Until the 1940s, social life in Taiwan was generally organized through the family—marriages were arranged by parents, for example, and senior males held authority. In the following years, as Taiwan evolved rapidly from an agrarian to an industrialized society, individual decisions became less dependent on the family and more influenced by outside forces. Social Change and the Family in Taiwan provides an in-depth analysis of the complex changes in family relations in a society undergoing revolutionary social and economic transformation. This interdisciplinary study explores the patterns and causes of change in education, work, income, leisure time, marriage, living arrangements, and interactions among extended kin. Theoretical chapters enunciate a theory of family and social change centered on the life course and modes of social organization. Other chapters look at the shift from arranged marriages toward love matches, as well as changes in dating practices, premarital sex, fertility, and divorce. Contributions to the book are made by Jui-Shan Chang, Ming-Cheng Chang, Deborah S. Freedman, Ronald Freedman, Thomas E. Fricke, Albert Hermalin, Mei-Lin Lee, Paul K. C. Liu, Hui-Sheng Lin, Te-Hsiung Sun, Arland Thornton, Maxine Weinstein, and Li-Shou Yang.

In this book, Majid Al-Haj analyzes the structure of family kinship groups, the role of women, and fertility among several Arab subcommunities in Israel. He combines historical materials, anthropological evidence, and several major surveys in tracing family and demographic patterns in a developing Arab community. This study is the first to compare Moslems, Christians, and Druze over time in the same community and to integrate issues of modernization and population for minorities. Particular attention is given to the analysis of "internal refugees" among Moslems, the separation of structural from cultural determinants of family patterns, and the distinction between behavior and norms associated with family lifestyles. This volume represents a fascinating case study of an Arab town in the transition to modernity under the conditions of changing layers of minority status in Israeli society. Moreover, the author addresses broader issues of modernization and demographic change characterizing the Middle East and other developing areas of the world where minority ethnic conflict and population processes are intertwined.

One of the prevailing myths about the American family is that there once existed a harmonious family with three generations living together, and that this "ideal" family broke down under the impact of urbanization and industralization. The essays in this volume challenge this myth and provide dramatic revisions of simplistic notions about change in the American family. Based on detailed research in a variety of sources, including extensive oral history interviews of ordinary people, these essays examine major changes in family life, dispel myths about the past, and offer new directions in research and interpretation. The essays cover a wide spectrum of issues and topics, ranging from the organization of the family and household, to the networks available to children as they grow up, to the role of the family in the process of industralization, to the division of labor in the family along gender lines, and to the relations between the generations in the later years of life. While discussing family relations in the past and revising prevailing notions of social change, these interdisciplinary essays also provide important perspectives on the present.

As our world becomes increasingly interconnected through economic integration, technology, communication, and political transformation, the sphere of the family is a fundamental arena where globalizing processes become realized. For most individuals, family in whatever configuration, still remains the primary arrangement that meets certain social, emotional, and economic needs. It is within families that decisions about work, care, movement, and identity are negotiated, contested, and resolved. Globalization has profound implications for how families assess the choices and challenges that accompany this process. Families are integrated into the global economy through formal and informal work, through production and consumption, and through their relationship with nation-states. Moreover, ever growing communication and information technologies allow families and individuals to have access to others in an unprecedented manner. These relationships are accompanied by new conceptualizations of appropriate lifestyles, identities, and ideologies even among those who may never be able to access them. Despite a general acknowledgement of the complexities and social significance inherent in globalization, most analyses remain top-down, focused on the global economy, corporate strategies, and political streams. This limited perspective on globalization has had profound implications for understanding social life. The impact of globalization on gender ideologies, work-family relationships, conceptualizations of children, youth, and the elderly have been virtually absent in mainstream approaches, creating false impressions that dichotomize globalization as a separate process from the social order. Moreover, most approaches to globalization and social phenomena emphasize the Western experience. These inaccurate assumptions have profound implications for families, and for the globalization process itself. In order to create and implement programs and policies that can harness globalization for the good of mankind, and that could reverse some of the deleterious effects that have affected the world’s most vulnerable populations, we need to make the interplay between globalization and families a primary focus.

Family and religion face a myriad of challenges in the modern age. Although many social theorists think these institutions would be greatly weakened or eliminated in the course of modernization, this book rejects that notion and demonstrates that both family and religion--no matter what significant transformations they may be undergoing--are nevertheless well rooted in societies throughout the world. The persistence and vitality of these two institutions contradict the secularization thesis or the family decline thesis. Though the importance of religion and family is manifested in different ways and in different contexts, these institutions are important virtually everywhere, in both the public and private spheres. Family, Religion, and Social Change in Diverse Societies deals with family and religion together, examining their unique relationship as institutions as well as the way in which they interact with other social institutions, including politics and economics. Authored by an international group of scholars in sociology and anthropology, the fourteen essays are complex analyses of social change processes occurring within societies. Taking an inter-institutional perspective, each essay explores the special link between religion and family in a specific society. Together, the introduction and essays in the book cover societies on five continents, examining varying levels of economic development, diverse religious traditions, and differing degrees of cultural homogeneity. Providing informative and compelling studies, Family, Religion, and Social Change in Diverse Societies offers a good mix of both descriptive and statistical information.

This book is a quantitative study into the influence of the process of industrialisation on the nature and strength of family relationships in a Dutch community between 1850 and 1920. The study makes use of the unique and unusually rich source of Dutch population registers, which enables the author to trace the history of individual households. The study closely relates aspects of family and household with the social processes characteristic of an industrialising society, such as increasing rates of social and geographical mobility and the shift of production from the home into the factory. Results reveal a striking continuity in the strength of nineteenth-century family relations despite the gradual but profound process of social change surrounding these families. Changes in behavioural patterns did occur, however, under the influence of changes in demographic rates, regional geographical mobility systems and local developments in the housing market. Nevertheless, these changes cannot be taken as a weakening of family relationships.

Finch discusses the nature of family life, especially concepts of duty, responsibility and obligation and how these factors operate in family and kin relationships.