Osiris, god of the dead, was one of ancient Egypt's most important deities. The earliest secure evidence for belief in him dates back to the fifth dynasty (c.2494-2345BC), but he continued to be worshipped until the fifth century AD. Following Osiris is concerned with ancient Egyptian conceptions of the relationship between Osiris and the deceased, or what might be called the Osirian afterlife, asking what the nature of this relationship was and what the prerequisites were for enjoying its benefits. It does not seek to provide a continuous or comprehensive account of Egyptian ideas on this subject, but rather focuses on five distinct periods in their development, spread over four millennia. The periods in question are ones in which significant changes in Egyptian ideas about Osiris and the dead are known to have occurred or where it has been argued that they did, as Egyptian aspirations for the Osirian afterlife took time to coalesce and reach their fullest form of expression. An important aim of the book is to investigate when and why such changes happened, treating religious belief as a dynamic rather than a static phenomenon and tracing the key stages in the development of these aspirations, from their origin to their demise, while illustrating how they are reflected in the textual and archaeological records. In doing so, it opens up broader issues for exploration and draws meaningful cross-cultural comparisons to ask, for instance, how different societies regard death and the dead, why people convert from one religion to another, and why they abandon belief in a god or gods altogether.

Bojana Mojsov tells the story of the cult of Osiris from beginning to end, sketching its development throughout 3,000 years of Egyptian history. Draws together the numerous records about Osiris from the third millennium B.C. to the Roman conquest of Egypt. Demonstrates that the cult of Osiris was the most popular and enduring of the ancient religions. Shows how the cult provided direct antecedents for many ideas, traits and customs in Christianity, including the concept of the trinity, baptism in the sacred river, and the sacrament of the Eucharist. Reveals the cult’s influence on other western mystical traditions and groups, such as the Alchemists, Rosicrucians and Freemasons. Written for a general, as well as a scholarly audience.

Discover how the ancient Egyptians controlled their immortal destiny! This book, edited by Foy Scalf, explores what the Book of the Dead was believed to do, how it worked, how it was made, and what happened to it.

Interviews worshipers, philosophers, historians, and psychologists worldwide to understand the tenacity and influence of the Ur myth of death and regeneration

The wish to affiliate with a specific cultural, social, or ethnical group is as important today as it was in past societies, such as that of the ancient Egyptians. The same significance applies to the self-presentation of an individual within such a group. Although it is inevitable that we perceive ancient cultures through the lens of our time, place, and value systems, we can certainly try to look beyond these limitations. Questions of how the ancient Egyptians saw themselves and how individuals tried to establish and thus present themselves in society are central pieces of the puzzle of how we interpret this ancient culture. This volume focuses on the topic of identity and self-presentation, tackling the subject from many different angles: the ways in which social and personal identities are constructed and maintained; the manipulations of culture by individuals to reflect real or aspirational identities; and the methods modern scholars use to attempt to say something about ancient persons. Building on the work of Ronald J. Leprohon, to whom this volume is dedicated, contributions in this volume present an overview of our current state of understanding of patterns of identity and self-presentation in ancient Egypt. The contributions approach various aspects of identity and self-presentation through studies of gender, literature, material culture, mythology, names, and officialdom.

Petitioning Osiris re-edits, re-analyses, and re-contextualises the "Old Coptic Schmidt Papyrus" and "Curse of Artemisia" – written petitions to different manifestations of Osiris – among the Letters to Gods in Demotic, Greek, and Old Coptic from Egypt. The textual traditions of the Letters to Gods, to the Dead, and Oracle Questions which evidence that ritual tradition of petitioning deities are contextualised among contemporary textual traditions, such as Letters and Petitions to Human Recipients, and Documents of Self-Dedication, and compared to later ritual traditions such as proactive and reactive curses without and with judicial features (so-called Prayers for Justice) in Greek and Coptic from Egypt and the Eastern Mediterranean. As with all other Letters to Gods, the Old Coptic Schmidt Papyrus and Curse of Artemisia evidence not only the struggles and aspirations of their petitioners, but also the way in which they conceptualised that they could bring about desired outcomes in their lived experience by engaging divine agency through a reciprocal relationship of human-divine interaction. Petitioning Osiris therefore provides a starting point and springboard for readers interested in these, or comparable, textual and ritual traditions from the Ancient World.