Black churches in America have long been recognized as the most independent, stable, and dominant institutions in black communities. In The Black Church in the African American Experience, based on a ten-year study, is the largest nongovernmental study of urban and rural churches ever undertaken and the first major field study on the subject since the 1930s. Drawing on interviews with more than 1,800 black clergy in both urban and rural settings, combined with a comprehensive historical overview of seven mainline black denominations, C. Eric Lincoln and Lawrence H. Mamiya present an analysis of the Black Church as it relates to the history of African Americans and to contemporary black culture. In examining both the internal structure of the Church and the reactions of the Church to external, societal changes, the authors provide important insights into the Church’s relationship to politics, economics, women, youth, and music. Among other topics, Lincoln and Mamiya discuss the attitude of the clergy toward women pastors, the reaction of the Church to the civil rights movement, the attempts of the Church to involve young people, the impact of the black consciousness movement and Black Liberation Theology and clergy, and trends that will define the Black Church well into the next century. This study is complete with a comprehensive bibliography of literature on the black experience in religion. Funding for the ten-year survey was made possible by the Lilly Endowment and the Ford Foundation.

Every Sunday in black churches across America collection plates are passed and parishioners insert their tithes and offerings. The very next day, as those funds are deposited in church bank accounts, the transfer of millions of dollars occurs as those funds are placed in financial institutions that are not owned by African Americans. However, the weekend's wealth transfer does not end there. It continues throughout the remainder of the week as the majority of mortgage companies, landlords, insurance companies, and vendors most black churches utilize are also not African American-owned. This wealth transfer, estimated at billions of dollars per year, occurs largely unconsciously but its impact is enormous. The transfer would not be so problematic if a reciprocating money stream was flowing from other communities into black-owned enterprises. In other words, if churches from other ethnic groups were collecting funds each weekend and transferring them to black-owned banks and businesses, the two realities would be balanced, with essentially one cancelling out the other. Instead all of the funds are moving in one direction-away from black communities and entrepreneurs. This book is the second installment in a series on group economics, the missing link and Achilles heel of African-American economic progress. The first installment, Why African Americans Can't Get Ahead: And How We Can Solve It With Group Economics, was published in 2008. The purpose of this book is to explore the economic impact of the transfer of wealth away from black communities via the black church, its impact on those communities, and strategies to reverse this trend.

Is the Black Church dying? The picture is mixed and there are many challenges. The church needs spiritual revival. But reviving and strengthening the Black Church will require great wisdom and courage. Reviving the Black Church calls us back to another time, borrowing the wisdom of earlier faithful Christians. But more importantly, it calls us back to the Bible itself. For there we find the divine wisdom needed to see all quarters of the Black Church live again, thriving in the Spirit of God. It’s pastor and church planter Thabiti Anyabwile's humble prayer that this book might be useful to pastors and faithful lay members in reviving at least some quarters of the Black Church, and churches of every ethnicity and context— all for the glory of God.

From gated communities to Heaven's Gate, the idea and practice of community in America have not only declined but mutated. In the process, Americans' longing to be connected to something greater than themselves has intensified. This longing, coupled with an absence of genuine community alternatives, opens the way to counterfeit claims by those promoting economic rather than social agendas. This book examines 'counterfeit community' as it has become manifest throughout contemporary American society-in housing, as it shapes our public spaces; in the workplace; in politics; in religion; and most recently, in cyberspace.

A revealing look at the identity and mission of the Black church What is the true nature and mission of the church? Is its proper Christian purpose to save souls, or to transform the social order? This question is especially fraught when the church is one built by an enslaved people and formed, from its beginning, at the center of an oppressed community’s fight for personhood and freedom. Such is the central tension in the identity and mission of the Black church in the United States. For decades the Black church and Black theology have held each other at arm’s length. Black theology has emphasized the role of Christian faith in addressing racism and other forms of oppression, arguing that Jesus urged his disciples to seek the freedom of all peoples. Meanwhile, the Black church, even when focused on social concerns, has often emphasized personal piety rather than social protest. With the rising influence of white evangelicalism, biblical fundamentalism, and the prosperity gospel, the divide has become even more pronounced. In The Divided Mind of the Black Church, Raphael G. Warnock, Senior Pastor of the historic Ebenezer Baptist Church, the spiritual home of the Rev. Dr. Martin Luther King, Jr., traces the historical significance of the rise and development of Black theology as an important conversation partner for the Black church. Calling for honest dialogue between Black and womanist theologians and Black pastors, this fresh theological treatment demands a new look at the church’s essential mission.