This book is the first to specifically trace the movement of Mississippian maize farmers throughout the US Midwest and Southeast. By providing a backdrop of shifting climatic conditions during the period, this volume also investigates the relationship between farmers and their environments. Detailed regional overviews of key locations in the Mississippi Valley, the Ohio Valley, and the peripheries of the Mississippian culture area reveal patterns and variation in the expression of Mississippian culture and interactions between migrants and local communities. Methodologically, the case studies highlight the strengths of integrating a variety of data sets to identify migration. The volume provides a broader case study of the links between climate change, migration, and the spread of agriculture that is relevant to archaeologists and anthropologists studying early agricultural societies throughout the world. Key patterns of adaptation to and mitigation of the effects of droughts, for example, provide a framework for understanding the options available to societies in the face of climate change afforded by the time-depth of an archaeological perspective.

Using a wealth of archaeological evidence, this book outlines the development of Mississippian civilization.

Focuses on the development of village social structure within a broad geographic and temporal framework, recognizing border areas as particularly dynamic contexts of social change The last prehistoric cultures to inhabit the Middle Ohio Valley (ca. A.D. 1000–1650) are referred to as Fort Ancient societies, which exhibited a wide variety of Mississippian period characteristics. What is less well-known and little understood are the social processes by which Mississippian characteristics spread to Fort Ancient communities. Through a comprehensive study of SunWatch, one of the few thoroughly excavated Fort Ancient settlements, the author focuses on the development of village social structure within a broad geographic and temporal framework, recognizing border areas as particularly dynamic contexts of social change. As a fundamental study of social patterning of Fort Ancient villages, this work reveals the interrelationships of small social units in culture change and social structure development and provides a full reconsideration of the Mississippian dimensions of Fort Ancient societies and a model for future investigations of larger patterning in the lateprehistory of the region.

During the two centuries following European contact, the world of late prehistoric Mississippian chiefdoms collapsed and Native communities there fragmented, migrated, coalesced, and reorganized into new and often quite different societies. The editors of this volume, Robbie Ethridge and Sheri M. Shuck-Hall, argue that such a period and region of instability and regrouping constituted a "shatter zone."

First published in 1996. In recent years there has been a general increase of scholarly and popular interest in the study of ancient civilizations. Yet, because archaeologists and other scholars tend to approach their study of ancient peoples and places almost exclusively from their own disciplinary perspectives, there has long been a lack of general bibliographic and other research resources available for the non-specialist. This series is intended to fill that need.

In the long history of documenting the material culture of the archaeological record, meaning and actions of makers and users of these items is often overlooked. The authors in this book focus on rituals exploring the natural and made landscape stages, the ritual directors, including their progression from shaman to priesthood, and meaning of the rites. They also provide comments on the end or failure of rites and cults from Paleoindian into post-DeSoto years. Chapters examine the archaeological records of Cahokia, the lower Ohio Valley, Aztalan Wisconsin, Vermont, Florida, and Georgia, and others scan the Eastern US, investigating tobacco/datura, color symbolism, deer symbolism, mound stratigraphy, flintknapping, stone caching, cults and their organization, and red ochre. These authors collectively query the beliefs that can be gleaned from mortuary practices and their variation, from mound construction, from imagery, from the choice of landscape setting. While some rituals were short-lived, others can be shown to span millennia as the ritual specialists modified their interpretations and introduced innovations.

How certain Southern indigenous viewed themselves from prehistory to decimation by Europeans was already a significant subject of study fifty years ago, but more recent scholarship has proven that what was once considered a single cult was actually a complex of cults, with myriad adaptations of myths and artifacts. This collection of 12 articles details archeological findings and analysis of how this warrior-based set of precepts and practices developed and grew into elaborate ceremonial places and burial grounds. Topics include the implications of recent analysis of sites, early evidence of the Southeastern Ceremonial Complex (SECC) and its contexts, the role of time in development of the SECC, material and iconographic evidence of the SECC in Erowah culture, evidence from Moundville potsherds, SECC ritual regalia in the southern Appalachians and other regions, the role of sex in SECC, and future directions of research.