This study uses modern linguistic theory to analyze a frequently recurring syntactic phenomenon in the Hebrew Bible that has thus far resisted explanation: כי אם. The combination of the two particles כי and אם produces a construction that is notoriously difficult to describe, analyze syntactically, and translate. Dictionaries of Biblical Hebrew offer a dizzying variety of translations for this construction, including “that if,” “except,” “unless,” “but,” “but only,” and “surely,” among other possibilities. In this book, Grace J. Park provides a new approach that strives for greater precision and consistency in translation. Park argues that כי אם is used in three patterns: the “full focus” pattern, the “reduced focus” pattern, and the less common “non-focus” pattern. Her syntactic analysis of all 156 occurrences of the כי אם construction in the Bible lends greater clarity to the contested passages. Drawing on recent linguistic research into the typology of clausal nominalization as well as previous work on contrastive focus, this innovative project provides important new insight into the syntax of Biblical Hebrew. It will be especially valuable for scholars seeking to translate כי אם more consistently and accurately.

This volume examines the tautological infinitive construction in Classical Biblical Hebrew in order to give a coherent and consistent explanation of its function.

This volume presents the research insights of twelve new studies by fourteen linguists examining a range of Biblical Hebrew grammatical phenomena. The contributions proceed from the second international workshop of the Biblical Hebrew Linguistics and Philology network (www.BHLaP.wordpress.com), initiated in 2017 to bring together theoretical linguists and Hebraists in order to reinvigorate the study of Biblical Hebrew grammar. Recent linguistic theory is applied to the study of the ancient language, and results in innovative insight into pausal forms, prosodic dependency, ordinal numeral syntax, ellipsis, the infinitive system, light verbs, secondary predicates, verbal semantics of the Hiphil binyan, and hybrid constructions.

Vows, oaths, and curses are all quite separate enterprises in the Bible, and especially in the Old Testament. Unfortunately, the writings of many modern scholars fail to indicate these distinctions. This well-argued book elucidates the distinctive nature of vow-making in the Old Testament milieu, setting it in proper relief against the background of other declaratory statements. The first chapter provides a general introduction to the subject and clarifies the often confused practices of oath-taking and vow making as commonly found in the Hebrew Bible. The remainder of the study refines and defends these distinctions, exploring similar means of assertion in the ancient Near East, and suggesting such theological and literary implications as may result.

Comprised of contributions from scholars across the globe, The Oxford Handbook of Biblical Narrative is a state-of-the-art anthology, offering critical treatments of both the Bible's narratives and topics related to the Bible's narrative constructions. The Handbook covers the Bible's narrative literature, from Genesis to Revelation, providing concise overviews of literary-critical scholarship as well as innovative readings of individual narratives informed by a variety of methodological approaches and theoretical frameworks. The volume as a whole combines literary sensitivities with the traditional historical and sociological questions of biblical criticism and puts biblical studies into intentional conversation with other disciplines in the humanities. It reframes biblical literature in a way that highlights its aesthetic characteristics, its ethical and religious appeal, its organic qualities as communal literature, its witness to various forms of social and political negotiation, and its uncanny power to affect readers and hearers across disparate time-frames and global communities.

This volume collects explorations of various selections from the Hebrew scriptures, focusing on these texts' sacred teachings and their implications for issues of law, justice, and rulership. Representative examples include the Book of Genesis, the Moses narrative, and the Decalogue and other laws.