Dr. Faustus is a great Elizabethan tragedy by Christopher Marlow originally published in 1600. The story is based on an earlier anonymous classic German legend involving worldly ambition, black magic and surrender to the devil. It remains one of the most famous plays of the English Renaissance. Dr. John Faustus, a brilliant, well-respected German doctor grows dissatisfied with the limits of human knowledge - logic, medicine, law, and religion, and decides that he has learned all that can be learned by conventional means. What is left for him, he thinks, but magic. His friends instruct him in the black arts, and he begins his new career as a magician by summoning up Mephastophilis, a devil. Despite Mephastophilis’s warnings about the horrors of hell, Faustus tells the devil to return to his master, Lucifer, with an offer of Faustus’s soul in exchange for twenty-four years of service from Mephastophilis. On the final night before the expiration of the twenty-four years, Faustus is overcome by fear and remorse. He begs for mercy, but it is too late. At midnight, a host of devils appears and carries his soul off to hell. Marlowe’s dramatic interpretation of the Faust legend is a theatrical masterpiece. With immense poetic skill, and psychological insight that greatly influenced the works of William Shakespeare and other dramatists, Dr. Faustus combines soaring poetry, psychological depth, and grand stage spectacle. Marlowe created powerful scenes that invest the work with tragic dignity, among them the doomed man’s calling upon Christ to save him and his ultimate rejection of salvation for the embrace of Helen of Troy.

All of the medical, technological, and psychological advances of the twentieth century challenge “mere mortals” in Terese Svoboda's third book of poetry. In “Faust,” a mini-epic in five acts, the eponymous character of literary legend appears in the form of a woman, who redefines what being mortal means in light of the politics of the Third World, and gender. In contrast “Ptolemy's Rules for High School Reunions” explores what happens when you do without a pact with the devil. The gods—Greek and otherwise—also make appearances as a TV announcer in “Philomela,” in the basement with the plumber in “The Smell of Burning Pennies,” and in the dyslexic confusion between “Dog/God.” But it is not only the divine that charges the poems in Mere Mortals—sex also suffuses and reinvents key relationships. Readers of such wittily probing poems as “The Root of Father is Fat” and “Brassiere: Prison or Showcase?” will know why Philip Levine has described Svoboda as “one light-year from being the polite, loverly, workshop poet. ”Mere Mortals' poems first appeared in such magazines as the New Yorker, New York Times Magazine, Paris Review, and the American Poetry Review.

Includes an introduction to the life of Johann Wolfgang von Goethe, and includes notes on principla characters, summaries and commentaries, and more.

Faust Adaptations, edited and introduced by Lorna Fitzsimmons, takes a comparative cultural studies approach to the ubiquitous legend of Faust and his infernal dealings. Including readings of English, German, Dutch, and Egyptian adaptations ranging from the early modern period to the contemporary moment, this collection emphasizes the interdisciplinary and transcultural tenets of comparative cultural studies. Authors variously analyze the Faustian theme in contexts such as subjectivity, genre, politics, and identity. Chapters focus on the work of Christopher Marlowe, Johann Wolfgang von Goethe, Adelbert von Chamisso, Lord Byron, Heinrich Heine, Thomas Mann, D. J. Enright, Konrad Boehmer, Mahmoud Aboudoma, Bridge Markland, Andreas Gössling, and Uschi Flacke. Contributors include Frederick Burwick, Christa Knellwolf King, Ehrhard Bahr, Konrad Boehmer, and David G. John. Faust Adaptations demonstrates the enduring meaningfulness of the Faust concept across borders, genres, languages, nations, cultures, and eras. This collection presents innovative approaches to understanding the mediated, translated, and adapted figure of Faust through both culturally specific inquiry and timeless questions.