Anglicanism can be seen as irredeemably English. In this book Kevin Ward questions that assumption. He explores the character of the African, Asian, Oceanic, Caribbean and Latin American churches which are now a majority in the world-wide communion, and shows how they are decisively shaping what it means to be Anglican. While emphasising the importance of colonialism and neo-colonialism for explaining the globalisation of Anglicanism, Ward does not focus predominantly on the Churches of Britain and N. America; nor does he privilege the idea of Anglicanism as an 'expansion of English Christianity'. At a time when Anglicanism faces the danger of dissolution Ward explores the historically deep roots of non-Western forms of Anglicanism, and the importance of the diversity and flexibility which has so far enabled Anglicanism to develop cohesive yet multiform identities around the world.

The Anglican Church in Singapore has a unique place both in the study of World Christianity and in the history of Southeast Asia. From its beginnings as a Church for colonial settlers, to its role as an unlikely agent of change in Singapore’s postcolonial transition, and its reinvention as part of a highly prosperous, hyperglobalized, supercapitalist, aspiration-driven modern state, the extraordinary trajectory of the Anglican Church in Singapore merits considerable attention. This study draws on archival material, incisive scholarship, and candid memoirs to chart the two-hundred-year history of Singapore’s Anglican Church, through world wars and communist insurgency towards hard-won national independence and the unparalleled social transformation of today, but this book goes far beyond mere chronological narrative. The author’s approach is inquisitive, rigorous, and ardently multidisciplinary, providing insights from theological, anthropological, political, and sociolinguistic perspectives. Homing-in on critically important and currently relevant themes, this book subjects the colonial-era Anglican Church’s social, ethnic, and interreligious engagement to scrutiny. The Church’s more recent and controversial commitment to the Anglican Realignment movement and its unexpected reorientation towards Pentecostalism are thoroughly investigated. The remarkable case of Singapore’s Anglican Church is indispensable for a complete understanding of World Christianity and Christianity in Asia today.

This book examines the Anglican Church in Malaysia from multiple angles, unpacking its history from British colonialism to today’s Muslim-majority Asian nation. Analyzing tense Christian-Muslim dialogue and volatile intercommunity relations, themes of ethnicity, identity, gender, and multiculturalism intersect in contexts of war, insurgency, and national independence. The Church’s two centuries of history unfold chronologically, but this study goes far beyond mere description of events; it is a critical, multidisciplinary, multilayered discussion that integrates contemporary, archival, and scholarly perspectives. It focuses on high-pressure interfaces between colonialists, clergy, sultans, indigenous, and immigrant groups. The roles of education and healthcare—as evangelism, or perhaps incentivization—are investigated, within evolving models of mission, conversion, and the broader context of Anglicanism in crisis. These diverse threads intertwine to produce a concise but comprehensive three-dimensional portrait of the Anglican Church in Malaysia.

This book presents a collection of essays of how the city-state of Singapore's societal dynamics have evolved from the time of its birth as a nation in 1965 to the present. Key areas of Singapore society are explored, contributing to the understanding of the social organisation of the city. This study reveals a shift from the modernisation studies in the 1970s to a more political-economic turn, as a consequence of the influence of dependency and world systems theories. Topics covered include: urban studies, family, education, medical care, class and social stratification, work, language, ethnic groups, religion and crime and deviance.

It has often been held that missions rode on the coattails of colonialism. In the case of the British administered island of Singapore, the pluriform missions of the Methodist missionaries demonstrated industry, innovation, and integrity, which in many ways question the charge of compromise and complicity between missions and colonialism. This historical survey presents the case that the Methodist missionaries collaborated with the colonial administration insofar where benefits might be gleaned from cooperation but were intuitively commandeered by a different commander-in-chief and whose primary motivation of love for the Lord, for the people, and for the land were objectively evident.