An essential part of German propaganda was the raising of non-German volunteer contingents, variously named as 'Legions' and 'Free Corps'. These units were from their outset mere token forces, comparatively insignificant in numbers and maintained chiefly for their propaganda value. However, as the tide of battle turned relentlessly against the Germans, the appeal for volunteers became ever more desperate. In this second of three volumes examining the flags of the Third Reich [see Men-at-Arms 270 and 278] Brian L. Davis examines the flags of the Waffen-SS: those of Walloon, Flanders, Norway, Finland, Danzig, Denmark, Estonia, Latvia, Croatia, France, Spain and India. Men-at-Arms 270, 274 and 278 are also available in a single volume special edition as 'Flags of the Third Reich'.

An essential part of German propaganda was the raising of non-German volunteer contingents, variously named as 'Legions' and 'Free Corps'. These units were from their outset mere token forces, comparatively insignificant in numbers and maintained chiefly for their propaganda value. However, as the tide of battle turned relentlessly against the Germans, the appeal for volunteers became ever more desperate. In this second of three volumes examining the flags of the Third Reich [see Men-at-Arms 270 and 278] Brian L. Davis examines the flags of the Waffen-SS: those of Walloon, Flanders, Norway, Finland, Danzig, Denmark, Estonia, Latvia, Croatia, France, Spain and India. Men-at-Arms 270, 274 and 278 are also available in a single volume special edition as 'Flags of the Third Reich'.

“A dense and scholarly book about . . . the relationship between the Nazi party and the occult . . . reveals stranger-than-fiction truths on every page.”—Daily Telegraph The Nazi fascination with the occult is legendary, yet today it is often dismissed as Himmler’s personal obsession or wildly overstated for its novelty. Preposterous though it was, however, supernatural thinking was inextricable from the Nazi project. The regime enlisted astrology and the paranormal, paganism, Indo-Aryan mythology, witchcraft, miracle weapons, and the lost kingdom of Atlantis in reimagining German politics and society and recasting German science and religion. In this eye-opening history, Eric Kurlander reveals how the Third Reich’s relationship to the supernatural was far from straightforward. Even as popular occultism and superstition were intermittently rooted out, suppressed, and outlawed, the Nazis drew upon a wide variety of occult practices and esoteric sciences to gain power, shape propaganda and policy, and pursue their dreams of racial utopia and empire. “[Kurlander] shows how swiftly irrational ideas can take hold, even in an age before social media.”—The Washington Post “Deeply researched, convincingly authenticated, this extraordinary study of the magical and supernatural at the highest levels of Nazi Germany will astonish.”—The Spectator “A trustworthy [book] on an extraordinary subject.”—The Times “A fascinating look at a little-understood aspect of fascism.”—Kirkus Reviews “Kurlander provides a careful, clear-headed, and exhaustive examination of a subject so lurid that it has probably scared away some of the serious research it merits.”—National Review

Despite the enormous amount of material about Nazism, there has been no substantial work on its emblem, the swastika. This original contribution examines the popular appeal of the archaic image of the swastika: the tradition of the symbol.

History of Nazi Germany.

'INSIDE THE THIRD REICH is not only the most significant personal German account to come out of the war but the most revealing document on the Hitler phenomenon yet written. It takes the reader inside Nazi Germany on four different levels: Hitler's inner circle, National Socialism as a whole, the area of wartime production and the inner struggle of Albert Speer. The author does not try to make excuses, even by implication, and is unrelenting toward himself and his associates... Speer's full-length portrait of Hitler has unnerving reality. The Fuhrer emerges as neither an incompetent nor a carpet-gnawing madman but as an evil genius of warped conceits endowed with an ineffable personal magic' NEW YORK TIMES