The radical feminist movement has undergone significant transformation over the past four decades—from the direct action of the 1960s and 1970s to the backlash against feminism in the 1980s and 1990s. Drawing on organizational documents and interviews with both veterans of the women's movement and younger feminists in Columbus, Ohio, Nancy Whittier traces the changing definitions of feminism as the movement has evolved. She documents subtle variations in feminist identity and analyzes the striking differences, conflicts, and cooperation between longtime and recent activists. The collective stories of the women—many of them lesbians and lesbian feminists whom the author shows to be central to the women's movement and radical feminism—illustrate that contemporary radical feminism is very much alive. It is sustained through protests, direct action, feminist bookstores, rape crisis centers, and cultural activities like music festivals and writers workshops, which Whittier argues are integral—and political—aspects of the movement's survival. Her analysis includes discussions of a variety of both liberal and radical organizations, including the Women's Action Collective, Women Against Rape, Fan the Flames Bookstore, the Ohio ERA Task Force, and NOW. Unlike many studies of feminist organizing, her study also considers the difference between Columbus, a Midwest, medium-sized city, and feminist activities in major cities like New York, San Francisco, and Chicago, as well as the roles of radical feminists in the development of women's studies departments and other social movements like AIDS education and self-help. In the series Women in the Political Economy, edited by Ronnie J. Steinberg.

Conflict and cooperation between generations of radical feminists.

Feminist Waves, Feminist Generations challenges the static figuring of feminist generations that positions the second wave of feminist scholars against a homogeneous third wave. Based on life stories from contemporary feminist scholars, this volume emphasizes how feminism develops unevenly over time and across institutions and, ultimately, offers a new paradigm for theorizing the intersections between generations and feminist waves of thought. Contributors: Sam Bullington, U of Missouri; Susan Cahn, SUNY Buffalo; Dawn Rae Davis, U of Minnesota; Lisa J. Disch, U of Minnesota; Sara Evans, U of Minnesota; Elizabeth Faue, Wayne State U; Roderick A. Ferguson, U of Minnesota; Peter Hennen, Ohio State U at Newark; Wendy Leo Moore, Texas A&M U; Toni McNaron, U of Minnesota; Jean M. O’Brien, U of Minnesota; Felicity Schaeffer-Grabiel, U of California, Santa Cruz; Anne Firor Scott, Duke U; Janet D. Spector, U of Minnesota; Amanda Lock Swarr, U of Washington, Seattle; Miglena Todorova, U of Minnesota. Hokulani K. Aikau is assistant professor of indigenous politics in the department of political science at the University of Hawai‘i at Manoa. Karla A. Erickson is assistant professor of sociology at Grinnell College. Jennifer L. Pierce is associate professor of American studies at the University of Minnesota.

Feminist Organizing Across the Generations spans almost 60 years of feminist history and traces the evolution of feminist activism from the 1960s until the present. Using the Philadelphia chapter of the National Women's Organization as a starting point, Karen Bojar explores how feminist organizing was unfolding in similar ways across the county. The book examines the enormous energy put into building feminist service organizations such as women's shelters and rape crisis centers which were to have a profound impact on major social institutions, health care delivery and the justice system. The book also looks at the differences between the organizing strategies of "second wave" feminists and those of the 21st century. Much 21st-century feminist organizing is taking place outside of explicitly feminist groups, with young feminists bringing a gender justice perspective to a range of racial, economic and climate justice organizations. This book is suitable for students and scholars in women's and gender history, political history and gender studies.

This book defies easy categorization but will be one of the most original, thoughtful, and genuinely interesting books published next year. Before the author's mother died, she asked her daughter, Drucilla, to write a book 'that would bear witness to the dignity of her death [and one that] her bridge class would be able to understand.' As if that wasn't difficult enough, Drucilla's mother, who had a degenerative disease, decided to end her life by ingesting a lethal cocktail of drugs. Drucilla was in the unenviable position of bearing witness to her mother's act. Unsentimental yet poignant, candid and courageous, this is the book that Drucilla promised her mother she'd write. Unlike her earlier academically-oriented books, Between Women and Generations is an intensely personal narrative which interweaves the personal and political decisions Drucilla's made throughout her life. She uses the personal as a springboard to talk about larger philosophical issues such as how one achieves dignity in life and in death, and the nature of intergenerational relationships between women. Drucilla speaks candidly of her relationship with her mother, about her decision to adopt a non-Western child, and about her commitment to UNITY, a cooperative of house cleaners in Long Island, New York. This book will resonate strongly with Western women.

Great collection from for top feminist art historians and thinkers Includes Griselda Pollock and Mieke Bal International perspective focusing on gender and race

This book argues for the importance of age as a source of diversity and difference amongst women. It compares three generations of women’s accounts of a range of gender issues, including the domestic division of labour, equality, abortion and sexuality. It also compares their understandings of and orientations toward the feminist movement. Drawing on Karl Mannheim’s argument that an individual’s location in historical time shapes their social outlooks or world views, it is shown that women of different ages do not share the same gendered life courses due to differing cohort memberships. Consequently, women of different ages interpret, define and give meaning to gender issues and to feminism in varied and contrasting ways. A key concern of the book is to show that findings from qualitative studies are an important supplement to surveys of cohort differences in women’s gender attitudes, in that they are more revealing of the complex ways cohort influences the construction of gender issues, including the very language used to do so.