A milestone study of religion's place in Detroit's protest communities, from the 1930s to the 1960s

Paradise is a garden. . .but heaven is a city. From the acclaimed author of Take This Bread and Jesus Freak comes a powerful new account of venturing beyond the borders of religion into the unpredictable territory of faith. On Ash Wednesday, 2012, Sara Miles and her friends left their church buildings and carried ashes to the buzzing city streets: the crowded dollar stores, beauty shops, hospital waiting rooms, street corners and fast-food joints of her neighborhood. They marked the foreheads of neighbors and strangers, sharing blessings with waitresses and drunks, believers and doubters alike. City of God narrates the events of the day in vivid detail, exploring the profound implications of touching strangers with a reminder of common mortality. As the story unfolds, Sara Miles also reflects on life in her city over the last two decades, where the people of God suffer and rejoice, building community amid the grit and beauty of this urban landscape. City of God is a beautifully written personal narrative, rich in complex, real-life characters, and full of the "wild, funny, joyful, raucous, reverent" moments of struggle and faith that have made Miles one of the most enthralling Christian writers of our time.

Four years after Lord Scarman's report on the Brixton disorders, and at a time of continuing urban unrest, what future is there for our inner cities and housing estates? How should the Church of England, and other bodies, including government, respond? This was the brief given by the Archbishop of Canterbury to a distinguished 18-member Commission drawn from a wide range of backgrounds. After two years of taking evidence and visiting the major cities where economic, physical and social conditions are at their most acute and depressing, the Commission's report paints a disturbing picture. The report makes recommendations to the Church about its place and responsibilities in the urban priority areas. Important recommendations are also made about public policy issues: unemployment, housing, social and community work, education, policing, and urban policy. In its call for action on a broad front, the Commission argues that Church and State must have faith in the city. There needs to be a clear commitment - and a positive response - by the nation as a whole.

The author brings together the voices of citizens and workers and the power dynamics of civic leaders including James J. Hill and Archbishop John Ireland.

We live in an urban age. To a degree unprecedented in human history, most of the world's people live in cities. It is thus vital, say Mark Gornik and Maria Liu Wong, for Christians to think constructively about how to live out their faith in an urban setting. In Stay in the City Gornik and Liu Wong look at what is happening in the urban church—and what Christians everywhere can learn from it. Once viewed suspiciously for their worldly temptations and vices, cities are increasingly becoming centers of vibrant Christian faith. Writing from their experience living and working in New York City, Gornik and Liu Wong invite readers everywhere to join together in creating a more flourishing—and faith-filled—urban world.

Every time it is invaded the City gets a new name, but to the natives in is the Nameless City, and they survive by not letting themselves get involved--but now the fate of the City rests in the hands of Rat, a native, and Kaidu, one of the Dao, the latest occupiers, and the two must somehow work together if the City is to survive.

Ecologies of Faith in New York City examines patterns of interreligious cooperation and conflict in New York City. It explores how representative congregations in this religiously diverse city interact with their surroundings by competing for members, seeking out niches, or cooperating via coalitions and neighborhood organizations. Based on in-depth research in New York's ethnically mixed and rapidly changing neighborhoods, the essays in the volume describe how religious institutions shape and are shaped by their environments, what new roles they have assumed, and how they relate to other religious groups in the community.