"This collection brings together for the first time 22 short stories by nine Muslim Filipinos written over nearly seven decades, beginning in the 1940s. Muslims are a minority in the predominantly Catholic Philippines and the integration of Muslims into this nation has been uneven. As the stories in this anthology reflect, there is no simple or single way to capture the complex ways Muslims from different backgrounds - but especially those from the college-educated middle classes - interact with and help define contemporary Filipino identity and intellectual life. Few Muslims have seen their work anthologized in major short story collections in the Philippines: this anthology, possibly the biggest assemblage of Muslim Filipino fictionists, is intended to give readers in the Philippines and elsewhere a chance to read and enjoy their writings." --Book Jacket.

Ottoman-Southeast Asian Relations: Sources from the Ottoman Archives, is a product of meticulous study of İsmail Hakkı Kadı, A.C.S. Peacock and other contributors on historical documents from the Ottoman archives. The work contains documents in Ottoman-Turkish, Malay, Arabic, French, English, Tausug, Burmese and Thai languages, each introduced by an expert in the language and history of the related country. The work contains documents hitherto unknown to historians as well as others that have been unearthed before but remained confined to the use of limited scholars who had access to the Ottoman archives. The resources published in this study show that the Ottoman Empire was an active actor within the context of Southeast Asian experience with Western colonialism. The fact that the extensive literature on this experience made limited use of Ottoman source materials indicates the crucial importance of this publication for future innovative research in the field. Contributors are: Giancarlo Casale, Annabel Teh Gallop, Rıfat Günalan, Patricia Herbert, Jana Igunma, Midori Kawashima, Abraham Sakili and Michael Talbot

Making Moros offers a unique look at the colonization of Muslim subjects during the early years of American rule in the southern Philippines. Hawkins argues that the ethnological discovery, organization, and subsequent colonial engineering of Moros was highly contingent on developing notions of time, history, and evolution, which ultimately superseded simplistic notions about race. He also argues that this process was highly collaborative, with Moros participating, informing, guiding, and even investing in their configuration as modern subjects. Drawing on a wealth of archival sources from both the United States and the Philippines, Making Moros presents a series of compelling episodes and gripping evidence to demonstrate its thesis. Readers will find themselves with an uncommon understanding of the Philippines' Muslim South beyond its usual tangential place as a mere subset of American empire.

McAmis also gives attention to the history of their relationship with Christians - a history that is key to understanding the current state of religious and social life in places like Indonesia, Malaysia, and the Philippines. Since Muslims and Christians together comprise ninety-four percent of the Malay population, peaceful interaction and cooperation between mosque and church are crucial to realizing the economic and political goals of the entire region.".

"Wurfel presents a full examination of the island republic from independence to the present, placed in the context of the Philippines' long and rich history. . . . [He] has taken advantage of new research and publications, and has devoted more than a third of the study to the Marcos and Aquino administrations. . . . This is an important book--a study no student of Philippine politics and society can ignore."--Choice