The death and resurrection of Joseph Towards the end of Genesis, the narrative slows down to tell the story of Joseph. There is no dispute that Joseph's story is unique, but why does it deserve such focused attention? And how does this story relate to the rest of Genesis? In Figuring Resurrection, Jeffrey Pulse presents the view that Joseph is a death-and-resurrection- figure. A close literary reading of Genesis 37–50 reveals that Joseph's story is one of rejection and restoration, descent and ascent, condemnation and exaltation, exile and return, death and resurrection. Far from a lengthy diversion, Joseph's story of "death and resurrection" plays an important role in the theology of Genesis and later Second Temple Jewish literature. Figuring Resurrection has implications for our understanding of Joseph's narrative, the book of Genesis, Hebrew thinking on the afterlife, and typology.

Deepen your relationship with God as you discover your God-given gift of creativity. Creativity is usually defined narrowly and associated only with artists or children. "Creativity is so much more than art making," writes Kincannon. "It is a tool for navigating through everyday experiences to find the sacred in each God-given moment. Those who believe they lack creativity have relegated it to remote regions of their life, burying it under the need for security, approval, and control. However,…creativity does not die; it simply waits to be unearthed and set free." Creativity and Divine Surprise couples insightful meditations with thoughtful exercises that will help you celebrate your divine spark and connect with God. Can't draw a straight line? Color-blind? No worries. If you yearn for God and desire greater awareness of God's presence in your life, you're ready for this book. Through Kincannon's words, you'll see creativity as a source of revelation, joy, healing, and fulfillment, and we all need those things. Ready to dance, draw, paint, take pictures—masterpieces or not? Let the Creator work in you through your creativity, so that you become God's masterpiece.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: Brian Tabb, Bethlehem College and Seminary Contributing Editor: D. A. Carson, Trinity Evangelical Divinity School Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

How Jewish is Christianity? The question of how Jesus' followers relate to Judaism has been a matter of debate since Jesus first sparred with the Pharisees. The controversy has not abated, taking many forms over the centuries. In the decades following the Holocaust, scholars and theologians reconsidered the Jewish origins and character of Christianity, finding points of continuity. Understanding the Jewish Roots of Christianity advances this discussion by freshly reassessing the issues. Did Jesus intend to form a new religion? Did Paul abrogate the Jewish law? Does the New Testament condemn Judaism? How and when did Christianity split from Judaism? How should Jewish believers in Jesus relate to a largely gentile church? What meaning do the Jewish origins of Christianity have for theology and practice today? In this volume, a variety of leading scholars and theologians explore the relationship of Judaism and Christianity through biblical, historical, theological, and ecclesiological angles. This cutting-edge scholarship will enrich readers' understanding of this centuries-old debate.

In this book, Matthew Levering unites eschatologically charged biblical Christology with metaphysical and dogmatic Thomistic Christology, by highlighting the typological Christologies shared by Scripture, the Church Fathers, and Aquinas. Like the Church Fathers, Aquinas often reflected upon Jesus in typological terms (especially in his biblical commentaries), just as the New Testament does. Showing the connections between New Testament, Patristic, and Aquinas' own typological portraits of Jesus, Levering reveals how the eschatological Jesus of biblical scholarship can be integrated with Thomistic Christology. His study produces a fully contemporary Thomistic Christology that unites ressourcement and Thomistic modes of theological inquiry, thereby bridging two schools of contemporary theology that too often are imagined as rivals. Levering's book reflects and augments the current resurgence of Thomistic Christology as an ecumenical project of relevance to all Christians.

Shows in a thought provoking and profound manner, how the experience of the resurrection was from the first one of forgiveness and of healing memories of injury, guilt and failure.

It is widely recognized that in some of his letters, Paul develops a Christology based on a comparison between Adam and Christ, and that this Christology has antecedents in Jewish interpretation of Genesis 1-4. Felipe Legarreta gives careful attention to patterns of exegesis in Second-Temple Judaism and identifies, for the first time, a number of motifs by which Jews drew ethical implications from the story of Adam and his expulsion from Eden. He then demonstrates that throughout the "Christological" passages in Romans and 1 Corinthians, Paul is taking part in a wider Jewish exegetical and ethical discussion regarding life in the new creation.