The Ferghana Valley can reasonably be said to lie in the heart of Central Asia. As such, the Valley has made an inordinate contribution to the history and culture of the region as a whole, as well as significantly affecting the economic, political and religious spheres. This book looks at the region over time, from its early history to the present. It embraces not just the obvious fields of politics, economics and religion, but also ethnography, sociology and culture, and includes the insights of leading scholars from all three Ferghana countries. The book discusses various questions of identity relating to the region, showing how the identity of the Ferghana Valley relates to the emerging national identities of the three post-colonial states that are still gradually emerging from the demise of the Soviet Union, as well as how an understanding of the Ferghana Valley is key to understanding Central Asia itself.

Includes statistics.

The Ferghana Valley can reasonably be said to lie in the heart of Central Asia. As such, the Valley has made an inordinate contribution to the history and culture of the region as a whole, as well as significantly affecting the economic, political and religious spheres. This book looks at the region over time, from its early history to the present. It embraces not just the obvious fields of politics, economics and religion, but also ethnography, sociology and culture, and includes the insights of leading scholars from all three Ferghana countries. The book discusses various questions of identity relating to the region, showing how the identity of the Ferghana Valley relates to the emerging national identities of the three post-colonial states that are still gradually emerging from the demise of the Soviet Union, as well as how an understanding of the Ferghana Valley is key to understanding Central Asia itself.

Muslim Women of the Fergana Valley is the first English translation of an important 19th-century Russian text describing everyday life in Uzbek communities. Vladimir and Maria Nalivkin were Russians who settled in a "Sart" village in 1878, in a territory newly conquered by the Russian Empire. During their six years in Nanay, Maria Nalivkina learned the local language, befriended her neighbors, and wrote observations about their lives from birth to death. Together, Maria and Vladimir published this account, which met with great acclaim from Russia's Imperial Geographic Society and among Orientalists internationally. While they recognized that Islam shaped social attitudes, the Nalivkins never relied on common stereotypes about the "plight" of Muslim women. The Fergana Valley women of their ethnographic portrait emerge as lively, hard-working, clever, and able to navigate the cultural challenges of early Russian colonialism. Rich with social and cultural detail of a sort not available in other kinds of historical sources, this work offers rare insight into life in rural Central Asia and serves as an instructive example of the genre of ethnographic writing that was emerging at the time. Annotations by the translators and an editor's introduction by Marianne Kamp help contemporary readers understand the Nalivkins' work in context.

This book provides the first systematic analysis of peace-building in Central Asia for inter-ethnic conflicts over water and land in the Ferghana Valley based on concrete, in-depth and on-site investigation. The core analysis centres on peace-building projects in Kyrgyzstan, Uzbekistan and Tajikistan by three international aid agencies –an international NGO, a bilateral governmental donor and a multilateral agency – and the shared approach which the donors developed and used for conflict transformation. Using ethnographic case material, the author critically examines both the theoretical assumptions guiding this approach and its empirical outcomes when put into practice. Building on existing work in conflict transformation and the ethnography of international assistance in Central Asia, the book sheds light on Western attempts to transform the post-socialist societies of Central Asia and provides fresh empirical data on and insights into irrigation practices, social institutions, and state and identity formation in the Ferghana Valley. The book provides a novel and innovative approach to the study of development assistance and peace-building. It will be of interest to researchers in the field of Central Asian Studies, post-Soviet Studies, Development and Peace and Conflict Studies.

This award-winning foreign correspondent’s vivid account of Central Asia’s recent history “reads like a novel but is the stuff of hard-won journalism” (Gary Shteyngart, author of Absurdistan). Here are the stories of two revolutions, a massacre of unarmed civilians, a civil war, a drug-smuggling highway, brazen corruption schemes, contract hits, and larger-than-life characters who may be villains, heroes, or possibly both. Restless Valley is a gripping, contemporary chronicle of Central Asia from a veteran journalist with extensive experience in the region. Both Kyrgyzstan and Uzbekistan have struggled with the challenges of post-Soviet, independent statehood, and both became entangled in America’s Afghan campaign when the United States built military bases within their borders. Meanwhile, the region was becoming a key smuggling hub for Afghanistan’s booming heroin trade. Through the eyes of local participants—the powerful and the powerless—Shishkin reconstructs how Kyrgyzstan and Uzbekistan have ricocheted between extreme repression and democratic strivings; how alliances with the United States and Russia have brought mixed blessings; and how Stalin’s legacy of ethnic gerrymandering continues to incite conflict today. “The weird, the strange, the corrupt, and the grand are all evident . . . [Shishkin] relentlessly pursues and then tells the stories of the most corrupt and powerful and also the most sincere and admirable characters who inhabit these mountains.” —Ahmed Rashid, The New York Review of Books

Drawing on extensive and carefully designed ethnographic fieldwork in the Ferghana Valley region, where the state borders of Kyrgyzstan, Tajikizstan and Uzbekistan intersect, Madeleine Reeves develops new ways of conceiving the state as a complex of relationships, and of state borders as socially constructed and in a constant state of flux. She explores the processes and relationships through which state borders are made, remade, interpreted and contested by a range of actors including politicians, state officials, border guards, farmers and people whose lives involve the crossing of the borders. In territory where international borders are not always clearly demarcated or consistently enforced, Reeves traces the ways in which states' attempts to establish their rule create new sources of conflict or insecurity for people pursuing their livelihoods in the area on the basis of older and less formal understandings of norms of access. As a result the book makes a major new and original contribution to scholarly work on Central Asia and more generally on the anthropology of border regions and the state as a social process. Moreover, the work as a whole is presented in a lively and accessible style. The individual lives whose tribulations and small triumphs Reeves so vividly documents, and the relationships she establishes with her subjects, are as revealing as they are engaging. Border Work is a well-deserved winner of this year’s Alexander Nove Prize.