imbued with the creative brilliance of one ofIndia's finest poets.

With her newfound faith, Catherine Dougall hopes to take the remnants of her threadbare life and make something beautiful, even if society shuns every choice she makes. Dr. David Ross must save his war hospital from ruin, but when his notorious aunt makes an offer he can’t refuse, he must choose between his surprising affection for a reformed flirt or his dreams. From the beautiful Derbyshire countryside to the trenches of World War One, Catherine and David must learn to trust in a God who never forgets his children and fashions beauty out of the most broken things.

Charles Foster thought he knew the familiar story of the resurrection of Jesus. He thought Christianity rested on sound historical foundations. But could he be wrong? Could Christianity be built on a terrible mistake or downright lie? As nagging doubts began to surface, Foster turned to countless Christian books to find comfort and proof. But all he found were more questions. What began as a personal quest for reassurance quickly turned into an in-depth examination of the most astounding historical claim of all time. He crawled through Jerusalem tombs, dusty libraries, and the recesses of his own mind in search of an answer. He turned the war in his head—the war between faith and doubt—into this heated, no-holds-barred debate, which presents the case both for and against the resurrection of Jesus. The Jesus Inquest takes you through medical evidence, Jewish burial practices, archaeological hypotheses, maps, ancient artifacts, the canonical and non-canonical gospels, biblical criticism, and much more, providing an unbiased examination of the facts of the case. A practicing trial attorney and University of Oxford academic, Charles Foster vigorously argues both sides of the issue, presenting information in compelling courtroom style and leaving no hard question unaddressed. The Jesus Inquest gives readers the tools necessary to debate the most remarkable and controversial event of world history—a debate so crucial and fascinating it cannot be ignored.

This study takes the reader to the intriguing debates on justification in seventeenth-century English Puritan thought. Richard Baxter (1615-91), the well-known Kidderminster pastor and theologian, insisted that the Calvinists of his day, with their unyielding emphasis on the sola fide of the Reformation, ran the danger of ignoring the conditions that came with God's gift of the covenant of grace. Justification, Baxter insisted, required at least some degree of faith and works as the human response to the love of God. As one of his antagonists, John Crandon, put it: "If we magnifie one grain of our own pepper to that height that we make it a part of that righteousness by which to stand at Gods tribunall this one grain will sink us down to hell, so hot a poison is Mr. Brs pepper-corn." The mix of theological differences and unbending personality traits resulted in years of acrimonious and unyielding debate. Building on previous studies of Baxter's soteriology, this study maintains that Baxter is best understood as an eclectic scholastic covenantal theologian for whom the distinction between God's conditional covenant and his absolute will is key to the entire theological enterprise.