How can ordinary Christians find moral guidance for the mundane dilemmas they confront in their daily lives? To answer this question, Julie Hanlon Rubio brings together a rich Catholic theology of marriage and a strong commitment to social justice to focus on the place where the ethics of ordinary life are played out: the family. Sex, money, eating, spirituality, and service. According to Rubio, all are areas for practical application of an ethics of the family. In each area, intentional practices can function as acts of resistance to a cultural and middle-class conformity that promotes materialism over relationships. These practices forge deep connections within the family and help families live out their calling to be in solidarity with others and participate in social change from below. It is through these everyday moral choices that most Christians can live out their faith—and contribute to progress in the world.

Interest in psychology permeates our culture, with psychological solutions advanced for a host of moral dilemmas. How should ethically minded Christians include insights from such disciplines as psychoanalysis, cognitive moral development, and neuroscience in their theological reflection? Don Browning offers a serious proposal for combining these disciplines with the best in ethical reflection from a Christian standpoint. Along the way, he introduces readers to the moral psychology work of Sigmund Freud, Carol Gilligan, Antonio Damasio, and others, opening up a dialogue between their work and the hermeneutics of Hans-Georg Gadamer and Paul Ricoeur. Browning also recognizes the potential limits of the conversation between Christian ethics and the moral psychologies, pointing out where they must diverge.

Brent Waters examines the historical roots and contemporary implications of the virtual disappearance of the family in late liberal and Christian social and political thought. Waters argues that the principal cause of this disappearance is late liberalism's fixation on individual autonomy, which renders familial bonds unintelligible. He traces the history of this emphasis, from its origin in Hobbes and Locke, through Kant, to such contemporary theorists as Rawls and Okin. In response, Waters offers an alternative normative account of the family's role in social and political ordering, drawing upon the work of Althusius, Grotius, Dooyeweerd, and O'Donovan.

The scientific reproducibility crisis is a crisis of character. Stoic and Christian spiritual exercises build virtues that address these problems.

This updated edition of Köstenberger and Jones's landmark work tackles the latest debates and cultural challenges to God's plan for marriage and the family and urges a return to a biblical foundation.

The recent rulings on gay marriage and debates on family-related issues have placed marriage and family at the forefront of the public eye. More so than at any point in history, we are now confronted with the need to carefully define the meaning of marriage and family. Professor Andreas Köstenberger and ethics expert David W. Jones speak to the issues at hand and guide us through the fray. Presenting a Christian theology of marriage and parenting, they offer insight on issues such as: abortion contraception infertility adoption homosexuality divorce Marriage and Family: Biblical Essentials points the way to the spiritual solution to our culture's confusion: a return to, and rebuilding of, the biblical foundation of marriage and the family.

Explores family not as a problem but as a mystery in order to understand its current controversial character.