In recent years, feminism has been at the forefront of social criticism in the United States, but the mainstream face of feminism is still typically white and often focused on gender issues to the exclusion of race, class, and almost everything else. Meanwhile, there are long and rich traditions of women-of-color-centered feminisms that acknowledge all systems of power as connected, and recognize how ending one form of violence entails the transformation of society on multiple fronts. From 2007 to 2017, a small, Los Angeles-based independent magazine called make/shift published some of the most inspiring feminist voices of the decade, articulating ideas from the grassroots and amplifying feminist voices on immigration, state violence, climate change, and other issues. Feminisms in Motion offers highlights from 10 years of make/shift magazine, providing a wide-ranging look at contemporary intersectional feminist thought and action. We are living in a moment of mounting racist violence, xenophobia, income inequality, climate displacement, and war. Intersectional feminism has been creating and pointing toward solutions to these problems for generations. Feminisms in Motion offers ideas, critique, and inspiration from diverse feminists from Los Angles, to India, to Palestine, who are pointing toward a world where all people can thrive.

Feminist movements from the Americas provide some of the most innovative, visible, and all-encompassing forms of organizing and resistance. With their diverse backgrounds, these movements address sexism, sexualized violence, misogyny, racism, homo- and transphobia, coloniality, extractivism, climate crisis, and neoliberal capitalist exploitation as well as the interrelations of these systems. Fighting interlocking axes of oppression, feminists from the Americas represent, practice, and theorize a truly »intersectional« politics. Feminisms in Movement: Theories and Practices from the Americas brings together a wide variety of perspectives and formats, spanning from the realms of arts and activism to academia. Black and decolonial feminist voices and queer/cuir perspectives, ecofeminist approaches and indigenous women's mobilizations inspire future feminist practices and inform social and cohabitation projects. With contributions from Rita Laura Segato, Mara Viveros Vigoya, Yuderkys Espinosa-Miñoso, and interviews with Anielle Franco (Brazilian activist and minister) and with the Chilean feminist collective LASTESIS.

Rhetorica in Motion is the first collected work to investigate feminist rhetorical research methods in both contemporary and historical contexts. The contributors analyze the decision-making processes and methodologies employed in deciphering the origins, meanings, theories, workings, and manifestations of feminist rhetoric.The volume examines familiar themes, such as archival, literary, and online research, but also looks to other areas of rhetoric, such as disability studies; gerontology/aging studies; Latina/o, queer, and transgender studies; performance studies; and transnational feminisms in both the United States and larger geopolitical spaces. Rhetorica in Motion incorporates previous views of feminist research, outlines a set of principles that guides current methods, and develops models for undertaking future inquiry, including working as individuals or balancing the dynamics of group research. The text explores how feminist research embodies what has come before and reflects what researchers, institutions, and instructors bring to it and what it brings to them. Underlying the discovery of this volume is the understanding that feminist rhetoric is in constant motion in a dynamic that resists definition.

2017 opened with a new presidency in the United States sparking women’s marches across the globe. One thing was clear: feminism and feminist causes are not dead or in decline in the United States. Needed then are studies that capture the complexity of U.S. feminism. Nevertheless, They Persisted is an edited collection composed of empirical studies of the U.S. women’s movement, pushing the feminist dialogue beyond literary analysis and personal reflection by using sociological and historical data. This new collection features discussions of digital and social media, gender identity, the reinvigorated anti-rape climate, while focusing on issues of diversity, inclusion, and unacknowledged privilege in the movement.

In Finding the Movement, Anne Enke reveals that diverse women’s engagement with public spaces gave rise to and profoundly shaped second-wave feminism. Focusing on women’s activism in Detroit, Chicago, and Minneapolis-St. Paul during the 1960s and 1970s, Enke describes how women across race and class created a massive groundswell of feminist activism by directly intervening in the urban landscape. They secured illicit meeting spaces and gained access to public athletic fields. They fought to open bars to women and abolish gendered dress codes and prohibitions against lesbian congregation. They created alternative spaces, such as coffeehouses, where women could socialize and organize. They opened women-oriented bookstores, restaurants, cafes, and clubs, and they took it upon themselves to establish women’s shelters, health clinics, and credit unions in order to support women’s bodily autonomy. By considering the development of feminism through an analysis of public space, Enke expands and revises the historiography of second-wave feminism. She suggests that the movement was so widespread because it was built by people who did not identify themselves as feminists as well as by those who did. Her focus on claims to public space helps to explain why sexuality, lesbianism, and gender expression were so central to feminist activism. Her spatial analysis also sheds light on hierarchies within the movement. As women turned commercial, civic, and institutional spaces into sites of activism, they produced, as well as resisted, exclusionary dynamics.

As one of the main players in the second wave of feminism, Sheila Tobias returns to Kate Millets central tenet, sexual politics, and argues that it can still unite progressive men and women around a common set of goals. Providing a map of a complex terrain, Tobias details generations of issues, each more radical and therefore harder to tackle than the ones before. She sets the story in two contexts: feminisms own evolving strategies and Americas political landscape. Even though her passion for feminism remains, she is not unwilling to critique the sisterhood and herself for failing to see, for example, that not every woman would be a feminist nor every man an enemy. In the heady first years, feminists forgot that deeper even than gender is the liberal/conservative divide in American politics. }As one of the main players in the second wave of feminism, Sheila Tobias returns to Kate Millets central tenet, sexual politics, and argues that it can still unite progressive men and women around a common set of goals. Providing a map of a complex terrain, Tobias details generations of issues, each more radical and therefore harder to tackle than the ones before. She sets the story in two contexts: feminisms own evolving strategies and Americas political landscape. Even though her passion for feminism remains, she is not unwilling to critique the sisterhood and herself for failing to see, for example, that not every woman would be a feminist nor every man an enemy. In the heady first years, feminists forgot that deeper even than gender is the liberal/conservative divide in American politics.From the origins of the movement through feminist theory and new scholarship on women, Tobias traces the political history of the second wave and its comeuppance at the hands of Phyllis Schaflys StopERAcoincidental with the nations careering toward the Right. Somehow, feminism survived the 1980s, but by having to fight brush fires throughout the Reagan-Bush presidencies, the movement lost some of its breadth and much of its taste for the mainstream. Because of her activism and her feeling for the period she chronicles, Tobias is at once inside and outside the issues of sexual preference, pornography, the draft, the Mommy Track, comparable worth, affirmative action, reproductive rights, and the challenges of equality versus difference. }

This unusual book traces the development of the feminist movement in America and, to a lesser extent, in England. The comparison between the movements is enlightening. Professor O’Neill starts with Mary Wollstonecraft and traces the development of the attack on Victorian institutions right up to the 1920s and on to the 'permissive' society in which we live. But the story covers all facets of the movement: the struggle for enfranchisement, for property rights, and education, for working women in industry, for temperance and social reform. These remarkable women leaders live in these pages, but even more in the Documents which form the second part of the book. Here their own voices come to us across the years with a sincerity which gives life to the language of a past age.