Robert Filmer's prime assumption is that the Bible contains the entire truth about the nature of the world and the nature of society. Along with details of recorded history from the beginning to the death of the Apostles, the Bible also includes the laws that would govern history from that time to the end of the world. This central assumption was shared by nearly every member of Tory Christendom in England in the seventeenth century. In the same way, Filmer holds that it is impossible for a people to escape political anarchy once it is assumed that all individuals are independent and equal. It is also impossible for people to escape from collectivism, if it is granted that everyone has a moral right to an equal share of the gifts of nature. In explaining why Filmer remains both important and influential, Laslett argues that his reputation owes a great deal to the fortuitous circumstances of the time at which his works were resuscitated. His work passed almost unnoticed when it was first issued. Only the position of the Tory party gave his views prominence. The value of Patriarcha as a historical document consists primarily in its revelation of the strength and persistence in European culture of the patriarchal attitude to political problems. The opening essay by Laslett offers a brilliant analysis of late seventeenth-century English politics and philosophy. Long unavailable, this is a masterpiece of religious conservatism that still registers in debates at present. Robert Filmer (1588-1653) was an English political theorist who strongly supported the king's right to rule. He believed that a king alone is the maker of laws through divine right. Some of his more famous works include The Power of Kings, King of England, and Freeholders Grand Inquest touching our Sovereign Lord the King and His Parliament. Peter Laslett (1915-2001) was Reader in Politics and the History of Social Structure at Cambridge University. He was known for his work in the history of political thought and helped establish both the Open University and the University of the Th ird Age. Some of his works include A Fresh Map of Life, Family Forms in Historic Europe, and Bastardy and its Comparative History.

This volume contains the political writings of Sir Robert Filmer (1588-1653), perhaps the most important patriarchal political theorist of the seventeenth century

This book studies the patriarchalist theories of Sir Robert Filmer (1588-1653) in the context of early modern English and European political cultures. Making use of unexplored primary material and adopting an innovative contextual approach, Cuttica provides a long-overdue account of an often referred-to but largely misunderstood thinker. By focusing on Filmer's most important writing, Patriarcha (written in the 1620s-30s but published in 1680), this monograph rethinks some crucial issues in the reading of political history in the seventeenth century. Most importantly, it invites new reflections on the theory of patriarchalism and gives novel insights into the place of patriotism in the development of English political discourse and identity. Departing from the scholarly mainstream, Cuttica casts light on the following decisive questions: who was the 'real biographical' Filmer? What do we know about the much commented upon but scarcely studied Patriarcha? What reasons urged Sir Robert to compose his writings? What targets did he choose to attack and why? What made Filmer similar or different from other monarchist thinkers in the Caroline reign? Why did Patriarcha find a vast audience in the 1680s? What is the political and argumentative value of patriarchalism? Did Filmer exclusively discuss political issues or did he formulate concepts on other relevant subjects debated within the republic of letters? Thanks to its originality in both approach and content, this volume will be of interest to historians of early modern England; scholars of political thought; political scientists; gender theorists; graduate, postgraduate and post-doctoral researchers in intellectual history and the aforementioned disciplines.

Moses Hess is a major figure in the development of both early communist and Zionist thought. The Holy History of Mankind appeared in 1837, and was the first book-length socialist tract to appear in Germany, representing an unusual synthesis of Judaism and Christianity that showed the considerable influence upon Hess of Spinoza, Herder and Hegel. In due course many of Hess's ideas would find their way into the work of Karl Marx, and into subsequent socialist thought. The distinguished political scientist Shlomo Avineri provides the first full English translation of this text, along with new renditions of Socialism and Communism, A Communist Credo; and The Consequences of a Future Revolution of the Proletariat. All of the usual reader-friendly series features are provided, including a chronology, concise introduction and notes for further reading, in a work of special relevance to students of politics, modern European history, and the history of Zionism.