Ingolf U. Dalferth develops a “radical theology” that unfolds the orienting strength of faith for human life from the event of God’s presence to every present. In a concise and clear manner, Dalferth outlines the theological and philosophical approaches to hermeneutics in the modern era, in order to promote a convincing and defensible theology for the twenty-first century, critically carrying on Martin Heidegger and Rudolf Bultmann, without forgetting Karl Barth. The result of his reconstruction is a “radical theology” that neither glorifies premodern theology in an antimodern attitude nor seeks a mystical deepening of the secular, but argues for a radical change in theological perspective of the possible. In doing so, theology unfolds “limit concepts” that restrict the claims of science and philosophy critically, and develops “ideas of orientation” that illumine the ways in which human life is understood and lived in radically new ways in faith. From here, Dalferth unfolds the reality of revelation and the Christian sense of an unconditional hope that fundamentally transcends all beliefs based on mundane realities and orients the world on something beyond its own temporal horizon—its loving Creator.

A Prominent Theologian Explores What It Means to Be Human Preeminent scholar and theologian Ingolf Dalferth offers mature reflections on what it means to be human, a topic at the forefront of contemporary Christian thought. Dalferth argues that humans should be defined not as deficient beings--who must compensate for the weaknesses of their biological nature by means of technology, morals, media, religion, and culture--but as creatures of possibility. He understands human beings by reference to their capacity to live a truly humane life. Dalferth explores the sheer gratuitousness of God's agency in justifying and sanctifying the human person, defining humans not by what we do or achieve but by God's creative and saving action. In the gospel, we are set free to interact with the world and creation.

The incursion of evil has always caused people to turn to the divine, to gods or to a god, in order to reorientate their life. Ingolf U. Dalferth studies the complexity of this procedure in three thought processes that deal with the central concepts in the Christian understanding of malum as privation (a lack of good), as evil-doing, and as a lack of faith. In doing so, he provides a detailed discussion of theories of theodicy, the argument from freedom, and the religious turn to God, in which the author explores the traces of the discovery of God's goodness, justness, and love in connection with the malum experiences in ancient mythology and biblical traditions.

Every generation of theologians must respond to its context by rearticulating the central tenets of the faith. Interreligious comparison has been integral to this process from the start of the Christian tradition and is especially salient today. The emerging field of comparative theology, in which close study of another religious tradition yields new questions and categories for theological reflection in the scholar’s home tradition, embodies the ecumenical spirit of this moment. This discipline has the potential to enrich systematic theology and, by extension, theological education, at its foundations. The essays in Comparing Faithfully demonstrate that engagement with religious diversity need not be an afterthought in the study of Christian systematic theology; rather, it can be a way into systematic theological thinking. Each section invites students to test theological categories, to consider Christian doctrine in relation to specific comparisons, and to take up comparative study in their own contexts. This resource for pastors and theology students reconsiders five central doctrines of the Christian faith in light of focused interreligious investigations. The dialogical format of the book builds conversation about the doctrine of God, theodicy, humanity, Christology, and soteriology. Its comparative essays span examples from Hindu, Buddhist, Jewish, Muslim, Jain, and Confucian traditions as well as indigenous Aztec theology, and contemporary “spiritual but not religious” thought to offer exciting new perspectives on Christian doctrine.

Providing a historical context, this book examines the challenges that pluralism presents to denominationalism and civil religion and considers the contributions secularism and the New Age movement have made to the culture of religious pluralism.

The most discussed and most significant issue on the religious scene today is whether it is possible, or even desirable, to believe in God. Mr. Kaufman's valuable study does not offer a doctrine of God, but instead explores why God is a problem for many moderns, the dimensions of that problem, and the inner logic of the notion of God as it has developed in Western culture. His object is to determine the function or significance of talk about God: how the concept of God is generated in human experience; the special problems in turn generated by this concept (for example, the intelligibility of the idea of transcendence, the problem of theodicy) and how they are met; and under what circumstances the idea of God is credible or important or even indispensable. He does not try to prove God's existence or nonexistence, but elucidates what the concept of God means and the important human needs it fulfills. Four of the eleven essays have been previously published, at least in part; seven are completely new.