An anthology of erotic literature by gay men explores gay relationships and experiences in contemporary society

Benny, Nix, Lou, and Lilah journey through a fierce wilderness that was once America searching for the jet they saw months ago, while evading fierce animals and a new kind of zombie. "The third time's the charm with even more adventureNand goreNas the Rot & Ruin series continues."N"Kirkus Reviews."

Drawing from the first 3 chapters of John's Gospel, this study shows group members that Jesus became like us so that we could become like Him. Features Videos featuring author Matt Chandler 12 small-group sessions with personal study between sessions Session video previews featuring author Matt Chandler Personal study opportunities for ongoing spiritual growth Promotional video Social media assets for the group leader Benefits Learn the nature of Christ and how true life is found in His Name. Depend upon God to help us believe in the name of Jesus and become His children. Believe in the finished work of Jesus and experience a well of abundant grace that never runs dry. Know who we are and who we are not because we know who Jesus is. Declare Jesus is the Lamb of God that will defeat all sin. Follow Jesus the way his first disciples did. Remember the old has passed away and the new has come. See Jesus as a prophet who confronts us, a priest who cleanses us, and a king who constructs the temple of true worship. Examine our relationships with Jesus and ensure that we know Him personally rather than simply knowing information about Him. Turn away from sin and toward Christ. Pursue gospel-centered multiplication.

The language of the originators defines reality, every word warping the world to fit its meaning. Its study transforms the mind and body, and is closely guarded by stodgy, paranoid academics. These hidebound men don't trust many students with their secrets, especially not women, and more especially not "madwomen." Polymede and her lover Erishti believe they've made a discovery that could blow open the field's unexamined assumptions, and they're ready to face expulsion to make their mark. Of course, if they're wrong, the language will make its mark on them instead...in Ruthanna Emrys's stunning, dark fantasy story, The Word of Flesh and Soul. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

What happens when persons living in the womb are declared to be legal non-persons? What is transgenderism? And why are so many countries changing the meaning of words such as Female, Husband and Mother? The Flesh Made Word makes visible the invisible thread which connects a redefinition of legal marriage to transgenderism to abortion. In doing so it shows that when the physically impossible is made legally possible the effect is that the physically possible is made legally impossible. By examining the relationships between body, mind, language and law, we can come to see that behind the curtain of language our body has been ushered off the legal stage. For legal purposes we no longer have a sex. From here on in we have only a gender.

Most theologians believe that in the human life of Jesus of Nazareth, we encounter God. Yet how the divine and human come together in the life of Jesus still remains a question needing exploring. The Council of Chalcedon sought to answer the question by speaking of one and the same Son, our Lord Jesus Christ, the same perfect in divinity and also perfect in humanity, the same truly God and truly a human being. But ever since Chalcedon, the theological conversation on Christology has implicitly put Christs divinity and humanity in competition. While ancient (and not-so-ancient) Christologies from above focus on Christs divinity at the expense of his humanity, modern Christologies from below subsume his divinity into his humanity. What is needed, says Ian A. McFarland, is a Chalcedonianism without reserve, which not only affirms the humanity and divinity of Christ but also treats them as equal in theological significance. To do so, he draws on the ancient christological language that points to Christs nature, on the one hand, and his hypostasis, or personhood, on the other. And with this, McFarland begins one of the most creative and groundbreaking theological explorations into the mystery of the incarnation undertaken in recent memory.