Excerpt from Fifty Years in the Lutheran Ministry The origin of the Lutheran Church in America was in an emigration from Holland, which dates hack nearly to the first settlement of the Dutch in New Amsterdam, in 1621. So long as the territory belonged to Holland, the Lutherans were obliged to hold their religions services in private: but from 1664, when British rule commenced, they were permitted to conduct their worship publicly - a privilege which was continued to them under all the successive Governors. Their first minister was Jacob Fabricius, who arrived in this country in 1669, but after having served them for eight years, withdrew and look charge of the Swedish Church at Wicaco, now Southwark, Philadelphia. Here, after having labored fourteen years, during nine of which lie was blind, he died in 1692. The next Lutheran settlement was that of the Swedes on the Delaware, in 1636. This Colony was first contemplated during the reign of Gustavus Adolphus, and with his hearty concurrence; but, being delayed by the Thirty Years' War, the plan subsequently took effect under the auspices of his illustrious Prime Minister, Oxenstiern. The Colony prospered for some time, but, not receiving any accessions from the parent country, it came gradually to languish until the Swedish language was entirely abandoned, and the congregations, three or four in number, became incorporated with the Episcopal Church. The third settlement of Lutherans was that of the Germans, which, beginning in Pennsylvania, extended to Maryland, Virginia, the interior of New York and the Western States. In 1710 about three thousand Germans, chiefly Lutherans, came to New York, by way of England, having been driven from their native land by Romish persecution, and settled on the Hudson River. In 1713 one hundred and fifty families of these settled in Schoharie, and in 1717; and again in 1727, large numbers more planted themselves in different parts of Pennsylvania. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The Reformation of the 16th century was a complex and multifaceted political, social, cultural, and religious process. Most historians agree, however, that in the framework of this process it was the religious and theological efforts to reform and renew the late medieval church—decadent and irrelevant in many ways—that were the initiating forces that set a broad historical movement in motion. Among these reforming religious and theological forces, the Lutheran reform movement was the most important and influential one. It was the historical impact of the theological genius of the Wittenberg professor Martin Luther (1483-1546) that profoundly changed and shaped the face of Europe and beyond. Today, Lutheranism has become a worldwide communion of churches that stretches from Germany to Siberia, Papua New Guinea, Madagascar, and Surinam. The second edition of the Historical Dictionary of Lutheranism presents information on major theological issues, historical developments of Lutheranism worldwide, Lutheran ecumenical and missionary involvement and activities, worship and liturgy, spirituality, social ethics, inter-religious and Jewish relations, Lutheranism and the arts, theology, and important representatives of Lutheranism. This is done through a detailed chronology, an introductory essay, an appendix of Lutheran Churches, a bibliography, and hundreds of cross-referenced dictionary entries. This book is an excellent access point for students, researchers, and anyone wanting to know more about Lutheranism.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The story of Lutherans in America is one of mutual influence. From the first small groups of Lutherans to arrive in the colonies, to the large immigrations to the rich heartland of a growing nation, Lutherans have influenced, and been influenced by, America. In this lively and engaging new history, Granquist brings to light not only the varied and fascinating institutions that Lutherans founded and sustained but the people that lived within them. The result is a generous, human history that tells a complete story—not only about politics and policies but also the piety and the practical experiences of the Lutheran men and women who lived and worked in the American context. Bringing the story all the way to the present day and complemented with new charts, maps, images, and sidebars, Granquist ably covers the full range of Lutheran expressions, bringing order and clarity to a complex and vibrant tradition.