This book comprises a collection of narratives by people whose lives have been touched by female genital mutilation (FMG), across five continents.

1. Background and history

Female genital mutilation (FGM) is regarded as either a human rights violation or as female circumcision, a traditional cultural practice in some African and Islamic countries. A UK public health /FGM consultant who works with immigrants and advocates for its eradication introduces a dozen chapters examining religious, legal, ethical, and health aspects. For caseworkers, policy makers, and academics, the reader includes diagrams of types of FGM, data, a glossary, support advice and resources. Published by Radcliffe Medical Press, Ltd. Distributed in the US by BookMasters. Annotation :2006 Book News, Inc., Portland, OR (booknews.com).

Only from such models is it fully possible to explore such issues as the rights of women and of children, of the part which the well-being of women plays in the health of a nation, and also the strengths and weaknesses of the various international campaigns on the subject.

2. Prevalence and epidemiology

Excision, or female genital mutilation (FGM), in Africa is no longer the private concern only of women; it is a social and political issue that concerns both men and women and this book reports on an innovative research and action project amongst girls and boys in Burkina Faso, Mali, and Senegal. The project explores whether young people's use of information technology could contribute to the abandonment of FGM. In the age of the internet, beliefs and practices of FGM are shifting, particularly among young people. The results of this project show how, in the era of globalized citizenship, a cross-sectional vision that puts young people and gender at the center of development can produce real change.

Female "circumcision" or, more precisely, female genital cutting (FGC), remains an important cultural practice in many African countries, often serving as a coming-of-age ritual. It is also a practice that has generated international dispute and continues to be at the center of debates over women's rights, the limits of cultural pluralism, the balance of power between local cultures, international human rights, and feminist activism. In our increasingly globalized world, these practices have also begun immigrating to other nations, where transnational complexities vex debates about how to resolve the issue. Bringing together thirteen essays, Transcultural Bodies provides an ethnographically rich exploration of FGC among African diasporas in the United Kingdom, Europe, and Australia. Contributors analyze changes in ideologies of gender and sexuality in immigrant communities, the frequent marginalization of African women's voices in debates over FGC, and controversies over legislation restricting the practice in immigrant populations.