The Mumbai blasts of 1993, the attack on the Indian Parliament in 2001, Mumbai 26/11—cross-border terrorism has continued unabated. What can India do to motivate Pakistan to do more to prevent such attacks? In the nuclear times that we live in, where a military counter-attack could escalate to destruction beyond imagination, overt warfare is clearly not an option. But since outright peace-making seems similarly infeasible, what combination of coercive pressure and bargaining could lead to peace? The authors provide, for the first time, a comprehensive assessment of the violent and non-violent options available to India for compelling Pakistan to take concrete steps towards curbing terrorism originating in its homeland. They draw on extensive interviews with senior Indian and Pakistani officials, in service and retired, to explore the challenges involved in compellence and to show how non-violent coercion combined with clarity on the economic, social and reputational costs of terrorism can better motivate Pakistan to pacify groups involved in cross-border terrorism. Not War, Not Peace? goes beyond the much discussed theories of nuclear deterrence and counterterrorism strategy to explore a new approach to resolving old conflicts.

Across central and eastern Europe after World War II, the newly established communist regimes promised a drastic social revolution that would transform the world at great pace and pave the way to a socialist future. Although many aspects of this utopian project are well known - such as fast-paced industrialisation, collectivisation and urbanisation - the regimes even sought to transform the ways in which their citizens interacted with each other and the world around them. Using a unique analytical model based on an amalgam of anthropology, sociology, history and extensive archival research, award-winning scholar Roman Krakovsky here considers the Czechoslovakian attempt to 'reinvent the world' - 'time' and 'space' included - in this all-encompassing way. Ranging from WWII to the fall of the Berlin Wall, his innovative analysis variously considers the impact of Stakhanovism, the impossible-to-achieve production targets intended to assert socialism's future potential; the attempt to replace Sunday's Christian attributes with socialist ones; and the profound changes brought about to the public and private spheres, including the culture of informing and the ways this was circumvented. Across a wide range of case studies Krakovsky demonstrates both the far-reaching extent of the communist vision and the inherent flaws and contradictions that gradually destabilised it. This in-depth perspective is vital reading for all scholars of twentieth century history and politics.