Alfred Riggs was a twenty-five year old son of a missionary who found himself helplessly intertwined in the real life actions, events, and people of a harrowing conflict in the history of Minnesota. Alfred grew up among the Dakota Indians of Minnesota and he developed a profound respect for their people and established a near kinship tie to their leader, Little Crow. When war broke out, Alfred was torn between the safety of his family and friends, and his deep understanding and respect for the grievances and traditions of his Indian neighbors. Throughout the story Alfred met and interacted with real life participants and witnesses of the war. But, rather than mitigate death and disaster, Alfred found himself in a number of dire situations from both sides of the war. In the end, Alfred was helpless to quell the senseless feud between the Dakota Indians and the white settlers. Ultimately, Alfred was fortunate to escape with his life and finally reconcile with his father.

Robert Hopkins was a man caught between two worlds. As a member of the Dakota Nation, he was unfairly imprisoned, accused of taking up arms against U.S. soldiers when war broke out with the Dakota in 1862. However, as a Christian convert who was also a preacher, Hopkins’s allegiance was often questioned by many of his fellow Dakota as well. Without a doubt, being a convert—and a favorite of the missionaries—had its privileges. Hopkins learned to read and write in an anglicized form of Dakota, and when facing legal allegations, he and several high-ranking missionaries wrote impassioned letters in his defense. Ultimately, he was among the 300-some Dakota spared from hanging by President Lincoln, imprisoned instead at Camp Kearney in Davenport, Iowa, for several years. His wife, Sarah, and their children, meanwhile, were forced onto the barren Crow Creek reservation in Dakota Territory with the rest of the Dakota women, children, and elderly. In both places, the Dakota were treated as novelties, displayed for curious residents like zoo animals. Historian Linda Clemmons examines the surviving letters from Robert and Sarah; other Dakota language sources; and letters from missionaries, newspaper accounts, and federal documents. She blends both the personal and the historical to complicate our understanding of the development of the Midwest, while also serving as a testament to the resilience of the Dakota and other indigenous peoples who have lived in this region from time immemorial.

A Kirkus Reviews Best Book of the Year In August 1862, after suffering decades of hardship, broken treaties, and relentless encroachment on their land, the Dakota leader Little Crow reluctantly agreed that his people must go to war. After six weeks of fighting, the uprising was smashed, thousands of Indians were taken prisoner by the US army, and 303 Dakotas were sentenced to death. President Lincoln, embroiled in the most devastating period of the Civil War, personally intervened to save the lives of 265 of the condemned men, but in the end, 38 Dakota men would be hanged in the largest government-sanctioned execution in U.S. history. Writing with uncommon immediacy and insight, Scott W. Berg details these events within the larger context of the Civil War, the history of the Dakota people and the subsequent United States–Indian wars, and brings to life this overlooked but seminal moment in American history.

An intricate narrative of the Dakota people over the centuries in their traditional homelands, the stories behind the profound connections that hold true today.

During the past 150 years, the majority of Minnesotans have not acknowledged the immense and ongoing harms suffered by the Dakota People ever since their homelands were invaded over 200 years ago. Many Dakota people say that the wounds incurred have never healed, and it is clear that the injustices: genocide, ethnic cleansing, mass executions, death marches, broken treaties, and land theft; have not been made right. The Dakota People paid and continue to pay the ultimate price for Minnesota's statehood. This book explores how we can embark on a path of transformation on the way to respectful coexistence with those whose ancestral homeland this is. Doing justice is central to this process. Without justice, many Dakota say, healing and transformation on both sides cannot occur, and good, authentic relations cannot develop between our Peoples. Written by Wahpetunwan Dakota scholar and activist Waziyatawin of Pezihutazizi Otunwe, What Does Justice Look Like? offers an opportunity now and for future generations to learn the long-untold history and what it has meant for the Dakota People. On that basis, the book offers the further opportunity to explore what we can do between us as Peoples to reverse the patterns of genocide and oppression, and instead to do justice with a depth of good faith, commitment, and action that would be genuinely new for Native and non-Native relations.

The account of a nearly-forgotten tragedy of American history, Resisting Removal brings to life a story of political intrigue and bitter betrayal in this moving depiction of a people's desperate struggle to adapt to a changing, hostile world. Captivating and engaging for all the right reasons; talented historical storytelling at its finest. In February 1850, the United States government ordered the removal of all Lake Superior bands of Ojibwe living upon ceded lands in Wisconsin. The La Pointe Ojibwe, led by their chief elder Kechewaishke, objected, citing promises made just eight years earlier that they would not be removed during their lifetimes. But, Minnesota Territorial Governor Alexander Ramsey and Indian Agent John Watrous had a devious plan to force their removal to Sandy Lake, Minnesota. Put into action, the negligence and ill-intents of Ramsey and Watrous resulted in the death of approximately four hundred Ojibwe people in an event that has become known as the Sandy Lake Tragedy. Despite the tragedy, government officials, aided by the interests of traders and businessmen, continued their efforts to remove the La Pointe Ojibwe from their ancient homeland on Madeline Island. But the Ojibwe resisted removal time and again. Relying on their traditional lifeways and the assistance of missionaries and local residents, the Ojibwe survived numerous hardships throughout the removal efforts. By 1852, without government approval, the La Pointe Ojibwe traveled to Washington, D.C. to finally right the wrongs against them and to protect their homes. Two years later they earned permanent homes near their homelands after signing the 1854 Treaty of La Pointe. Follow along as trader and interpreter Benjamin Armstrong, a real historical participant, lives through the harrowing and ever-changing times on the Wisconsin and Minnesota frontiers. Discover the truth about this tragic past and the intentional exploitation of the Ojibwe people and culture. But also, come to understand the complexity of history and question whose story is really being told.

In Minnesota's fading frontier the once vibrant Dakota Indians were compelled and coerced to cede their bountiful homeland to those opportunists that would usher in a new era. In 1851, the Dakota Indians signed the Treaties of Traverse des Sioux and Mendota, selling their lands west of the Mississippi River. Frank Blackwell Mayer, a young artist from Baltimore, traveled to Minnesota to witness the negotiations between the Dakota Indians and the United States Government. Mayer captured images of the Dakota Indians and the fleeting frontier through a variety of Illustrations. But he also found more. He found a beautiful land and a burgeoning, multicultural society who sought a prosperous future. He also discovered the unique and extraordinary nature of the Dakota nation.