CONTENTS: Introduction Selected Bibliography Five Sermons: The Preface Sermon I - Upon Human Nature Sermon II - Upon Human Nature Sermon III - Upon Human Nature Sermon IV - Upon The Love Of Our Neighbor Sermon V - Upon The Love Of Our Neighbor A dissertation upon the Nature of Virtue

Adam Smith’s contribution to economics is well-recognised but in recent years scholars have been exploring anew the multidisciplinary nature of his works. The Adam Smith Review is a refereed annual review that provides a unique forum for interdisciplinary debate on all aspects of Adam Smith’s works, his place in history, and the significance of his writings to the modern world. It is aimed at facilitating debate between scholars working across the humanities and social sciences, thus emulating the reach of the Enlightenment world which Smith helped to shape. The seventh volume of the series contains contributions from specialists across a range of disciplines, including Christopher Berry, Maureen Harkin, Edith Kuiper, N.B. Leddy, Catriona Seth, Henry C. Clarke, Deidre Dawson, Dionysios Drosos, Ioannis A.Tassopoulos, Jeremy Jennings, Ryan Patrick Hanley, Fotini Vaki, Spiros Tegos, Nicholas J. Theocarakis, Chandran Kukathas, Donald Winch, Fonna Forman, Craig Smith, Nicholas Phillipson, Chad Flanders, Emily Nacol, Andrea Radasanu, Rachel Zuckert, Michael L. Fraser, Ian S. Ross, Daniel B. Klein, Douglas J. Den Uyl, James A. Harris, Geoffrey Kellow, Paul Dumouchel, Jan Horst Keppler, Paul Oslington, Adrian Walsh, Spencer J. Pack, and Dennis C. Rasmussen. Topics examined include: Smith and Women Adam Smith in Greece Nicholas Phillipson's Adam Smith: An Enlightened Life Michael L. Fraser's The Enlightenment of Sympathy: Justice and the Moral Sentiments in the Eighteenth Century and Today

The growing interest in the relationship between religion and law is, in the case of Christianity, often viewed in monolithic terms. Moreover, the debate is often seen in terms of the relationship of Christianity to the state along with discussions about, for example, religious freedom. Christianity is often seen as responding to claims made on it by the state and by the growth of secularism. This book takes a different approach. First, it makes the claim that Christianity has something of value to say about various pressing issues which are of direct relevance to contemporary society. Amongst these are the place of human rights and that of individual claims of conscience. Second, it does not regard Christianity as a monolithic whole but takes as its starting point the sundering of Christendom at the Reformation, which, it claims, led in many cases to divergent patterns of thought between Catholics and Protestants about law and its place in society. However, as this book shows, in many cases, Catholic and Protestant thinking on areas such as natural law is not as divergent as it is often thought. Five hundred years after the Reformation, the work presents a reflection on the roots of Catholic and Protestant thinking on law and its place in society. It will be of interest to canon lawyers as well as academics and students of law and religion.

"I would really recommend this as an excellent class text and desk reference. I would describe this as a very comprehensive, up to date text on ethics that includes most mental health professionals. This was very thorough and well written....the inclusion of case examples throughout the chapters really brought home the points that the author was trying to make. The author was very skilled at going into depth while covering the ethical dimensions and did not merely provide superficial discussion." -- Kathleen M. Salyers, The University of Toledo -- Kathleen M. Salyers, Ethical Reasoning for Mental Health Professionals addresses a fundamental need of ethics training in psychology and counseling: the development of reasoning skills to resolve the complex professional ethical issues that arise. Author Gary G. Ford provides readers with a background in ethical reasoning and introduces them to an easy-to-follow eight step model of ethical decision making. Key Features: Covers philosophical models of ethical reasoning: Readers are provided with the needed background for understanding sources of ethical duties and the metaethical justification underlying the ethical code of their profession. Addresses APA and ACA ethics codes: A greater understanding between the professions of psychology and counseling is illustrated by covering current versions of ethical codes for both fields (APA, 2002 & ACA, 2005). Recommendations are given for those who wish to pursue certification, degree, or licensure in the other field. Exemplifies ethical dilemmas and ethical responses: Treats the issue of ethical dilemmas, in which two or more ethical duties actually conflict. Other texts present issues one at a time, supplemented by case examples involving ‘right’ and ‘wrong’ answers, leaving professionals ill-equipped to apply ethical principles to novel circumstances, particularly where multiple ethical duties conflict. Reflects the complexity of real-life situations: Numerous thought-provoking case examples help students apply ethical principles to novel professional circumstances. In-depth coverage of ethical concerns in assessment, therapy, industrial/organizational, teaching, research, and forensic activities is provided, as well as in emerging areas such as e-therapy and Internet research. Addresses multicultural concerns: The ubiquitous nature of cultural influences in our lives and professional activities is demonstrated. Readers are guided to identify cultural biases in their own life and the ethical principles and practices of the mental health professions. Intended Audience: This text is perfect for students studying ethical issues in psychology and counseling, as well as a great resource for clinical/counseling psychologists, psychotherapists, and practitioners. This text is perfect for students studying ethical issues in psychology and counseling, as well as a great resource for clinical/counseling psychologists, psychotherapists, and practitioners.

Christian Ethics and Commonsense Morality goes against the grain of various postmodern approaches to morality in contemporary religious ethics. In this book, Jung seeks to provide a new framework in which the nature of common Christian moral beliefs and practices can be given a new meaning. He suggests that, once major philosophical assumptions behind postmodern theories of morality are called into question, we may look at Christian morality in quite a different light. On his account, Christian morality is a historical morality insofar as it is rooted in the rich historical traditions of the Christian church. Yet this kind of historical dependence does not entail the evidential dependence of all moral beliefs on historical traditions. It is possible to argue for the epistemic autonomy of moral beliefs, according to which Christian and other moral beliefs can be justified independently of their historical sources. The particularity of Christian morality lies not in its particular historical sources that also function as the grounds of justification, but rather in its explanatory and motivational capacity to further articulate the kind of moral knowledge that is readily available to most human beings and to enable people to act upon their moral knowledge.

Well known for the important role he played in the American Restoration Movement, Alexander Campbell was one of the most respected and influential religious figures of 19th-century America. Although Campbell’s legacy as a religious leader and theologian has been widely acknowledged and documented, his contributions as a philosopher of religion have been largely neglected. The Philosophy of Religion of Alexander Campbell reintroduces readers to Campbell as a philosopher of religion and explores the philosophical basis for the views underlying his religious movement. It begins with a highly readable discussion of Campbell’s role in antebellum American religion and proceeds to an exploration of his philosophical influences. J. Caleb Clanton then reconstructs, explains, and evaluates Campbell’s philosophy of religion. He critically examines Campbell’s unique, revealed-idea argument for the existence of God—that is, if God did not exist, we could not form the distinct idea of God. Clanton goes on to explore Campbell’s defense of miracles, including the resurrection of Christ, and his responses to the problem of evil and the problem of divine hiddenness. The final and most speculative chapter collects and synthesizes from scattered writings Campbell’s view on morality and religion— namely that there is no morality without God—which has proven difficult to defend on philosophical grounds. With this book, the author makes a unique and important contribution to the literature of the Stone-Campbell movement. Clanton presents Campbell’s views strictly in philosophical terms and evaluates them from a philosophical perspective without regard to religious apologetics. In doing so, he illuminates previously unexplored dimensions of Campbell and his work, both historically and theologically, and clearly validates Campbell’s inclusion in contemporary discussions of the philosophy of religion.