After Ross Benes left Nebraska for New York, he witnessed his polite home state become synonymous with “Trump country.” Long dismissed as “flyover” land, the area where he was born and raised suddenly became the subject of TV features and frequent opinion columns. With the rural-urban divide overtaking the national conversation, Benes knew what he had to do: he had to go home. In Rural Rebellion Benes explores Nebraska’s shifting political landscape to better understand what’s plaguing America. He clarifies how Nebraska defies red-state stereotypes while offering readers insights into how a frontier state with a tradition of nonpartisanship succumbed to the hardened right. Extensive interviews with US senators, representatives, governors, state lawmakers, and other power brokers illustrate how local disputes over health-care coverage and education funding became microcosms for our current national crisis. Rural Rebellion is also the story of one man coming to terms with both his past and present. Benes writes about the dissonance of moving from the most rural and conservative region of the country to its most liberal and urban centers as they grow further apart at a critical moment in history. He seeks to bridge America’s current political divides by contrasting the conservative values he learned growing up in a town of three hundred with those of his liberal acquaintances in New York City, where he now lives. At a time when social and political differences are too often portrayed in stark binary terms, and people in the Trump-supporting heartland are depicted in reductive, one-dimensional ways, Benes tells real-life stories to add depth and nuance to our understanding of rural Americans’ attitudes about abortion, immigration, big government, and other contentious issues. His argument and conclusion are simple but powerful: that Americans in disparate places would be less hostile to one another if they just knew each other a little better. Part memoir, journalism, and social science, Rural Rebellion is a book for our times.

“An important contribution to the literature on contemporary American politics. Both methodologically and substantively, it breaks new ground.” —Journal of Sociology & Social Welfare When Scott Walker was elected Governor of Wisconsin, the state became the focus of debate about the appropriate role of government. In a time of rising inequality, Walker not only survived a bitterly contested recall, he was subsequently reelected. But why were the very people who would benefit from strong government services so vehemently against the idea of big government? With The Politics of Resentment, Katherine J. Cramer uncovers an oft-overlooked piece of the puzzle: rural political consciousness and the resentment of the “liberal elite.” Rural voters are distrustful that politicians will respect the distinct values of their communities and allocate a fair share of resources. What can look like disagreements about basic political principles are therefore actually rooted in something even more fundamental: who we are as people and how closely a candidate’s social identity matches our own. Taking a deep dive into Wisconsin’s political climate, Cramer illuminates the contours of rural consciousness, showing how place-based identities profoundly influence how people understand politics. The Politics of Resentment shows that rural resentment—no less than partisanship, race, or class—plays a major role in dividing America against itself.

What happens to social movements in rural settings when they do not face the divisive issues of race and class? Marilyn Watkins examines the stable political climate built by successive waves of Populism, socialism, the farmer-labor movement, and the Grange in turn-of-the-century western Washington. She shows how all of these movements drew on the same community base, empowered farmers, and encouraged them in the belief that democracy, independence, and prosperity were realizable goals. Indeed they were - in a setting where agriculture was diversified, farmers were debt-free, and - critically - women enjoyed equal status as activists in social movements. Rural Democracy illuminates the problems that undermined Populism and other forms of rural radicalism in the South and the Midwest by demonstrating the political success of those movements where such problems were notably absent: in Lewis county, Washington. By so doing, Watkins convincingly demonstrates the continuing value of local community studies in understanding the large-scale transformations that continue to sweep over rural America.

During the early nineteenth-century, two million acres of New York's farmland were controlled by a handful of great families. Along the Hudson Valley and across the Catskills lay the great estates of the Van Rensselaers, the Livingstons, and a dozen lesser landlords. Some two hundred and sixty thousand men, women, and children-a twelfth of the population of New York, the nation's most populous state-worked this land as tenants. Beginning in 1839, these tenants created a movement dedicated to destroying the estates and distributing the land to those who farmed it. The "anti-rent" movement quickly became one of the most powerful and influential movements of the antebellum era. The anti-renters raised issues that lay at the heart of America's republican experiment: the distribution of land, the nature of democracy, and the meaning of freedom. In doing so, they left an indelible mark on politics and public ideals in both New York and the nation. They influenced and bitterly divided both major political parties, and helped create the Republican party. Moreover, they shaped the ideas, policies, and careers of such national leaders as Martin Van Buren, Silas Wright, Horace Greeley, and William Seward. Deftly interweaving an engaging narrative history with broad-ranging social and political analysis, Land and Freedom brings to life the voices of antebellum northern farmers as they debated the critical social and political issues of their day. It grounds those debates in a detailed analysis of social and political change on New York's estates, and demonstrates the impact of farmers' ideas and initiatives on the broader social and political order. In doing so, it offers new insights into the social and political thought of northeastern farmers, the extent and limits of popular political power under the Jacksonian political order, and the social origins of free-labor ideology and the Republican party.

Cover Page -- Halftitle page -- Title page -- Copyright page -- Title page -- Copyright page -- Dedication page -- CONTENTS -- Illustrations -- Preface -- Acknowledgments -- "Planting a Garden" Buffalobird-woman -- Life on Long Prairie Charlotte Ouisconsin Van Cleve -- "God Was Good to His Immigrants" Melissa Genett Moore -- "Well, We Stuck" Jennie Stoughton Osborn -- Her Father's Right-Hand Man Adele Orpen -- "I Want to Write About My Days of a Slower Progress" Alice Dahlin Lund -- Sentenced to the Prairie Mary Larrabee -- "A Farm Is Such a Hard Place for a Woman" Laura Ingalls Wilder -- Building Leslieville, Alberta Mary C. Bailey -- Farming in Iowa Ada Mae Brown Brinton -- "I Have Planted Flowers Everywhere" Elinore Pruitt Stewart -- Two Young Women Homesteaders Edith Eudora Kohl -- "Wild with Heat and Thirst" Anna Langhorne Waltz -- There Was Something Sweet and Clean about the Harvest Era Bell Thompson -- "I Intend to Stick" Hilda Rose -- "Growing Things from the Soil Is Bliss" Annie Pike Greenwood -- "Starved, Stalled, and Stranded" Meridel LeSeuer -- A "Textbook Farmer" Grace Fairchild -- Epilogue Farming in the 1980s Lynn Spielman Dummer -- Index