Canada is one of few countries in the world where medical assistance in dying (MAiD) is a legal option—and the number of permitted contexts (terminal illness, chronic illness, mental illness) is increasing. This collection of essays (and corresponding questions for reflection) has been made available to help the wider church discuss and increase understanding of the realities of MAiD—for our communities, our role as Christians, vulnerable populations, healthcare, social justice, God's gift of life, and our call to care for those who suffer.

Physician-Assisted Death is the eleventh volume of Biomedical Ethics Reviews. We, the editors, are pleased with the response to the series over the years and, as a result, are happy to continue into a second decade with the same general purpose and zeal. As in the past, contributors to projected volumes have been asked to summarize the nature of the literature, the prevailing attitudes and arguments, and then to advance the discussion in some way by staking out and arguing forcefully for some basic position on the topic targeted for discussion. For the present volume on Physician-Assisted Death, we felt it wise to enlist the services of a guest editor, Dr. Gregg A. Kasting, a practicing physician with extensive clinical knowledge of the various problems and issues encountered in discussing physician assisted death. Dr. Kasting is also our student and just completing a graduate degree in philosophy with a specialty in biomedical ethics here at Georgia State University. Apart from a keen interest in the topic, Dr. Kasting has published good work in the area and has, in our opinion, done an excellent job in taking on the lion's share of editing this well-balanced and probing set of essays. We hope you will agree that this volume significantly advances the level of discussion on physician-assisted euthanasia. Incidentally, we wish to note that the essays in this volume were all finished and committed to press by January 1993.

The Five Guiding Principles set out the basis for mutual flourishing in the Church of England. This study resource introduces the Five Guiding Principles and offers a theological commentary on each of them, exploring what it means to live them out in practice.

A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.

From New York Times bestselling author and pastor Timothy Keller, a book about facing the death of loved ones, as well as our own inevitable death Significant events such as birth, marriage, and death are milestones in our lives in which we experience our greatest happiness and our deepest grief. And so it is profoundly important to understand how to approach and experience these occasions with grace, endurance, and joy. In a culture that does its best to deny death, Timothy Keller--theologian and bestselling author--teaches us about facing death with the resources of faith from the Bible. With wisdom and compassion, Keller finds in the Bible an alternative to both despair or denial. A short, powerful book, On Death gives us the tools to understand the meaning of death within God's vision of life.

In this moving and compassionate classic—now updated with new material from the authors—hospice nurses Maggie Callanan and Patricia Kelley share their intimate experiences with patients at the end of life, drawn from more than twenty years’ experience tending the terminally ill. Through their stories we come to appreciate the near-miraculous ways in which the dying communicate their needs, reveal their feelings, and even choreograph their own final moments; we also discover the gifts—of wisdom, faith, and love—that the dying leave for the living to share. Filled with practical advice on responding to the requests of the dying and helping them prepare emotionally and spiritually for death, Final Gifts shows how we can help the dying person live fully to the very end.

How did it all begin? How do we even start to engage the differences between creation narratives in the Christian Bible and modern scientific theory? The authors of this book explore hermeneutic approaches and developments in biblical studies to set the scene for a religious approach. This approach is open to the possibility that a literalist approach to Scripture is, in fact, the most unjustifiable reading of the Bible. This may profoundly affect how we view God, the cosmos, and even ourselves. To be able to read the Bible from the perspective of an open present and future paves the way for suppressed uncertainties to be liberated. This paves the way for humankind to freely question all things without being enslaved by imposed religious dogma. This is not to say that religion has served its purpose, but it is far from it. With the rise of technological advancements come other social and anthropological problems, not to mention the challenge we face on a global scale with climate change, et cetera. Just as we dare to peek over the edge of a future without religion, the authors bring us back to the fundamental teachings of faith traditions, Christianity in particular. They remind us that the solutions to these challenges are to be found in us becoming ‘better humans’. Becoming ‘better humans’ brings us back into the arena of faith traditions. When technology may lead to social disconnection and narcissism, religion calls for love of self and neighbour. Where greed-inspired advancements threaten the future of our planet, religion teaches us to be in relationship with our environment and to be custodians of it.