Following Françoise d’Eaubonne’s creation of the term “ecofeminism” in 1974, scholars around the world have explored ways that the degradation of the environment and the subjugation of women are linked. In the nearly three decades since the publication of the classical work Ecofeminism by Maria Mies and Vandana Shiva in 1993, several collections have appeared that apply ecofeminism to literary criticism, also known as feminist ecocriticism. The most recent of these include anthologies that emphasize international perspectives, furthering the comparative task launched by Mies and Shiva. To date, however, there have been no books devoted to gaining a broad-based understanding of feminist ecocriticism in India, understood in its own terms. Our new volume Indian Feminist Ecocriticism offers a survey of literature as seen through an ecofeminist lens by Indian scholars, which places contemporary literary analysis through a sampling of its diverse languages and in the context of millennia-old mythic traditions of India.

Three Heroines Braver, Bolder And More Resolute Than Your Usual Swooning Princesses Of Traditional Fairytales Meet Urmila, Who Is So Ugly That She Makes People Swoon, Kavita, Who Can Take On Giants More Competently Than Any Prince, And Sayoni, Who Has The Power To Tame Even The Wildest Nightmare. These Three Whimsical, Feisty Stories From Master Storyteller Manjula Padmanabhan, Illustrated In Her Characteristically Bold And Quirky Style, Will Delight Readers Of All Ages.

Jhootha Sach is arguably the most outstanding piece of Hindi literature written about the Partiton. Reviving life in Lahore as it was before 1947,

   The rich popular tradition of India's women writers is finally available in this collection of short stories translated from seven of the country's languages. The writers and their heroines reflect the complex mosaic of Indian life-they are old and young, rural and urban, rich and poor. Here we meet Muniyakka, called "walkie-talkie" because she mutters to herself; Shakun, the dollmaker, an exploited artist who needs to feel that others depend on her; and Jashoda, professional mother to children of the rich, from Mahasveta Devi's acknowledged masterpiece "The Wet Nurse." These stories "are dense with thsoe customs, manners, and objects that usually remain locked within regional languages," wrote Anita Desai in the New York Review ofBooks . Meena Alexander's thoughtful introduction places the stories and the writers in the context of modern India.

This book of oral tales from the south Indian region of Kannada represents the culmination of a lifetime of research by A. K. Ramanujan, one of the most revered scholars and writers of his time. The result of over three decades' labor, this long-awaited collection makes available for the first time a wealth of folktales from a region that has not yet been adequately represented in world literature. Ramanujan's skill as a translator, his graceful writing style, and his profound love and understanding of the subject enrich the tales that he collected, translated, and interpreted. With a written literature recorded from about 800 A.D., Kannada is rich in mythology, devotional and secular poetry, and more recently novels and plays. Ramanujan, born in Mysore in 1929, had an intimate knowledge of the language. In the 1950s, when working as a college lecturer, he began collecting these tales from everyone he could--servants, aunts, schoolteachers, children, carpenters, tailors. In 1970 he began translating and interpreting the tales, a project that absorbed him for the next three decades. When Ramanujan died in 1993, the translations were complete and he had written notes for about half of the tales. With its unsentimental sympathies, its laughter, and its delightfully vivid sense of detail, the collection stands as a significant and moving monument to Ramanujan's memory as a scholar and writer.

In the 1970s, feminists focused critical attention on fairy tales and broke the spell that had enchanted readers for centuries. Now, after three decades of provocative criticism and controversy, this book reevaluates the feminist critique of fairy tales.