The writings in this book emerged from the heart of Shaykh Muhammad Hisham Kabbani after spending fifty days in a seclusion prescribed by his guiding master in the Sufi Path, Shaykh Muhammad Nazim al-Haqqani. During the course of his time, isolated in a small room in Damascus, Shaykh Hisham underwent incredible experiences, which he then shared in talks given to his students after the pre-dawn prayers each morning in Ramadan, 2005. In assigning the duty of seclusion to Shaykh Hisham, his master, Shaykh Nazim al-Haqqani said: "The people have reached their limits of carrying hardship from the overwhelming extent of oppression and darkness. The intensity of the hardship required in order to invoke God to bring about the appearance of the expected Savior has just been reached. "Therefore, every night in the last third before dawn, Shaykh Hisham will be in the station of intimate discourse with his Lord. After completing the special recitations and praise on the Prophet, he has been assigned and with which he will be busy 24 hours, every night, at the most favorable time for the Lord's acceptance of supplication, Shaykh Hisham should request the Lord to send a Saviour-King to mankind, a king who is seeking God's Way. His supplication in this manner and in this state will be so effective, it will be like 124,000 saints engaged in supplication for forty days without cease. "They are asking the Lord of servants to send them a king. That is why we are sending Shaykh Hisham Effendi, whom we know very well. Other saints we do not know. "For this purpose he must not enter into any other activity. He must be present, spiritually with the Prophet and ask, "Oh Prophet of Mercy! Ask your Lord to send us a Saviour-King on the Way of the Lord." And we are looking to see the results. He must ask this only; it is the summary and distillation of the forty days seclusion and its ultimate purpose is consultation with the Prophet, upon whom be peace and blessings."

The origin of Sufism -- Self criticism; Reflection; Privacy and seclusion; Heart; Hope or expectation; Asceticism. People follow the Sufi path when they sense that Islam has a deeper dimension. The resulting self-purification leads to this inner dimension of Islamic rituals, a deeper understanding of the Divine acts, and a greater knowledge and love of Him. After this, God draws the novice to Himself. With the help of a spiritual guide, the novice begins the life-long journey back to God. This continual process of spiritual development along a path of the innate human poverty, helplessness, and powerlessness before God is undertaken in the knowledge that everything comes from God. Each novice does what is necessary to grow spiritually, and God bestows the appropriate blessings and stations. "The highest aim of creation and its most sublime result is belief in God. The most exalted rank of humanity is knowledge of God. The most radiant happiness and sweetest bounty for jinn and humanity is love of God contained within the knowledge of God; the purest joy for the human spirit and the purest delight for the human heart is spiritual ecstasy contained within the love of God. Indeed, all true happiness, pure joy, sweet bounties, and unclouded pleasure are contained within the knowledge and love of God." And Sufism is the school where people can realise the highest aim of creation.

The Self-Disclosure of God offers the most detailed presentation to date in any Western language of the basic teachings of Islam's greatest mystical philosopher and theologian. It represents a major step forward in making available to the Western reading public the enormous riches of Islamic teachings in the fields of cosmology, mystical philosophy, theology, and spirituality. The Self-Disclosure of God continues the author's investigations of the world view of Ibn al-ʿArabī, the greatest theoretician of Sufism and the "seal of the Muhammadan saints." The book is divided into three parts, dealing with the relation between God and the cosmos, the structure of the cosmos, and the nature of the human soul. A long introduction orients the reader and discusses a few of the difficulties faced by Ibn al-ʿArabī's interpreters. Like Chittick's earlier work, The Sufi Path of Knowledge, this book is based primarily on Ibn al-ʿArabī's monumental work, al-Futūḥāt al-Makkīyah "The Meccan Openings." More than one hundred complete chapters and subsections are translated, not to mention shorter passages that help put the longer discussions in context. There are detailed indices of sources, Koranic verses and hadiths. The book's index of technical terminology will be an indispensable reference for all those wishing to delve more deeply into the use of language in Islamic thought in general and Sufism in particular.

Expanding the series, Shaykh Adil Al-Haqqani presents his lectures and offers guidelines to developing heightened spiritual awareness and overcoming negative influences that impede happiness.

Widely used for centuries in Sufi circles, the prayer known as "The Most Elevated Cycle" (al-Dawr al-a'la) or "The Prayer of Protection" (Hizb al-wiqaya), written by the great Sufi master Muhyiddin Ibn ‘Arabi, has never before been available in English. This book provides a lucid English translation and an edited Arabic text of this beautiful and powerful prayer. It includes a transliteration for those unable to read Arabic, who wish to recite the prayer in the original language. Showing the importance of Ibn ‘Arabi's devotional teaching, the book explores the prayer's contemporary life, properties and historical transmission. It gives full details of generations of well-known scholars and Sufi masters who have transmitted the prayer, providing an intimate and fascinating insight into Islamic history.

In this examination of the Suhraward sufi order from the thirteenth to fifteenth centuries, the book discusses ways of thinking about the sufi hermeneutics of the Qur'an and its contribution to Islamic intellectual and spiritual life.

This volume presents the seminal treatise of the important Spanish Muslim mystic, Ibn al-‘Arabī, on Islamic sainthood The Book of the Fabulous Gryphon. In highly allusive, symbolic language, the Shaykh al-Akbar reveals his manifesto of the revolutionary significance of sainthood in the person of its timely epitome, the Seal of the saints. The first part of the book consists of a critical introduction dealing with the biographical, historical and bibliographical background to the Fabulous Gryphon, along with a thorough examination of its concepts, themes and structure. The complete, annotated translation of the Gryphon is followed by further original translations of related texts by Ibn al-‘Arabī. Apart from the Fusūs al-ḥikam, no comparable treatise by this leading figure of Islamic spirituality has ever been presented in its entirety in any western language.