The fraught history of England's Long Reformation is a convoluted if familiar story: in the space of twenty-five years, England changed religious identity three times. In 1534 England broke from the papacy with the Act of Supremacy that made Henry VIII head of the church; nineteen years later the act was overturned by his daughter Mary, only to be reinstated at the ascension of her half-sister Elizabeth. Buffeted by political and confessional cross-currents, the English discovered that conversion was by no means a finite, discrete process. In Fictions of Conversion, Jeffrey S. Shoulson argues that the vagaries of religious conversion were more readily negotiated when they were projected onto an alien identity—one of which the potential for transformation offered both promise and peril but which could be kept distinct from the emerging identity of Englishness: the Jew. Early modern Englishmen and -women would have recognized an uncannily familiar religious chameleon in the figure of the Jewish converso, whose economic, social, and political circumstances required religious conversion, conformity, or counterfeiting. Shoulson explores this distinctly English interest in the Jews who had been exiled from their midst nearly three hundred years earlier, contending that while Jews held out the tantalizing possibility of redemption through conversion, the trajectory of falling in and out of divine favor could be seen to anticipate the more recent trajectory of England's uncertain path of reformation. In translations such as the King James Bible and Chapman's Homer, dramas by Marlowe, Shakespeare, and Jonson, and poetry by Donne, Vaughan, and Milton, conversion appears as a cypher for and catalyst of other transformations—translation, alchemy, and the suspect religious enthusiasm of the convert—that preoccupy early modern English cultures of change.

One night, two men waving guns and knives break and enter their Paris hotel room, terrorizing Russell and his much older companion, a famous American poet named Edward Cannon. The intruders, not finding what they seemingly expected, leave without further incident. But the baffling, traumatic events overwhelm Cannon who dies in his sleep later that night. Now Russell is left to ponder the meaning of the attack, what to do with the poet's unfinished, problematic memoir and, perhaps most importantly, how to reconstruct and move forward with his own life.Hearing of the disturbing circumstances of Cannon's death, an Italian writer, Marina Vezzoli, invites Russell to recuperate at her villa in Tuscany. But what at first seems like a generous invitation slowly reveals itself to be a calculated offer. As Russell's stay in Italy lengthens, he begins to realize that the people in his life are using or manipulating him, most of all the poet's New York publishers who, against the dying poet's wishes, are trying to acquire his unfinished manuscript. Looming over everything is the long and fascinating legacy of Villa Guidi, where during Word War II a Jewish family hid in the subterranean floors, later undergoing a conversion to Catholicism. In an echo of this dramatic history, Russell is forced to undergo a conversion of his own in order to find redemption and meaning in his life.

Religious conversion is the most studied aspect of religion by psychologists of religion, but there is still very little actual data available. We all tend to follow and practise the religion in which we are born. Converting a person to another religion is not as easy. A person has to feel that there is something fundamentally incorrect about their current religion. Conversion involves conscious decision making based on intellectual exploration or investigation and analysis. It is also based and founded on personal conviction or experience; Mind to analyse intellectually; Heart to believe and; The will to take decision and Follow the New found Faith. This book not only deals with reasons and factors of conversion, but has also included selected case histories of powerful testimony stories as given in the books authored by the most prominent Atheists, Hindus and Muslims, who themselves got converted to Christianity. It will be interesting to know their background history and how-why they got converted. Hope this book will not only be a great inspiration to Christians to strengthen their Faith but also motivate or encourage non-believers to believe and accept Jesus Christ as their only God and Saviour.

Fictions of Conversion investigates the anxieties produced by the rapid and erratic religious, political, and cultural transformations in early modern England, which were often given shape in poetry, plays, and translations by the figure of the Jewish converso.