Over 30 tribes of native people lived in present-day South Carolina before European contact in the 16th century. This book describes and illustrates how they lived as recorded by European explorers. The illustrations vividly depict how native people lived in concert with their environment before things the Europeans brought disrupted their way of life and greatly diminished their numbers.

Focusing on the American Cherokee people and the South Carolina settlers, this book traces the two cultures and their interactions from 1680, when Charleston was established as the main town in the region, until 1785, when the Cherokees first signed a treaty with the United States. Hatley retrieves the unfamiliar dimensions of a world in which Native Americans were at the center of Southern geopolitics and in which radically different social assumptions about the obligations of power, the place of women, and the use of the land fed the formative cultural psychology of the colonial South. Weaving together firsthand accounts, journals, and letters to give a human reality to the facts of war, politics, and the economy, he pinpoints the revolutionary decade--from the little known but decisive Cherokee war through the Revolution itself--in which both societies struggled over their own identities. Rather than focusing on the Cherokees and Carolinians separately, this book focuses on contacts, encounters, exchanges, intersections: their mutual history. Hatley argues that Cherokee and colonial histories cannot be understood separately--that they are inextricably linked--and that the origins of distinctive features of Native American and colonial ethnicity and seemingly unrelated twists in the political history of each society are rooted in this encounter.

The first detailed linguistic history of South Carolina, with a new preface by the author In Voices of Our Ancestors Patricia Causey Nichols offers the first detailed linguistic history of South Carolina as she explores the contacts between distinctive language cultures in the colonial and early federal eras and studies the dialects that evolved even as English became paramount in the state. As language development reflects historical development, Nichols's work also serves as a new avenue of inquiry into South Carolina's social history from the epoch of Native American primacy to the present day. Because Charleston was among the foremost colonial American seaports, South Carolina experienced a diverse influx of cultures and languages from the onset, drawing influences from Native Americans, enslaved African Americans, and a plethora of European peoples—Scots-Irish, English, Jewish, German, and French Huguenot chief among them. Nichols tells the richly complex story of language contact from groups representing three continents and myriad cultures. In examining how South Carolinians spoke in public and private we glean much about how they developed a common culture while still honoring as best they could the heritages and tongues of their ancestors. Nichols pays particular attention to the development of the Gullah language among the coastal African American peoples and the ways in which this language—and others of South Carolina's early inhabitants—continues to influence the communication and culture of the state's current populations. Nichols's synthetic treatment of language history makes expert use of primary source materials and is further enhanced by the author's field research with Gullah-speaking African Americans and with descendants of Native Americans, as well as her keen observation of her own European American community in South Carolina. Through her deft analysis of contemporary language variations and regional and ethnic speech communities, she advances our understanding of how diverse the South Carolina experience has been, from the lowcountry to the upcountry and all points in between, and yet how the need to communicate shared experiences and values has united the state's population with a common meaningful language in which the diverse voices of our ancestors can still be heard. In a new preface, Nichols reflects on the growing diversity of the United States as a whole and how relationships across communities shape language and culture.

An assessment of critical battles on the southern front that led to American independence An estimated one-third of all combat actions in the American Revolution took place in South Carolina. From the partisan clashes of the backcountry's war for the hearts and minds of settlers to bloody encounters with Native Americans on the frontier, more battles were fought in South Carolina than any other of the original thirteen states. The state also had more than its share of pitched battles between Continental troops and British regulars. In South Carolina and the American Revolution: A Battlefield History, John W. Gordon illustrates how these encounters, fought between 1775 and 1783, were critical to winning the struggle that secured Americas independence from Great Britain. According to Gordon, when the war reached stalemate in other zones and the South became its final theater, South Carolina was the decisive battleground. Recounting the clashes in the state, Gordon identifies three sources of attack: the powerful British fleet and seaborne forces of the British regulars; the Cherokees in the west; and, internally, a loyalist population numerous enough to support British efforts towards reconquest. From the successful defense of Fort Sullivan (the palmetto-log fort at the mouth of Charleston harbor), capture and occupation of Charleston in 1780, to later battles at King's Mountain and Cowpens, this chronicle reveals how troops in South Carolina frustrated a campaign for restoration of royal authority and set British troops on the road to ultimate defeat at Yorktown. Despite their successes in 1780 and 1781, the British found themselves with a difficult military problem—having to wage a conventional war against American regular forces while also mounting a counterinsurgency against the partisan bands of Francis Marion, Andrew Pickens, and Thomas Sumter. In this comprehensive assessment of one southern state's battlegrounds, Gordon examines how military policy in its strategic, operational, and tactical dimensions set the stage for American success in the Revolution.

More than 500 years ago, a tribe of Native Americans lived peacefully next to a river in an area called Cofitachequi, near what is now Camden, South Carolina. A kind and generous woman, who was a member of the Otter Clan, ruled this tribe. She became known as the Lady of Cofitachequi. All the people of the tribe and animals in the area loved the Lady. An adoring otter tells this true historical account of what happened to the Lady and her kin when Spanish explorers led by Hernando de Soto came looking for gold and silver. De Soto demanded that the tribe hand over precious metals and gems, but all the people had to offer were freshwater pearls and copper. In anger de Soto ordered his army to loot the temples and take all the food. Before leaving, they took the Lady captive and forced her to go with them. Otter watched with tears in his eyes as the Lady was taken away. Where did the Lady of Cofitachequi go, and would Otter and the people of the town ever see her again?

“Dennis shows, lucidly and vividly, how white South Carolinians and Natives struggled with each other through the Revolutionary era . . . a sparkling read.” —Walter Nugent, author of Habits of Empire Patriots and Indians examines relationships between elite South Carolinians and Native Americans through the colonial, Revolutionary, and early national periods. Eighteenth-century South Carolinians interacted with Indians in business and diplomatic affairs—as enemies and allies during times of war and less frequently in matters of scientific, religious, or sexual interest. Jeff W. Dennis elaborates on these connections and their seminal effects on the American Revolution and the establishment of the state of South Carolina. Dennis illuminates how southern Indians and South Carolinians contributed to and gained from the intercultural relationship, which subsequently influenced the careers, politics, and perspectives of leading South Carolina patriots and informed Indian policy during the Revolution and early republic. In eighteenth-century South Carolina, what it meant to be a person of European American, Native American, or African American heritage changed dramatically. People lived in transition; they were required to find solutions to an expanding array of sociocultural, economic, and political challenges. Ultimately their creative adaptations transformed how they viewed themselves and others. “In this meticulously researched volume, Jeff Dennis focuses on the Cherokee and South Carolinians to explore the complex relations between Indians and colonists in the Revolutionary era. Dennis provides a valuable new perspective on America’s founders, identifying a clear link between Revolutionary radicalism and animosity toward Indians that shaped national policy long after the Revolution.” —James Piecuch, author of Three Peoples, One King