In Famous Hermits, Stacy Szymaszek departs from the annual journal form of her past three books yet still adheres to the belief that the potential for revelatory and revolutionary transformation exists in the power we have, when we claim autonomy, to organize the fabric of our day to day lives. The latest work from poet STACY SZYMASZEK, author of A YEAR FROM TODAY. In Famous Hermits, her sixth full-length poetry collection, Stacy Szymaszek departs from the annual journal form of her past three books yet still adheres to the belief that the potential for revelatory and revolutionary transformation exists in the power we have, when we claim autonomy, to organize the fabric of our day to day lives. Her New York City is present as a memory that interjects its expectations onto new Western and Southwestern landscapes that don't recognize its logic. The concept of the famous hermit is born out of a desire to experience integrity, to not go forgotten, yet with a fierce need to separate from liberal ideas of what poetry should publicly perform. She invokes other kindred artists such as Dante, Bob Kaufman, Tina Modotti, and Jean Seberg as guides as she writes her own statements of renunciation and ultimately of middle-aged self-love. The poems in Famous Hermits take surface narrative and give it deep glide, that deeper dive that happens when you approach the world as your confidante. Within a few lines, Stacy Szymaszek interlaces eons worth of intricate history to galvanize a poet's hangout — "I writhe / I am a human I think." There is tenderness in the assimilation of being human, to write the savage heart with a poet's restraint. In these pages, Basho meets the collective aporia — "my body takes me on a ride / I effloresce" — to enter a synesthetic space, where each allegory is its own parsed quench. Szymaszek shows her mastery of line and form by encapsulating cinematic propulsions that glint, in a flash, to then come back to our daily dialogue. Infiltrating cohesion with density, and a razor sharp wit, the poet's "elite city" appears as a temporal embrace in the heat of a desert, an emodiment of our migratory needs. What do we hold back, that may emote us, to enter, with simultaneity, our understanding of each other—of people, of poem—where all entrances are lived, all recollected stanzas othered? This richly focused collection explores our diurnal awakenings as cognitive planes, where each grouping of text is a radial entity, a hermetic investigation of a poet's walk. —Edwin Torres, The Body In Language: An Anthology (ed)

Ours is an age where solitude tends to be discussed in the context of the 'problem of loneliness'. However in previous ages the capacity to seek fulfillment outside society has been admired and seen as a measure of discernment and inner security. In this lucid and highly readable book, Peter France shows how hermits, from the Taoists and Ancient Greeks to the present day, have something vitally important to say to a society that fears solitude.

A history of hermits and eremitism from antiquity to the present: Greco-Roman influences, early Christianity, hermits in medieval Europe and East Asia, decline in Western modernity, the rise of solitude, and rehabilitation of hermits.

NEW YORK TIMES BESTSELLER • The remarkable true story of a man who lived alone in the woods of Maine for 27 years, making this dream a reality—not out of anger at the world, but simply because he preferred to live on his own. “A meditation on solitude, wildness and survival.” —The Wall Street Journal In 1986, a shy and intelligent twenty-year-old named Christopher Knight left his home in Massachusetts, drove to Maine, and disappeared into the forest. He would not have a conversation with another human being until nearly three decades later, when he was arrested for stealing food. Living in a tent even through brutal winters, he had survived by his wits and courage, developing ingenious ways to store edibles and water, and to avoid freezing to death. He broke into nearby cottages for food, clothing, reading material, and other provisions, taking only what he needed but terrifying a community never able to solve the mysterious burglaries. Based on extensive interviews with Knight himself, this is a vividly detailed account of his secluded life—why did he leave? what did he learn?—as well as the challenges he has faced since returning to the world. It is a gripping story of survival that asks fundamental questions about solitude, community, and what makes a good life, and a deeply moving portrait of a man who was determined to live his own way, and succeeded.

How did medieval hermits survive on their self-denying diet? What did they eat, and how did unethical monks get around the rules? The Egyptian hermit Onuphrios was said to have lived entirely on dates, and perhaps the most famous of all hermits, John the Baptist, on locusts and wild honey. Was it really possible to sustain life on so little food? The history of monasticism is defined by the fierce and passionate abandonment of the ordinary comforts of life, the most striking being food and drink. A Hermit's Cookbook opens with stories and pen portraits of the Desert Fathers of early Christianity and their followers who were ascetic solitaries, hermits and pillar-dwellers. It proceeds to explore how the ideals of the desert fathers were revived in both the Byzantine and western traditions, looking at the cultivation of food in monasteries, eating and cooking, and why hunting animals was rejected by any self-respecting hermit. Full of rich anecdotes, and including recipes for basic monk's stew and bread soup -- and many others -- this is a fascinating story of hermits, monks, food and fasting in the Middle Ages.