"God is not dead." —Wall Street Journal Believe it or not, the world is more religious than ever before. Everyone seems to take it for granted that the world is getting more secular—that faith is doomed by modernity. Scientists, secularists, and atheists applaud the change; religious believers lament it. But here's the thing: they're all wrong—and the bestselling author and influential scholar of religion Rodney Stark has the numbers to prove it.The Triumph of Faith explodes the myth that people around the world are abandoning religion. Stark marshals an unprecedented body of data—surveys of more than a million people in 163 nations—to paint the full picture that both scholars and popular commentators have missed. And he explains why the astonishing growth of religion is happening and what it means for our future. Stark's bracing book is full of insights that defy the conventional wisdom. With vigorous prose he reveals: •Why claims about Millennials' lack of religion are overblown and historically ignorant •Why Islam is NOT overtaking Christianity •How 4 out of 5 people worldwide now belong to an organized religion •How 50 percent have attended a worship service in the past week •Why much-ballyhooed studies from the Pew Research Center and others get the religious landscape wrong •Why atheists remain few, anywhere—despite all the talk of the "New Atheism" As Stark shows, secularists have been predicting the imminent demise of religion for centuries. It is their unshakable faith in secularization that may be the most "irrational" of all beliefs. As the author of How the West Won, The Victory of Reason, and many other bestselling works, Rodney Stark has a richly deserved reputation for writing page-turning, myth-busting books. He is also a groundbreaking scholar who has so reshaped the social scientific study of religion that his work has become the basis of a "new paradigm." Stark puts all those talents on full display in The Triumph of Faith.This book will change how you see both religion and the forces of secularization.

Educated by the Marist Brothers, Jacques Lacan was a pious child and acquired considerable, personal knowledge of the torments and cunning of Christian spirituality. He was wonderfully able to speak to Catholics and to bring them around to psychoanalysis.

This collection of Charles Spurgeon's word pictures of the majestic throne of grace that believers are privileged to come before, should be an inspiration for prayer life.

In 2000, Alonzo Mourning was on top of the world: He had a fat new NBA contract, an Olympic gold medal, and a second beautiful child–plus the fame and wealth he had earned playing the game he loved. But in September of that year he was diagnosed with a rare and fatal kidney disease. Over the next couple of years, as his health faltered, he retired, unretired, and retired again–and sought to make sense of what remained of his life. Finally in 2003, after a frantic search for a donor match, Mourning had a new kidney and a new outlook. He vowed to make this second chance count by dedicating his life to others. By sharing his experiences of the chasms and peaks of illness and recovery, Mourning delivers a message of faith and fire, trust and triumph. Resilience is a story of both meaningful everyday lessons and the things, great and small, that truly matter in life.

Donald E. Gowan offers new insights into what may be the Old Testament's earliest treatment of the problem of suffering: the book of Habakkuk. That small, obscure part of the Old Testament tucked away somewhere in the middle of the minor prophets,--as Gowan put it--Habakkuk has been a middle child of too many Bible students' non-attention. Yet Gowan makes no claim that this book should be more central than it has been. Instead, he shows his own personal, pastoral, and scholarly involvement with this powerful tract. After an introductory chapter, the author examines each of Habakkuk's three sections. Gowan offers his own translation of the text, applying a critical approach, and providing a decisive commentary. Gowan compares the first section's dialogue between the prophet and God (Habakkuk 1:1--2:4) with other Old Testament dialogues about God's justice. He also discusses God's response, But the just shall live by faith, as a meaningful answer to Habakkuk's questions. While the woe-oracles of the second section (Habakkuk 2:5-20) have not seemed very important in the past, Gowan shows how they form a mock funeral dirge sung in advance of a great tyrant's death. He then applies this insight to the problems of tyranny and liberty today. The psalm (Habakkuk 3) which concludes the book is discussed in terms of Israelite traditions, theophany, faith, and history. The central focus is placed on Habakkuk's striking personal statement concerning the ability of the man of faith to live through suffering joyfully. Recognizing the relationship of our suffering to that of Christ, Gowan concludes The Triumph of Faith in Habakkuk by drawing together relevant themes from Habakkuk's time and Jesus's experience.