The vibrant Irish public house of the nineteenth century hosted broad networks of social power, enabling publicans and patrons to disseminate tremendous influence across Ireland and beyond. During the period, affluent publicans coalesced into one of the most powerful and sophisticated forces in Irish parliamentary politics. Among the leading figures of public life, they commanded an unmatched economic route to middle-class prosperity, inserted themselves into the centre of crucial legislative debates, and took part in fomenting the issues of class, gender, and national identity which continue to be contested today. From the other side of the bar, regular patrons relied on this social institution to construct, manage and spread their various social and political causes. From Daniel O'Connell to the Guinness dynasty, from the Acts of Union to the Great Famine, and from Christmas boxes to Fenianism; Bradley Kadel offers a first and much-needed scholarly examination of the 'incendiary politics of the pub' in nineteenth-century Ireland.

From the mid-1860s to 1914 the Irish problem was frequently the prime issue in British politics. Quantitatively it absorbed more time and energy than any other question. There was little about Ireland which was not aired at length in the press, in Parliament and at the dinner tables of the British political elite. Fenianism obsessed British minds at the beginning of the period while at the end it seemed all too possible that Irish home rule would spark off the largest civil disruption in the British Isles since the seventeenth century. Throughout the late Victorian and Edwardian eras Ireland never drifted far from political consciousness. The importance of the Irish question in modern British history is undeniable. It remains a staple of schools and university history syllabuses. For many William Gladstone's long career, most of which had little connection with Ireland, was bound up with his mission to pacify the Emerald Isle. Charles Stewart Parnell, the Protestant nationalist who guided an essentially Catholic movement so triumphantly, has inspired the best in poetry and the worst of Hollywood. The Irish problem, understandably, has continued to excite interest and passion beyond any other issue of the time. Its ramifications are with us even today. Failure to resolve the Irish problem by 1914 left a bitter legacy and was a major factor in giving birth to the contemporary Northern Ireland violence. That the Irish question played so considerable a part in later nineteenth and early twentieth century Britain is at initial glance very curious. Ireland was a small, relatively poor backwater on the fringe of the British Isles and western Europe. It possessed few significant resources and had little intrinsic importance. Scotland and Wales, lands of infinitely more value to Britain, attracted little concern by comparison though both had grievances and aspirations similar to those in Ireland. Moreover, neither the industrial workers of Britain's cities or the agricultural classes of the countryside were given the consideration devoted to the humblest of Ireland's Catholic peasantry. Ireland's centrality is explicable in three principle ways. First, there was a range of outstanding Irish grievances which public opinion had been educated to understand demanded attention if the Catholics of the country were to consent freely to be part of a unified kingdom. Certain issues, then, were ripe for legislation. Secondly, a movement emerged which was able to galvanise the Catholic masses. It also proved effective in keeping Ireland to the fore in British life over an extended time.

A new vision of the Irish diaspora within the Atlantic context from the eighteenth century to the present. The Irish in the Atlantic World presents a transnational and comparative view of the Irish historical and cultural experiences as phenomena transcending traditional chronological, topical, and ethnic paradigms. Edited by David T. Gleeson, this collection of essays offers a robust new vision of the global nature of the Irish diaspora within the Atlantic context from the eighteenth century to the present and makes original inroads for new research in Irish studies. These essays from an international cast of scholars vary in their subject matter from investigations into links between Irish popular music and the United States—including the popularity of American blues music in Belfast during the 1960s and the influences of Celtic balladry on contemporary singer Van Morrison—to a discussion of the migration of Protestant Orangemen to America and the transplanting of their distinctive non-Catholic organizations. Other chapters explore the influence of American politics on the formation of the Irish Free State in 1922, manifestations of nineteenth-century temperance and abolition movements in Irish communities, links between slavery and Irish nationalism in the formation of Irish identity in the American South, the impact of yellow fever on Irish and black labor competition on Charleston's waterfront, the fate of the Irish community at Saint Croix in the Danish West Indies, and other topics. These multidisciplinary essays offer fruitful explanations of how ideas and experiences from around the Atlantic influenced the politics, economics, and culture of Ireland, the Irish people, and the societies where Irish people settled. Taken collectively, these pieces map the web of connectivity between Irish communities at home and abroad as sites of ongoing negotiation in the development of a transatlantic Irish identity.

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