This analysis of the evidence shows that the end of the Roman era and birth of Anglo-Saxon rule was a drawn out process - much of the nuances has been lost over time. This insight into a neglected time in Britain's history offers an important re-evaluation of the period.

Here at last is a history of England that is designed to entertain as well as inform and that will delight the armchair traveler, the tourist or just about anyone interested in history. No people have engendered quite so much acclaim or earned so much censure as the English: extolled as the Athenians of modern times, yet hammered for their self-satisfaction and hypocrisy. But their history has been a spectacular one. The guiding principle of this book's heretical approach is that "history is not everything that happened, but what is worth remembering about the past.. . .". Thus, its chapters deal mainly with "Memorable History" in blocks of time over the centuries. The final chapter "The Royal Soap Opera," recounts the achievements, personalities and idiocies of the royal family since the arrival of William the Conqueror in 1066. Spiced with dozens of hilarious cartoons from Punch and other publications, English History will be a welcome and amusing tour of a land that has always fascinated Anglophiles and Anglophobes alike.

Focusing on five modern "Christs," Alan Davies examines how the Christian church has succumbed to the infection of racist ideas. Using an analysis of the writings of representative philosophic and religious figures, Davies shows that the myths of race and nation, innocent in themselves, have evolved into "sacred" myths and histories which not only infected Christianity but, in the case of Germany and South Africa, served to legitimize ruling racist elites. He traces the course of racism to its roots in the religious, cultural, and intellectual history of western civilization and to its culmination in the formation of the Aryan myth - the great race myth of white Europeans - in the nineteenth century. As Germany played a pivotal role in recent developments of racism, Davies discusses the Germanic Christ first and most extensively. He analyzes French Roman-Catholic racism, particularly its role in the Third Republic, through discussion of the "Latin" Christ. His study of the Anglo-Saxon Christ covers both English and American expressions of racism and their links to imperialism. This is followed by a discussion of Afrikaner racism, and an exploration of black nationalism in the United States and its advocacy of a black Christ. Davies concludes with a discussion of the theological problems arising from the five racial Christs surveyed and the dilemmas posed by the attempt to cast a universal religion in a particular cultural mould.

This timely book investigates fiction that speculates about wars likely to break out in the near or distant future. Ranging widely across periods and conflicts real and imagined, Future Wars explores the interplay between politics, literature, science fiction, and war in a range of classic texts. Individual essays look at Reagan's infamous “Star Wars” project, nuclear fiction, Martian invasion, and the Pax Americana. The use of future war scenarios in military planning dates back to the nineteenth century, and Future Wars concludes with a US Army officer's assessment of the continuing usefulness of future wars fiction.

This book is dedicated to Joachim Jens Hesse, a scholar whose multi-faceted work may be characterised as an attempt at "crossing borders" in several respects. These primarily include fostering interdisciplinary cooperation between law, economics and social sciences, analysing public sector developments in an international and intercultural perspective as well as bridging the "gap" between academia and practical politics. Therefore, the volume deals with a subject that covers these features in an exemplary manner: the interrelationship between nation-state constitutions and their international environments. In this context, ongoing processes of transnationalisation have not only contributed to blurring the formerly clear-cut boundaries between these two domains, but also provoked a growing interest in and demand for comparative, interdisciplinary and applied research on constitutional developments. The authors of this Festschrift include eminent lawyers, economists and political scientists from Europe, the United States and East Asia who worked together with Joachim Jens Hesse in various contexts.

In one of his Independent pieces Miles Kington once referred to a volume of Edward Lear's limericks translated into French. Not an easy task, you might think, and in translating Alphonse Allais into English, Miles Kington set himself a similar challenge. He carried it off with panache. As Max Harrison said in The Times, '... has done a difficult job well, even preserving some of Allais's puns'. Alphonse Allais has been described as the greatest humorous writer ever. In the words of Lisa Appignanesi, 'Allais was a consummate absurdist. From an ordinary phenomenon, simple sentiment or situation, he would logically deduce the looniest, most macabre and most unexpected result ... His humour kept all Paris, high and low, waiting breathlessly for the paper which would carry his next tale ...' On first publication, in 1976, Clive James in the Observer said 'Allais has been dead 70 years but his mocking tone ensures him a permanently relevant after-life'. And John Sturrock in the New Statesman, 'Allais stands, along with Jarry, at the head of the most dazzling and highly educated tradition of French humour, as witty as it is whimsical'. Faber Finds offers this rare book as a tribute not only to Alphonse Allais but also Miles Kington, two great humorists in tandem.