The volumes in this series trace the process of re-organisation and reform that took place in the English cathedrals after the Norman conquest, with the building of new cathedrals, the establishment of new constitutions for their chapters, and the appointment of foreign clergy. In this period, when many documents are undated, the chronological framework provided by the careers of bishops, dignitaries, canons and cathedral priors, is an essential research tool for historians

St Paul's was the principal church of London from its foundation in A. D. 604. This volume is an edition of all the surviving documentary material from St Paul's from the seventh century to 1066, with expert analysis and commentary on the history of the bishops and the cathedral community within the city and diocese, considered against the background of London's history during this period. The medieval archives of St Paul's suffered at times from neglect, and as a result the majority of the Anglo-Saxon charters of the bishop and chapter are preserved only as fragments in the notebooks of two seventeenth-century scholars who studied a crucial manuscript before it disappeared at the time of the Commonwealth. These excerpts are here edited with full diplomatic and historical commentary, which makes it possible to resurrect to some extent the full documents. The edition of the charters is prefaced by an extended introduction which provides an important new synthesis of the history of London and St Paul's in the Anglo-Saxon period, complete with an extensive bibliography.

The secular clergy - priests and other clerics outside of monastic orders - were among the most influential and powerful groups in European society during the central Middle Ages. The secular clergy got their title from the Latin word for world, saeculum, and secular clerics kept the Church running in the world beyond the cloister wall, with responsibility for the bulk of pastoral care and ecclesiastical administration. This gave them enormous religious influence, although they were considered too worldly by many contemporary moralists - trying, for instance, to oppose the elimination of clerical marriage and concubinage. Although their worldliness created many tensions, it also gave the secular clergy much worldly influence. Contemporaries treated elite secular clerics as equivalent to knights, and some were as wealthy as minor barons. Secular clerics had a huge role in the rise of royal bureaucracy, one of the key historical developments of the period. They were instrumental to the intellectual and cultural flowering of the twelfth century, the rise of the schools, the creation of the book trade, and the invention of universities. They performed music, produced literature in a variety of genres and languages, and patronized art and architecture. Indeed, this volume argues that they contributed more than any other group to the Twelfth-Century Renaissance. Yet the secular clergy as a group have received almost no attention from scholars, unlike monks, nuns, or secular nobles. In The Secular Clergy in England, 1066-1216, Hugh Thomas aims to correct this deficiency through a major study of the secular clergy below the level of bishop in England from 1066 to 1216.

The volumes in this series trace the process of re-organisation and reform that took place in the English cathedrals after the Norman conquest, with the building of new cathedrals, the establishment of new constitutions for their chapters, and the appointment of foreign clergy. In this period, when many documents are undated, the chronological framework provided by the careers of bishops, dignitaries, canons and cathedral priors, is an essential research tool for historians