Questions about how ancient Greek texts establish their authority, reflect on each other, and project their own truths have become central for a wide range of recent critical discourses. In this volume, an influential group of international scholars examines these themes in a variety of poetic and rhetorical genres. The result is a series of striking and original readings from different critical perspectives that display the centrality of these questions for understanding the poetic and rhetorical aims of ancient Greek texts. Characterized by a combination of close attention to philological detail and theoretical sophistication, the essays in this volume make a compelling case for this kind of focused, critically informed dialogue about the nature of ancient textual praxis. Students of classical literature will find a wealth of critical insights and challenging new readings of many familiar texts.

Democracy was born in Athens. From the city's founding myths to its golden age and chaotic downfall, this timely and well-informed political history is rich with lessons for contemporary America. Why did vital civic engagement and fair debate in Athens descend into populism and paralysis? Can we compare the demagogue Cleon to President Trump; the Athenian Empire to modern America; or the stubborn island of Melos to Brexit Britain? How did a second referendum save the Athenians from a bloodthirsty decision? Who were the last defenders of democracy in the changing, globalized world of the fourth century BC—and how do we unconsciously echo these leaders today? With verve and acuity, the heroics and the critics of Athenian democracy are brought to bear on today's politics, revealing in all its glories and its flaws the system that still survives to execute the power of the people.

Classical Athenian literature often speaks of democratic politics in sexual terms. Citizens are urged to become lovers of the polis, and politicians claim to be lovers of the people. Victoria Wohl argues that this was no dead metaphor. Exploring the intersection between eros and politics in democratic Athens, Wohl traces the private desires aroused by public ideology and the political consequences of citizens' most intimate longings. Love among the Ruins analyzes the civic fantasies that lay beneath (but not necessarily parallel to) Athens's political ideology. It shows how desire can disrupt politics and provides a deeper--at times disturbing--insight into the democratic unconscious of ancient Athens. The Athenians imagined the perfect citizen as a noble and manly lover. But this icon conceals a multitude of other possible figures: sexy tyrants, potent pathics, and seductive perverts. Through critical re-readings of canonical texts, Wohl investigates these fantasies, which seem so antithetical to Athens's manifest ideals. She examines the interrelation of patriotism and narcissism, the trope of politics as prostitution, the elite suspicion of political pleasure, and the status of perversion within Athens's sexual and political norms. She also discusses the morbid drive that propelled Athenian imperialism, as well as democratic Athens's paradoxical fascination with the joys of tyranny. Drawing on contemporary critical theory in original ways, Wohl sketches the relationship between citizen psyche and political life to illuminate the complex, frequently contradictory passions that structure democracy, ancient and modern.

This volume of original articles covers diverse aspects of ancient philosophy, including the work of Plato, Aristotle, and the stoics.

Surveys important Greek and Roman authors, plays, characters, genres, historical figures and more.

From the primates to the ancient world all the way to Hollywood, "You're Too Kind" presents a primer on flattery--where it originated, its development through the ages, and its myriad uses in contemporary culture.

How does one speak to a large, diverse mass of ordinary, sovereign citizens and persuade them to render wise decisions? For Thucydides, Plato, and Demosthenes, who observed classical Athenian democracy in action, this was an urgent question. Harvey Yunis looks at how these three—historian, philosopher, politician respectively—explored the instructive potential of political rhetoric as a means of "taming democracy," Plato's metaphor for controlling the fractious demos through language. Yunis offers new insights into the ideas of the three thinkers: Thucydides' bipolar model of Periclean versus demagogic rhetoric; Plato's engagement with political rhetoric in the Gorgias, the Phaedrus, and the Laws; and Demosthenes' attempt both to instruct and to persuade his political audience. Yunis illuminates both the concrete historical problem of political deliberation in Athens and the intellectual and literary responses that the problem evoked. Few, if any, other books on classical Athens afford such a combination of perspectives from history, drama, philosophy, and politics. Writing with unusual clarity and cogency, Yunis translates all texts and explains the relevant issues. His book can profitably be read by anyone concerned with the issues at the heart of classical and contemporary democracy.